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I Think, Therefore I Am is the ideal way to take the fear out of philosophy. Written in an accessible and entertaining style,I Think, Therefore I Am explains how and why philosophy began, and how the ways in which we live, learn, argue, vote and even spend our money have their origins in philosophical thought.
Here Scruton explains the connection between good wine and serious thought with a heady mix of humour and philosophy. We are familiar with the medical opinion that a daily glass of wine is good for the health and also the rival opinion that any more than a glass or two will set us on the road to ruin. Whether or not good for the body, Scruton argues, wine, drunk in the right frame of mind, is definitely good for the soul. And there is no better accompaniment to wine than philosophy. By thinking with wine, you can learn not only to drink in thoughts but to think in draughts. This good-humoured book offers an antidote to the pretentious clap-trap that is written about wine today and a profound apology for the drink on which civilisation has been founded. In vino veritas.
New essays connecting recent scientific studies with traditional issues about the self explored by Descartes, Locke and Hume. Leading philosophers offer contrasting perspectives on the relation between consciousness and self-awareness, and the notion of personhood. Essential reading for philosophers, neuroscientists, cognitive scientists and psychologists.
Perhaps the most famous proposition in the history of philosophy is Descartes' cogito 'I think, therefore I am'. Husain Sarkar claims in this provocative interpretation of Descartes that the ancient tradition of reading the cogito as an argument is mistaken. It should, he says, be read as an intuition. Through this interpretative lens, the author reconsiders key Cartesian topics: the ideal inquirer, the role of clear and distinct ideas, the relation of these to the will, memory, the nature of intuition and deduction, the nature, content and elusiveness of 'I', and the tenability of the doctrine of the creation of eternal truths. Finally, the book demonstrates how Descartes' attempt to prove the existence of God is foiled by a new Cartesian Circle.
In the tradition of Oliver Sacks, science journalist Anil Ananthaswamy skillfully inspects the bewildering connections among brain, body, mind, self, and society by examining a range of neuropsychological ailments from autism and Alzheimer’s to out-of-body experiences and body integrity identity disorder Award-winning science writer Anil Ananthaswamy smartly explores the concept of self by way of several mental conditions that eat away at patients’ identities, showing we learn a lot about being human from people with a fragmented or altered sense of self. Ananthaswamy travelled the world to meet those who suffer from “maladies of the self” interviewing patients, psychiatrists, philosophers and neuroscientists along the way. He charts how the self is affected by Asperger’s, autism, Alzheimer’s, epilepsy, schizophrenia, among many other mental conditions, revealing how the brain constructs our sense of self. Each chapter is anchored with stories of people who experience themselves differently from the norm. Readers meet individuals in various stages of Alzheimer’s disease where the loss of memory and cognition results in the loss of some aspects of the self. We meet a woman who recalls the feeling of her first major encounter with schizophrenia which she describes as an outside force controlling her. Ananthaswamy also looks at several less­ familiar conditions, such as Cotard’s syndrome, in which patients believe they are dead, and those with body integrity identity disorder, where the patient seeks to have a body part amputated because it “doesn’t belong to them.” Moving nimbly back and forth from the individual stories to scientific analysis The Man Who Wasn’t There is a wholly original exploration of the human self which raises fascinating questions about the mind-body connection.
Inspired by Wittgenstein's quip that a book on philosophy might consist entirely of jokes I Think, Therefore I Laugh explores topics such as misunderstandings of mathematics and science and of the relation between them, pseudo-science and its appeal, the uses and misuses of probability and statistics, humour and higher order endeavours and the interplay between narrative and numbers. This is a new edition of John Allen Paulos' second of six books and fans will recognise themes he later went on to pursue in other words.
This accessible and thought-provoking introduction to philosophy shows how the eternal questions can shed light on our lives and struggles. These days, we generally leave philosophical matters to professional philosophers. Scott Samuelson thinks this is tragic, for our lives as well as for philosophy. In The Deepest Human Life, he restores philosophy to its proper place at the center of our humanity, rediscovering it as our most profound effort toward understanding, as a way of life that anyone can live. Exploring the works of some of history’s most important thinkers in the context of the everyday struggles of his students, Samuelson guides readers through the most vexing quandaries of existence—and shows just how enriching the examined life can be. Samuelson begins at the beginning: with Socrates, and the method he developed for approaching our greatest mysteries. From there he embarks on a journey through the history of philosophy, demonstrating how it is encoded in our own personal quests for meaning. Through heartbreaking stories, humanizing biographies, accessible theory, and evocative interludes like “On Wine and Bicycles” or “On Zombies and Superheroes,” Samuelson invests philosophy with the personal and vice versa. The result is a book that is at once a primer and a reassurance—that the most important questions endure, coming to life in each of us. Winner of the 2015 Hiett Prize in the Humanities
I Think Therefore I Eat offers wisdom and practical advice, from scientific studies to personal accounts, to make sense of one of life's inescapable questions: "What to eat?"
"Human beings aren't logical, they're psychological, with the emphasis on the psycho," wrote Howard Rankin in his book Power Talk; The Art of Effective Communication. In I Think Therefore I Am Wrong, Dr Rankin explores the various processes of thinking and shows how for the most part, we are not logical but rationalizers, story-tellers interested in consistency and emotional comfort than the truth. The book takes us through the latest information in cognitive neuroscience, told with Rankin's uncanny knack of making scientific ideas easy to grasp and wrapping the details in humor. Who would have thought cognitive neuroscience could be that funny! The overall message also has some dark undertones as Rankin shows how and why, the conventional and social media have major influences on thoughts and beliefs and how that impacts us in the present and the future of civilization. Rankin explores traditional concepts of defense mechanisms and relates them to the many cognitive biases that have been identified, as we march to an ever more narcissistic view of 'reality'. These biases effect every aspect of life and Rankin explores how they influence key institutions like healthcare, the law, education as well as relationships. Rankin also offers suggestions and tools on how we can as individuals improve emotional control -- a critical component for more critical and objective thinking.