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Hit the trail into the Old West, where a tough lady rancher and a seemingly aimless wrangler attempt to avoid the matrimonial noose. When Belle Tanner hires Silas Harden to help her get her cattle to market, the last thing she’s looking for is romance. So why does she turn into jelly whenever he’s near? Silas wants nothing to do with women, but he can’t seem to resist the pull of love when it comes to Belle. Can they make it through this cattle drive without getting hitched? Or will they steer straight into a commitment neither one counted on?
These are the stories of indigenous tribes of the Brazilian rainforests that are on the verge of extinction. Mindlin recorded these tales that read like a novel, and are infused with a magic realism.
In this concise and inspiring guide, Hawkins offers straightforward, intelligent answers to nagging questions women face in dealing with this sensitive topic: How can a wife get a husband's undivided attention?
There weren't many things a man felt he could count on, but Darryl Andrews had always been sure of his place in the world, with his wife, Faith, by his side. They'd been just kids themselves when they married, but now, five children later, he thought they'd seen it all. And then the tornado hit. They were grateful to have survived. Still, things didn't seem right. Could their rock-solid marriage actually be faltering? Suddenly Darryl was sure of only one thing: He had to fight for Faith's love.
"It was a pleasant surprise for me Ashraf Chaudhry, a capable and inspiring professor of English Literature and my friend and my colleague of 35 years, turn into a forceful political analyst, an enlightened commentator of national and international affairs, and an active sponsor of interfaith harmony in a foreign land. I have been reading his discourses on varied subjects with interest and am always impressed by the deep thinking and extensive reading that goes into writing them. This collection is a valuable contribution and should be welcomed by those who wish to read thoughts of a mature Pakistani mind in real perspective. Prof. M. H. Hamdani, former Principal, F. G. Syed College, Rawalpindi ****** Mr. Ashraf Chaudhry is one of Pakistan Link's most distinguished writers. His articles are studded with facts and figures that are strikingly revealing and wholly incontrovertible. The more learned and serious-minded readers admire Mr. Chaudhry for his insight, scholarship, and perspicacity. Akhtar Mahmud Faruqui, editor, Pakistan Link. ****** "In Rawalpindi, Professor Ashraf Chaudhry and I were neighbors. He was my senior. When the sub continent was divided in 1947, and PAkistan emerged as a new State, our parents migrated from the Indian territory to Pakistan. Prof. Chaundhry was a very brilliant and hard working student from his very childhood. He is a self-made man. I have read some of his articles and columns in the Pakistan Link. I was much impressed by the candidness and clarity of vision he brings to his writings. He supports democrary and condemns dictaorship. He writes on human rights and human values and believes in the presence of goodness in all human beings. He rejects sectarian and radical approach in religion, and stresses on the need of a pluralist aspect of religion. Often he underpins the problems, offers cautiously some solutions, and is never hesitant in naming the culprits. He rewards and censures the same political actors, depending on their performance, and hold no personal grudge against any one of them." Dr. Maqsood Jafri, author and political activist.
A new edition of the groundbreaking anthology.
Return to the world of Widdershins and The Onion Girl in this collection of Newford tales
Papers presented at the Second Annual Conference of the Canadian Ethnology Society held in Winnipeg, Manitoba, in 1975 are offered in two volumes. This first volume includes those which were delivered in the “Myth and Culture” and “The Theory of Markedness in Social Relations and Language” sessions. The second contains those from the “Contemporary Trends in Caribbean Ethnology”, “African Ethnology”, “Anthropology in Canada”, “The Crees and the Geese”, “Early Mercantile Enterprises in Anthropological Perspectives” and “Volunteered Papers” sessions.
She swore to never have anything to do with him again, but there was no way out as he pressed on. "I don't want to marry you." "Marry me and you can get what you want!"
A significant contribution to political ecology, Conservation Is Our Government Now is an ethnographic examination of the history and social effects of conservation and development efforts in Papua New Guinea. Drawing on extensive fieldwork conducted over a period of seven years, Paige West focuses on the Crater Mountain Wildlife Management Area, the site of a biodiversity conservation project implemented between 1994 and 1999. She describes the interactions between those who ran the program—mostly ngo workers—and the Gimi people who live in the forests surrounding Crater Mountain. West shows that throughout the project there was a profound disconnect between the goals of the two groups. The ngo workers thought that they would encourage conservation and cultivate development by teaching Gimi to value biodiversity as an economic resource. The villagers expected that in exchange for the land, labor, food, and friendship they offered the conservation workers, they would receive benefits, such as medicine and technology. In the end, the divergent nature of each group’s expectations led to disappointment for both. West reveals how every aspect of the Crater Mountain Wildlife Management Area—including ideas of space, place, environment, and society—was socially produced, created by changing configurations of ideas, actions, and material relations not only in Papua New Guinea but also in other locations around the world. Complicating many of the assumptions about nature, culture, and development underlying contemporary conservation efforts, Conservation Is Our Government Now demonstrates the unique capacity of ethnography to illuminate the relationship between the global and the local, between transnational processes and individual lives.