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This book offers an up-to-date, comprehensive interdisciplinary analysis of the multifaceted and evolving experiences of human rights in Sierra Leone between the years 1787 and 2016. It provides a balanced coverage of the local and international conditions that frame the socio-cultural, political, and economic context of human rights: its rise and fall, and concerns for the broader engendered issues of the transatlantic slave trade, colonialism, women’s struggle for recognition, constitutional development, political independence, war, and transitional justice (as well as "contributive justice," which the author introduces to explain the consequences of the problems of the temporal nature of transitional justice, and the crisis of donor fatigue towards peacebuilding activities), local government, democracy, and constitutional reforms within Sierra Leone. While acknowledging the profound challenges associated with the promotion of human rights in an environment of uncertainty, political fragility, lawlessness, and deprivation, John Idriss Lahai sheds light on the often-constructive engagement of the people of Sierra Leone with a variety of societal conditions, adverse or otherwise, to influence constitutional change, the emergent post-coflict discourse on "contributive justice," and acceptable human rights practice. This book will be of interest to scholars in West African history, legal history, African studies, peace and conflict studies, human rights and transitional justice.
This book investigates gender equality and women’s empowerment in Sierra Leone, focusing especially on women’s interactions with the state and its development partners. In particular, it highlights women’s increasing agency in acquiring knowledge, diffusing power, engaging in grassroots politics, and compelling the government to adopt more gender-responsive policies. Exploiting extensive fieldwork and original multidisciplinary research methods (including econometric and statistical models), the book first sets out the history and impact of inequality in Sierra Leone, and then goes on to shed light on the constructive and collaborative engagement of women and the state on a variety of local and external strategies for promoting gender equality. Drawing throughout on insights from across gender studies, sociology, anthropology, economics, and political science, the book highlights how women are succeeding in transforming marginality into agency in order to build a platform for influencing change. By qualifying and quantifying the challenges of gender inequality in Sierra Leone, and the progress that is being made, this book provides important insights that will be relevant to other fragile, post-conflict states within Africa. The book will be of interest to students and researchers studying women and gender studies, African studies, economics, international development, sociology, and political science and international relations. It will also deepen policymakers’ and practitioners’ understanding of women’s diverse trajectories and experiences, and how the typology of government affects the patterns of inequality and equality.
The book examines the various ways that fragile states (or states with limited statehood) in Africa, Asia, the Pacific, and the Americas have adopted, and adapted to, the processes of liberal political governance in their quests to address the problem of political fragility. It presents the stories of resilience in the political adaptation to Western liberal conceptions of governance. In addition to singular or comparative country case studies, this project also examines the interplay of culture, identities, and politics in the creation of people-centric governance reforms. Towards these ends, this volume sheds light on weak states’ often constructive engagement in the promotion of state governance with a variety of political conditions, adverse or otherwise; and their ability to remain resilient despite the complex political, sociocultural, and economic challenges affecting them. Through a multidisciplinary approach, the authors aim to counter the noticeable shortcomings in the discursive representations of fragility, and to contribute a more balanced examination of the narratives about and impact of political adaption and governance in people’s lives and experiences.
Bringing together a group of international scholars, The Handbook of African Intelligence Cultures provides the first review of intelligence cultures in every African country. It explores how intelligence cultures are influenced by a range of factors, including past and present societal, governmental and international dynamics. In doing so, the book examines the state’s role, civil society and foreign relations in shaping African countries’ intelligence norms, activities and oversight. It also explores the role intelligence services and cultures play in government and civil society.
This book studies the relationship between photography and history in colonial Southern Africa, using a series of encounters with Southern African photographic archives to reflect on photography as a distinct historical form. Through use of private and public archives, images produced by African itinerant photographers, white settlers, and colonial state institutions, this book explores the relationship between photography and history in colonial Southern Africa. Late nineteenth century Cape Colonial prison albums, police photographs from German Southwest Africa, African studio portraits, identity documents, travel permits and passports from the 1920s and 1930s, visual studies of whiteness and blackness authored by settler photographers, South African dompas photographs from the 1950s and 1960s, and aerial photography from the Eastern Cape in the mid-twentieth century are examined to highlight the ways in which photographic images cut across conventional institutional boundaries and complicate rigid distinctions between the private and the public, the political and the aesthetic, the colonial and the vernacular, or the subject and the object. Photography and History in Colonial Southern Africa argues that rather than understanding photographs as a means of preserving and recreating the past in the present, we can value them for how they evoke at once the need for and the limits of historical reconstruction. This book will be of interest to students and scholars of colonial history, photographic history, visual media, and African studies.
