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In many Christian traditions, humility is often thought to play a central role in the moral and spiritual life. In this study of the moral virtue of humility, Michael W. Austin applies the methods of analytic philosophy to the field of moral theology in order analyze this virtue and its connections to human flourishing. The book is therefore best characterized as a work in analytic moral theology, and has two primary aims. First, it articulates and defends a particular Christian conception of the virtue of humility. It offers a Christological account of this trait, one that is grounded in the gospel accounts of the life of Christ as well as other key New Testament passages. The view of humility it offers and defends is biblically grounded, theologically informed, and philosophically sound. Second, the volume describes ways in which humility is constitutive of and conducive to human flourishing, Christianly understood. It argues that humility is rational, benefits its possessor, and contributes to its possessor being good qua human. Austin also examines several issues in applied virtue ethics. He considers some of the ways in which humility is relevant to several of the classic spiritual disciplines, such as prayer, fasting, solitude, silence, and service. He considers humility's relevance to issues related to religious pluralism and tolerance. Finally, the book concludes with a discussion of the relevance of humility for family life and how it can function as a virtue in the context of sport.
Humility, Pride, and Christian Virtue Theory proposes an account of humility that relies on the most radical Christian sayings about humility, especially those found in Augustine and the early monastic tradition. It argues that this was the view of humility that put Christian moral thought into decisive conflict with the best Greco-Roman moral thought. This radical Christian account of humility has been forgotten amidst contemporary efforts to clarify and retrieve the virtue of humility for secular life. Kent Dunnington shows how humility was repurposed during the early-modern era-particularly in the thought of Hobbes, Hume, and Kant-to better serve the economic and social needs of the emerging modern state. This repurposed humility insisted on a role for proper pride alongside humility, as a necessary constituent of self-esteem and a necessary motive of consistent moral action over time. Contemporary philosophical accounts of humility continue this emphasis on proper pride as a counterbalance to humility. By contrast, radical Christian humility proscribes pride altogether. Dunnington demonstrates how such a radical view need not give rise to vices of humility such as servility and pusillanimity, nor need such a view fall prey to feminist critiques of humility. But the view of humility set forth makes little sense abstracted from a specific set of doctrinal commitments peculiar to Christianity. This study argues that this is a strength rather than a weakness of the account since it displays how Christianity matters for the shape of the moral life.
Humility is a vital aspect of political discussion, social media and self-help, whilst recent empirical research has linked humility to improved well-being, open-mindedness and increased accuracy in assessing persuasive messages. It is also a topic central to research and discussion in philosophy, applied ethics and religious studies. The Routledge Handbook of Philosophy of Humility is the first collection to present a comprehensive overview of the philosophy of humility, whilst also covering important interdisciplinary topics. Comprising 41 chapters by an international team of contributors, the Handbook is divided into seven parts: • Theories of humility • The ethics of humility • The politics of humility • Humility in religious thought • The epistemology of humility • The psychology of humility • Humility: applications to the social world. Essential reading for students and researchers in ethics, epistemology, political philosophy and philosophy of mind and psychology, this Handbook will also be extremely useful for those in related disciplines such as psychology, religious studies and law.
Virtue Volume 3, Number 1, January 2014 Edited by David Cloutier and William C. Mattison III Moral Reason, Person and Virtue: The Aristotelian-Thomistic Perspective in the Face of Current Challenges from Neurobiology Martin Rhonheimer The Desire for Happiness and the Virtues of the Will Jean Porter Elevating and Healing: Reflections on Summa Theologiae I-II q. 109, a. 2 John R. Bowlin The Case for an Exemplarist Approach to Virtue in Catholic Moral Theology Patrick M. Clark After White Supremacy? The Viability of Virtue Ethics for Racial Justice Maureen H. O'Connell Ends and Virtues Angela Knobel Virtue, Action, and the Human Species Charles R. Pinches Progress in the Good: A Defense of the Thomistic Unity Thesis Andrew Kim Teresa of Avila's Liberative Humility Lisa Fullam Faith, Love, and Stoic Assent: Reconsidering Virtue in the Reformed Tradition Elizabeth Agnew Cochran Review Essay: The Resurgence of Virtue in Recent Moral Theology David Cloutier and William C. Mattison III
Virtue:Volume 3, Number 1, January 2014, Edited by David Cloutier and William C. Mattison III. Moral Reason, Person and Virtue: The Aristotelian-Thomistic Perspective in the Face of Current Challenges from Neurobiology, Martin Rhonheimer. The Desire for Happiness and the Virtues of the Will, Jean Porter. Elevating and Healing: Reflections on Summa Theologiae I-II q. 109, a. 2, John R. Bowlin. The Case for an Exemplarist Approach to Virtue in Catholic Moral Theology, Patrick M. Clark. After White Supremacy? The Viability of Virtue Ethics for Racial Justice, Maureen H. O'Connell. Ends and Virtues, Angela Knobel. Virtue, Action, and the Human Species, Charles R. Pinches. Progress in the Good: A Defense of the Thomistic Unity Thesis, Andrew Kim. Teresa of Avila's Liberative Humility, Lisa Fullam. Faith, Love, and Stoic Assent: Reconsidering Virtue in the Reformed Tradition, Elizabeth Agnew Cochran. Review Essay: The Resurgence of Virtue in Recent Moral Theology, David Cloutier and William C. Mattison III
Tracing humility through Scripture, Dennis Edwards addresses common areas of leadership failure, applies biblical texts on humility to multiethnic ministry and justice work, and issues a compelling challenge to the church. Humility is not a tactic, and it's not just "being nice." It's a revolutionary path to follow the footsteps of Jesus.
This book offers a clear, easily adaptable model for understanding and working with cultural differences in therapy.
Biblical narratives include some of the most important and influential narratives in human history, shaping human understanding of the most basic questions of human life as lived individually or in social association with others. These narratives have lasted for so many centuries because they offer deep insights into the nature of the human condition and human flourishing. This volume includes chapters by accomplished philosophers and theologians who bring their expertise to bear on biblical narratives to show the way in which each narrative contributes something distinctive to our understanding of human flourishing. They broaden the ongoing work in analytic theology with a new focus on narrative and the knowledge of persons in philosophical-theological biblical exegesis. They also illustrate the narrative cognition that this methodology can provide. The book will be of interest to scholars of philosophy, theology, and biblical studies.
Beyond an internal transformation or mere “moment of salvation,” how does Christian faith envision the good life? This question demands not only a Christian view of how individuals should live, but of how social institutions are best arranged for human flourishing. In the advanced modern world, our common public life is mainly lived out in the domains of work and commerce, so a Christian view of economic life is essential to a modern Christian view of human flourishing. In this volume, established evangelical scholars in theology, biblical studies, and history explore their disciplines in connection with economic wisdom to yield insights about what it means to live wholly, fruitfully, and well. Faithful and provocative, these essays uncover fresh ground on topics ranging from poverty to work ethic to capitalism/socialism to slavery to non-profit entities to the medieval indulgence industry.
These Three reclaims the theological virtues of faith, hope, and love from a Protestant, scriptural perspective. Robinson surveys the current state of the church and the decline of morality and civility in American society; explores the history of the virtues from Greek thought through Aquinas and focuses on three virtues in order to concede that contemporary churches must reclaim and teach the interrelationship of the virtues as our lifelines to God and the good life.