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In Wittgenstein and the Social Sciences, Robert Vinten takes a fresh look at the relationship between Wittgenstein’s philosophy and the social sciences. He argues that although social sciences are quite different to the natural sciences, they are nonetheless properly called ‘sciences’. The book looks in detail at whether Wittgenstein can be claimed by conservatives, liberals, or socialists as their own. Wittgenstein’s philosophical remarks and remarks about politics and culture are taken into account in deciding where to locate Wittgenstein in relation to various ideologies. In the final part of the book, Vinten considers how Wittgenstein’s philosophy can be of use in resolving or dissolving problems in the social sciences. Along the way, he critically assesses work from Perry Anderson, Terry Eagleton, Richard Rorty, and Chantal Mouffe in the light of Wittgenstein’s philosophical oeuvre. The book makes a compelling examination of how Wittgenstein’s work remains as relevant as ever to thinking about our cultural and political situation.
At first sight, Karl Marx and Ludwig Wittgenstein may well seem to be as different from each other as it is possible for the ideas of two major intellectuals to be. Despite this standard conception, however, a small number of scholars have long suggested that there are deeper philosophical commonalities between Marx and Wittgenstein. They have argued that, once grasped, these commonalities can radically change and enrich understanding both of Marxism and of Wittgensteinian philosophy. This book develops and extends this unorthodox view, emphasising the mutual enrichment that comes from bringing Marx's and Wittgenstein's ideas into dialogue with one another. Essential reading for all scholars and philosophers interested in the Marxist philosophy and the philosophy of Wittgenstein, this book will also be of vital interest to those studying and researching in the fields of social philosophy, political philosophy, philosophy of social science and political economy.
This book uses the philosophy of Wittgenstein as a perspective from which to challenge the very idea of critical social theory, represented preeminently by Giddens, Habermas and Bhaskar. Renouncing the quest for an alternative Wittgensteinian theory of social and political life, the author shows that Wittgenstein nevertheless has considerable significance for critical thought and practice.
This Handbook discusses representative philosophers in the history of the philosophy of law and social philosophy, giving clear concise expert definitions and explanations of key personalities and their ideas. It provides an essential reference for experts and newcomers alike.
This book tells the story of Wittgenstein interpretation during the past eighty years. It provides different interpretations, chronologies, developments, and controversies. It aims to discover the motives and motivations behind the philosophical community's project of interpreting Wittgenstein. It will prove valuable to philosophers, scholars, interpreters, students, and specialists, in both analytic and continental philosophy.
Wittgenstein scholarship has continued to grow at a pace few could have anticipated - a testament both to the fertility of his thought and to the thriving state of contemporary philosophy. In response to this ever-growing interest in the field, we are delighted to announce the publication of a second series of critical assessments on Wittgenstein, emphasising both the breadth and depth of contemporary Wittgenstein research.As well as papers on the nature and method of Wittgenstein's philosophy, this second collection also relates to a broader range of topics, including psychology, politics, art, music and culture.
In this major study, first published in 1988, Professor Kitching builds on recent scholarship on Marx and Wittgenstein to provide an incisive, readable account and critique of the whole of Marx’s work. He presents the philosophical, economic, and political Marx as one thinker, and argues that the key to understanding Marx is his commitment to a ‘philosophy of praxis’. This sees thought as just part of that purposive activity (or praxis) which distinguishes human beings from other creatures. This is the first book to analyse all of Marx’s thought from a Wittgenstein perspective; in doing so, it clarifies and deepens our understanding of Marx.
In Wittgenstein and the Study of Politics, Michael Temelini outlines an innovative new approach to understanding the political implications of Wittgenstein’s philosophy. Most political philosophers who have approached Wittgenstein have done so through the idea of therapeutic skepticism, implying politics that privilege conservatism or non-interference. Temelini interprets Wittgenstein differently, emphasizing his view that we come to understand the meanings of words and actions through a dialogue of comparison with other cases. Examining the work of Charles Taylor, Quentin Skinner, and James Tully, Temelini highlights the ways in which all three, despite their differences, share a common debt to that dialogical approach. A cogent explanation of how Wittgenstein’s epistemology and ontology can shed light on political issues and offer a solution to political challenges, Wittgenstein and the Study of Politics highlights the importance of Wittgensteinian thinking in contemporary political science, political theory, and political philosophy.
From the overthrow of the tsars until the sudden collapse of Soviet communism, the most influential Western analysts have reflected on and debated the rise and fall of communism in the pages of the TLS. The diverse opinions gathered in Communism: A TLS Companion reflect the succession of Western attitudes to the birth, growth, and death of communism. Contributors to this volume include Isaac Deutscher, Eric Hobsbawm, Richard Pipes, Hugh Seton-Watson, Robert Conquest, Geoffrey Hosking, C. M. Woodhouse, Max Hayward, Leszek Kolakowski, Timothy Garton Ash, and many others of equal distinction. The volume is arranged in four sections covering the period leading to the Russian Revolution, the post-Revolution era of Lenin, Trotsky, and Stalin; the Soviet Union from World War II to 1968; and the final period of disillusionment and collapse.