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British Assam holds an important place in the history of the British Empire in South Asia. This is especially so in the context of colonial frontier- making. It is in this regard that the book examines what it culturally meant to be a hunter, peasant or rebel between the late nineteenth and mid-twentieth centuries in the British Assam frontier. The book highlights that these figures are of conceptual significance. While the figures were of contrastive nature, the complexity of underlying relations through and in which British colonialism constituted and reproduced itself in Assam could be uncovered from a study of these contrastive figures. Using a wide spectrum of archival sources, the hunters’ memoirs, the peasants’ ballads and a rebel’s worldview are examined as the cultural forms through which one can study these relations that generated the sense of colonial reality in these figures. Through these issues, the book examines what constituted the nature of the British Assam frontier, and how colonialism and capitalism shaped and reproduced an imperial frontier. Part of the Empire and Frontiers book series, this book will be of great interest to students and researchers of history, cultural studies, anthropology, literary studies, frontiers and borderland studies and South Asian studies.
Peasant Rebellion in a Slave Society identifies the immediate and remote reasons for the Balaiada revolt in Maranhão, Brazil, analyzing the special characteristics of the region that favored the development of a relatively independent peasantry within and around the cotton, rice, cassava, and cattle estates. The book explores the demography of Maranhão and patterns of land ownership and documents the rapid degradation of the environment by plantation‐based export agriculture. The analysis of various types of coerced and free labor, the oligopolistic structure of the colonial economy, and the key determinants of class and status contextualizes the conflict potential in Maranhão during the first half of the nineteenth century. The “People of Color,” as they called themselves, and enslaved workers from plantations rose against a White and conservative elite, claiming their constitutional rights or their freedom. The central government in Rio de Janeiro had to dispatch considerable amounts of money and troops to defeat the insurrection and subject the province again to imperial rule and enslaved workers and peasants to the plantocracy. This richly illustrated volume will be of interest to students and scholars working on slavery in the Americas and the Atlantic world, as well as Brazilian history.
Anatomy of Rebellion provides an understanding of four rebellions that will make clear the factors that are crucial in the development of other rebellions. Seeking a political pattern in the process of rebellion, Claude Welch, Jr., has investigated four large-scale rural uprisings that came close to becoming revolutions: the Taiping rebellion in China 1850-64, the Telengana uprising in India of 1946-51, the Mau Mau rebellion in Kenya of 1952-56, the Kwilu uprising in Zaire of 1963-65. Weaving the facts of these rebellions with theories about political violence, Welch follows the rebellions through the initial stages of discontent to the explosion of violence to the suppression of the uprisings. He then challenges explanations of political violence, both Marxist and non-Marxist, that other scholars have proposed. Rebellions have not been studied as thoroughly as the major successful revolutions, although the frequency of rebellions in the modern world is not likely to diminish. Rural dwellers' discontents are still clashing with central governments' ambitions; Anatomy of Rebellion clarifies how this volatile type of political violence occurs.
"These excellent books enrich our understanding of immediate return societies and the persistence of immediate-return arrangements in delayed-return societies. I was reflecting recently that anthropologists have not given sufficient attention to Woodburn's theoretical framework. These contributions go a long way towards filling that gap." - Jérôme Rousseau in Anthropological Forum The ethnography of egalitarian social systems was first met with sheer disbelief. Today it is still hotly debated in a number of fields and has gained sophistication as well as momentum. This collection of essays on "property and equality" acknowledges this diversification by presenting research results in two complementary volumes. They bring together a wide range of authoritative researchers most of whom have worked with hunter-gatherer groups. These two volumes cover existing ethnographic and theoretical ground while maintaining a clear focus on the relation between property and equality. The book consists of the most recent work of prominent members of the original group of researchers in hunter-gatherer studies among them James Woodburn and Richard Lee, and very recent ethnography on hunter-gatherers and other egalitarian systems.
In this first ground-level account of the Muslim separatist rebellion in the Philippines, Thomas McKenna challenges prevailing anthropological analyses of nationalism as well as their underlying assumptions about the interplay of culture and power. He examines Muslim separatism against a background of more than four hundred years of political relations among indigenous Muslim rulers, their subjects, and external powers seeking the subjugation of Philippine Muslims. He also explores the motivations of the ordinary men and women who fight in armed separatist struggles and investigates the formation of nationalist identities. A skillful meld of historical detail and ethnographic research, Muslim Rulers and Rebels makes a compelling contribution to the study of protest, rebellion, and revolution worldwide.
For centuries, the priest John Ball was one of the most infamous or famous figures in the history of English rebels, best known for his saying 'When Adam delved and Eve Span, Who was then the gentleman'. But over the past hundred years his memory has faded dramatically. Along with Wat Tyler, Ball was one of the leaders of the Peasants' Revolt of 1381, a historically remarkable event in that leading figures of the realm were beheaded by the rebels. For a few days in June 1381, the rebels dominated London but soon met their demise, with Ball executed. Ball provided the theological justification for the uprising which he saw in apocalyptic terms. After the revolt, he was soon vilified and received an overwhelmingly hostile press for 400 years as an archetypal enemy of the state and a religious zealot. His reputation was rescued from the end of the eighteenth century onward and for over one hundred years he rivalled Robin Hood and Wat Tyler as a great English folk (and even abolitionist) hero. But his 640-year reception involves much more, of course, and is tied up with the story of what England is or could be.Overall, the book explains how we get from an apocalyptic priest who promoted a theocracy favouring the lower orders and the decapitation of the leading church and secular authorities to someone who promoted democracy and vague notions about love and tolerance. The book also explains why he has gone out of fashion and whether he can make another comeback.
This book, first published in 1976, re-examines many aspects of the German Peasant War of 1525, important as the first national peasant revolt in Germany and because of the influence of Engels’ work on the subject. With one contributor noting the similarities between the organisation, demands and action of the Swabian peasants and those of the Zapatas of Mexico four centuries later, these essays provide remarkable insights and analyses into the enduring importance of the German Peasant War.
Robin Hood–style revolutionary Wei Baqun is often described as one of China's "three great peasant leaders," alongside Mao Zedong and Peng Pai. In his home county of Donglan, where he started organizing peasants in the early 1920s, Wei Baqun came to be considered a demigod after his death—a communist revolutionary with supernatural powers. So much legend has grown up around this fascinating figure that it is difficult to know the truth from the tale. Presenting Wei Baqun's life in light of interactions between his local community and the Chinese nation, Red God is organized around the journeys he made from his multiethnic frontier county to major cities where he picked up ideas, methods, and contacts, and around the three revolts he launched back home. Xiaorong Han explores the congruencies and conflicts of local, regional, and national forces at play during Wei Baqun's lifetime while examining his role as a link between his Zhuang people and the Han majority, between the village and the city, and between the periphery and the center.
This series of essays on insurgency and revolution focuses on events in Latin America since 1956. The contributors discuss revolutionary theory, the nature of social movements and models of social action. Topics raised include terror, guerilla regimes, mobilizing peasants, and the vulnerability of regimes to revolution.
This 26-volume set is a wide-ranging, time- and subject-spanning examination of the phenomenon of political protest. What drives people to take to the streets, and how do their governments respond? These questions and many more are analysed in areas as varied as sixteenth-century German peasant uprisings, revolutionary Russians at the Paris Commune, women protesting nuclear weapons at Greenham Common, and the role Christianity played in protests across the ages. An impressive reference resource, this set also looks at the policing of protests and official responses to them.