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"Begun in 1134 and completed some four decades later, Ibn 'Asakir's massive Ta'rikh madinat Dimashq ("History of Damascus"), with its 10,226 biographical notices, is a veritable gold mine of information for our understanding of the first five and one-half centuries of Islamic history. Now that it has finally been edited and published in its entirety, scholars will have far greater access to this fundamentally important (and to date little exploited) Syrian source. Ibn 'Asakir and Early Islamic History seeks to demonstrate the kinds of questions that Ibn 'Asakir (d. 571/1176) can answer for us, and highlights Ibn 'Asakir's importance for the study of early Islamic History and historiography, especially in the context of geographic Syria (Bilad al-Sham). Although the essays in this volume do not necessarily represent agreement as to the particulars of Ibn 'Asakir's historiographic agenda(s), each essay addresses important aspects of his methodology in his presentation of his vision of Syria's past. Taken separately, the individual contributions serve as guides through the perils and pitfalls of specific aspects of Ibn 'Asakir's coverage of the early Islamic past. Taken together, they show us how one Crusader-era Muslim envisioned the formative centuries of his own embattled religious and cultural community."--Publisher description.
‘Ali ibn ‘Asakir (1105–1176) was one of the most renowned experts on Hadith and Islamic history in the medieval era. His was a tumultuous time: centuries of Shi‘i rule had not long ended in central Syria, rival warlords sought control of the capital, and Crusaders had captured Jerusalem. Seeking the unification of Syria and Egypt, and the revival of Sunnism in both, Ibn ‘Asakir served successive Muslim rulers, including Nur al-Din and Saladin, and produced propaganda against both the Christian invaders and the Shi‘is. This, together with his influential writings and his advocacy of major texts, helped to lay the foundations for the eventual Sunni domination of the Levant – a domination which continues to this day.
"Medieval Jerusalem and Islamic Worship" provides fascinating new information about the Muslim holy places in Jerusalem, rituals and pilgrimage to these places during the early Muslim period. It is based primarily on early primary Arabic sources, many of which have not yet been published.
Unlike other histories of the early Islamic period, which focus on the political and military aspects of the conquests, this book is about narrative history and the constitution of identity in the changing and dynamic landscape of the early Islamic world.--provided by publisher.
This anthology brings the key writings on translation in Arabic in the pre-modern era, extending from the earliest times (sixth century CE) until the end of World War I, to a global English-speaking audience. The texts are arranged chronologically and organized by two historical periods: the Classical Period, and the Nahda Period. Each text is preceded by an introduction about the selected text and author, placing the work in context, and discussing its significance. The texts are complemented with a theoretical commentary, discussing the significance for the contemporary period and modern theory. A general introduction covers the historical context, main trends, research interests, and main findings and conclusions. The two appendices provide statistical data of the corpus on which the anthology is based, more than 500 texts of varying lengths extending throughout the entire period of study. This collection contributes to the development of a more inclusive and global history of translation and interpreting. Translated, edited, and analyzed by leading scholars, this anthology is an invaluable resource for researchers, students, and translators interested in translation studies, Arab/Islamic history, and Arabic language and literature, as well as Islamic theology, linguistics, and the history of science. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons (CC-BY-NC-ND) 4.0 license.
Tayeb El-Hibri draws on medieval Islamic chronicles to remap the origins of Islamic political and religious orthodoxy, offering an insightful critique of both early and contemporary Islam and the concerns of legitimacy shadowing various rulers. He also highlights the Islamic reinterpretation of biblical traditions.
The book first explores some of the concrete issues fundamental to status of Muslim women, such as the production of statistics which mask women's contribution to the economies of Arab states. Mernissi also looks at a variety of demographics including education and literacy - she shows their importance not only for empowering women but also for improving their health.
Ibn ʿAsākir's massive Taʼrīkh madīnat Dimashq (TMD) is a veritable gold mine of information for our understanding of the first five and one-half centuries of Islamic history. This book offers important insights on the mechanics of Arabic historiography, in particular on biographical sources from the Middle period. Moreover, two contributions show that Ibn ʿAsākir pursued a political and sectarian agenda within his TMD. 1. James E. Lindsay, Ibn ʿAsākir, His Taʼrīkh madīnat Dimashq and its Usefulness for Understanding Early Islamic History; 2. Suleiman A. Mourad, Jesus According to Ibn ʿAsākir;
Christian-Muslim Relations, a Bibliographical History 3 (CMR3) is a history of all the works on Christian-Muslim relations from 1050 to 1200. It comprises introductory essays and over one hundred entries containing descriptions, assessments and comprehensive bibliographical details of individual works.