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The Ibero-American Baroque is an interdisciplinary, empirically-grounded contribution to the understanding of cultural exchanges in the early modern Iberian world.
Research news and principal acquisitions of documentation on Latin America in Denmark, Finland, Norway and Sweden.
"Fourteen essays presented at the IV. Interdisciplinary Congress of the Society of Caribbean Research which took place at the Iberoamerican Institute in Berlin, Germany"--P. 9.
"Includes 14 papers on evolution of Latin American public debt from independence to 1930s with an emphasis on foreign debt. Discusses Argentina, Brazil, Chile, Mexico, Peru, and Venezuela, focusing primarily on period before World War I"--Handbook of Latin American Studies, v. 57.
The authors collected here address youth street cultures in different cities from the Ibero-American world, bringing together contributions on Brazil, Argentina, Mexico, Chile, Portugal, Spain, and beyond. This overseas approach bridging the European and American contexts is justified by the range of (complex) social, cultural and economic relationships that have shaped this transnational geographical space since the beginning of the colonial period. The chapters collected here focus on three key concepts—creativity, resistance and transgression—that form a threefold dispositive to locally and globally confront, contest and even fight against the hegemonic, punitive and oppressive powers (re)produced by (white, male) dominant classes of the city. The book ensures a high diversity of geographical and social/cultural research contexts by focusing on one, two or multiple spatial contexts (the public space, the street, the city) and, at the same time, by emphasizing the different economic, social, cultural, symbolic specificities of youth cultures (including gender, sexuality and race) in their particular urban contexts.
This book focuses on the twentieth century efforts of the Roman Catholic Church to influence Mexican society through Jesuit-led student organizations designed to promote conservative Catholic values. The author shows that they left a very different imprint on Mexican society, training a generation of activists.