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Hyrum William Pew (1831-1903) was born in Cincinnati, Ohio. He emigrated to Utah where he met and married Henrietta Druzilla Weymouth. The couple later moved to Mesa, Arizona.
This ten-year supplement lists 10,000 titles acquired by the Library of Congress since 1976--this extraordinary number reflecting the phenomenal growth of interest in genealogy since the publication of Roots. An index of secondary names contains about 8,500 entries, and a geographical index lists family locations when mentioned.
Includes entries for maps and atlases.
This book is a comprehensive genealogy of the Lovelace and Loveless families and their allied kin. It includes information on their origins, migrations, and the prominent individuals who shaped their history. It is useful for anyone interested in genealogy or family history. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In April 2013 Jeremy T. Runnells published a PDF booklet entitled, "Letter to a CES Director." This booklet, which is now typically referred to as the "CES Letter," catalogs Runnells' concerns and reason why he left the Church of Jesus Christ of Latter-day Saints (Mormons). Runnells has worked hard to make his booklet available to people everywhere (and in several languages) and has, unfortunately, been the agent for leading at least a few other believers out of Mormonism. Sadly, most of those who have been bamboozled by the "CES Letter" are Latter-day Saints who were blind-sided by scholarly-sounding interpretations of challenging data. In my opinion, however, the "CES Letter" creates a caricature of Mormonism. The arguments are fundamentally flawed and do not accurately represent either Mormonism or the only logical interpretations of the data. Unfortunately, the reason the "CES Letter" has enjoyed any success is that most Latter-day Saints have never been exposed to some of the more complex matters in early Mormon history. On average, the typical Latter-day Saint has never needed to think outside of the box on Mormon-related philosophical, historical, or scholarly issues. "Bamboozled by the 'CES Letter'" explains why these controversial issues need not kill a testimony. Interpretation matters. Many lay members, as well as educated Mormon scholars, are fully aware of every topic discussed in the "CES Letter" but continue strong in their faith because they recognize that there are logical interpretations which can be integrated with their belief in Mormonism. There are answers to the concerns raised by the "CES Letter," and those answers can be supported by current scholarship as well as harmonized with the acceptance of Mormon truth claims.