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From its beginnings in the Bible, Christian hymnology has fulfilled three functions -- praise, recital and teaching of the Myth, and collective and personal adoration as well as the foundation and worship of the church. In Hymns and the Christian Myth Lionel Adey demonstrates that over the centuries shifts emphasizing particular elements of the Christian faith accord with the interests and concerns of the times in which the hymns were composed. Using a broad range of texts, Adey deals with major themes of every period from biblical times to the early twentiet century. In tracing the changes in representation of the Father, Son, Holy Spirit and Four Last Things in early and medieval Latin hymns, post-Reformation chorales and psalm-based hymns, and English hymns from the time of Watts, the book shows an increasing sense of personal response to the Incarnation and Passion of Christ and of participation in His redemptive work. Chapters on hymnody of the Nativity and Passion illustrate the tendency of monastic poets (the Learned tradition) to focus on dogma, mystery, and paradox, and carolists (the Popular tradition) to convey devotional tenderness. Those on hymnody of the Holy Spirit illustrate a shift through the medieval period from representing pentecostal events to exploring their spiritual meaning. During the Reformation and the Evangelical Revival, the weight of hymnody shifts first to the Father and then to the Son's Passion and Atonement, applied personally and inwardly re-lived by the convert. Most consistently, hymnic representations of the Last Things shift their focus from collective to individual judgement, from death as sleep until the general awakening to death as instant passage to reunion with family and friends. As a hymnologist rather than a theologian, Adey makes no pronouncements on the truth of Christian beliefs. His focus is on how poets have expressed them over two millenia. As such, the book will interest not only students of religion but also those in such related disciplines as literature, psychology, history, and sociology.
This volume brings together new approaches to music history to reveal the interdependence of music and religion in nineteenth-century culture. As composers and performers drew inspiration from the Bible and new historical sciences called into question the historicity of Scripture, controversies raged over the performance, publication and censorship of old and new musical forms. From oratorio to opera, from parlour song to pantomime, and from hymn to broadside, nineteenth-century Britons continually encountered elements of the biblical past in song. Both elite and popular music came to play a significant role in the formation, regulation and contestation of religious and cultural identity and were used to address questions of class, nation and race, leading to the beginnings of ethnomusicology. This richly interdisciplinary volume brings together musicologists, historians, literary and art historians and theologians to reveal points of intersection between music, religion and cultural history.
This 1971 edition contains selections from Heber's account of his stay in Calcutta in 1823-24 and his subsequent journey across northern India to Bombay. The journal is marked by a sympathetic understanding of and interest in India to a degree by no means always to be found in British writers of this time.