Download Free Hunting Forebears West Feliciana Parish Louisiana Marriage Records 1791 1909 Book in PDF and EPUB Free Download. You can read online Hunting Forebears West Feliciana Parish Louisiana Marriage Records 1791 1909 and write the review.

Descendants of Pierre Baillo who married Catherine Poisot (Poissot) in in New Orleans in 1763.
Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. In a new chapter in this anniversary edition, author Albert J. Raboteau reflects upon the origins of the book, the reactions to it over the past twenty-five years, and how he would write it differently today. Using a variety of first and second-hand sources-- some objective, some personal, all riveting-- Raboteau analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, black autobiographies, and the journals of white observers to describe the day-to-day religious life in the slave communities. Slave Religion is a must-read for anyone wanting a full picture of this "invisible institution."
"Our Family Tree, as far as is known, was first planted in America by the Reverend Mr. James Clack, who came from Marden, in Wiltshire, England, to Gloucester County, Virginia, as a minister of the Established Church in the year 1678. It was his grand daughter, Sarah Clack, daughter of James Clack II, who married William Maclin III, in Brunswick County, Virginia, in 1754"--Forward. Descendants and relatives lived in Tennessee, Virginia, Arkansas, Missouri, Iowa, Texas, Nebraska, Kentucky, Louisiana and elsewhere
Originally published in 1941, Old Louisiana Plantation Homes and Family Trees is the definitive guide to the important plantation homes of the Pelican State, as well as the socially and historically prominent families who lived in them. Volume I of the two-volume, boxed set describes structures in several diverse sections of the state, from traditional, Spanish-moss-hung plantations in south Louisiana to the African-inspired structures on the rounds of Melrose Plantation in Natchitoches Parish. The first volume features many rare photographs of historically significant townhomes, plantations, and outbuildings--many no longer extant--and provides detailed genealogical and anecdotal information on a genteel society and lavish lifestyle that is now only a cherished memory. Some of the great houses discussed include D'Estrehan, Tezcuco, Seven Oaks, Parlange, Asphodel, Evergreen, and Rosedown. Volume II traces the history of several important families and features numerous portraits, coats of arms, and archival photographs. It also contains a wealth of genealogical and biographical information about many of the most prominent families in Louisiana history. Some of the family names included are La Frenier, De Livaudais, Forstall, Fortier, Schmidt, S�ghers, Milliken, Parlange, De Brierre, D'Herbigny, Butler, Pipes, Ellis, Percy, Plauch�, Barrow, Bringier, Kenner, Stauffer, Knox, Semmes, Walmsley, Ranlett, Smyth, Sully, De Marigny, De La Ronde, Almonaster, De Dreux, Villere, Beauregard, Matthews, Rathbone, De Buys, Hicky, Duggan, De Macarty, vonPhul, Cade, Du Brocca, Allain, D'Estrehan des Tours, De La Barr�, Koch, Muller, Bruce, Boehm, Seebold, De Bachell�, De Vilbiss, De Beaulieu de Marconnay, Konzelman, Parker, Pitkin, Levert, Ware, Prudhomme, Wilkinson, and Stewart.
Few people may realize that Long Island is still home to American Indians, the region’s original inhabitants. One of the oldest reservations in the United States—the Poospatuck Reservation—is located in Suffolk County, the densely populated eastern extreme of the greater New York area. The Unkechaug Indians, known also by the name of their reservation, are recognized by the State of New York but not by the federal government. This narrative account—written by a noted authority on the Algonquin peoples of Long Island—is the first comprehensive history of the Unkechaug Indians. Drawing on archaeological and documentary sources, John A. Strong traces the story of the Unkechaugs from their ancestral past, predating the arrival of Europeans, to the present day. He describes their first encounters with British settlers, who introduced to New England’s indigenous peoples guns, blankets, cloth, metal tools, kettles, as well as disease and alcohol. Although granted a large reservation in perpetuity, the Unkechaugs were, like many Indian tribes, the victims of broken promises, and their landholdings diminished from several thousand acres to fifty-five. Despite their losses, the Unkechaugs have persisted in maintaining their cultural traditions and autonomy by taking measures to boost their economy, preserve their language, strengthen their communal bonds, and defend themselves against legal challenges. In early histories of Long Island, the Unkechaugs figured only as a colorful backdrop to celebratory stories of British settlement. Strong’s account, which includes extensive testimony from tribal members themselves, brings the Unkechaugs out of the shadows of history and establishes a permanent record of their struggle to survive as a distinct community.