Throughout the nineteenth and early twentieth centuries the colonial administrations in British East-Central African colonies considered inter-racial sexual liaisons to be a serious and recurrent "problem". Consequently, inter-racial sexual liaisons (concubinage and marriage) and the mixed race progeny that resulted from these liaisons led to protracted discussions and enactment of policies which addressed questions about concubinage, marriage, racial identity, sexual morality, and the status of persons of mixed race in British East-Central Africa. Using archival sources and secondary literature, the author highlights how colonial inter-racial intimate encounters became intertwined with conceptions of ‘race’ and what it meant to be European, African ("native") and racially mixed. Intended for students and scholars interested in the study of ‘race’ and sexuality in colonial Africa, the book will provide an understanding of why inter-racial liaisons despite of rigid racial barriers were not easy to legislate against.
This book is the first study of displaced Mozambican men, women, and children—from refugees and asylum seekers to liberation leaders, students, and migrant workers—during the war for independence from Portugal (1964-1974). Throughout the war, two distinct communities of Mozambicans emerged. On the one hand, a minority of students and liberation leaders, congregated in Dar es Salaam and, on the other, the majority of Mozambicans, who settled in refugee camps. Joanna T. Tague attends to both these groups by juxtaposing the experiences of the two. Using a diverse range of archival materials and oral interviews, she argues that during decolonization the displaced acted as their own agents and strategized their own trajectories in exile. Compelling scholars to reconsider how governments, aid agencies, local citizens, and the displaced themselves defined, debated, and reconstituted what it meant to be a "refugee" in Africa during decolonization, this book ultimately shows how the state of being a refugee could be generative and productive, rather than simply debilitating and destructive. Displaced Mozambicans in Postcolonial Tanzania will be invaluable for students and scholars of African and world contemporary history.
This book tells the history of the changing gendered landscapes of northern Mozambique from the perspective of women who fought in the armed struggle for national independence, diverting from the often-told narrative of women in nationalist wars that emphasizes a linear plot of liberation. Taking a novel approach in focusing on the body, senses, and landscape, Jonna Katto, through a study of the women ex-combatants’ lived landscapes, shows how their life trajectories unfold as nonlinear spatial histories. This brings into focus the women’s shifting and multilayered negotiations for personal space and belonging. This book explores the life memories of the now aging female ex-combatants in the province of Niassa in northern Mozambique, looking at how the female ex-combatants’ experiences of living in these northern landscapes have shaped their sense of socio-spatial belonging and attachment. It builds on the premise that individual embodied memory cannot be separated from social memory; personal lives are culturally shaped. Thus, the book does not only tell the history of a small and rather unique group of women but also speaks about wider cultural histories of body-landscape relations in northern Mozambique and especially changes in those relations. Enriching our understanding of the gendered history of the liberation struggle in Mozambique and informing broader discussions on gender and nationalism, this book will be of interest to students and scholars of African history, especially the colonial and postcolonial history of Lusophone Africa, as well as gender/women’s history and peace and conflict studies.
This book is an original and comparative study of reactions in West and East Africa to the persecution and attempted annihilation of Jews in Europe and in former German colonies in sub-Saharan Africa during the Second World War. An intellectual and diplomatic history of World War II and the Holocaust, Africans and the Holocaust looks at the period from the perspectives of the colonized subjects of the Gold Coast, Nigeria, Sierra Leone, Kenya, Tanganyika, and Uganda, as well as the sovereign peoples of Liberia and Ethiopia, who wrestled with the social and moral questions that the war and the Holocaust raised. The five main chapters of the book explore the pre-Holocaust history of relations between Jews and Africans in West and East Africa, perceptions of Nazism in both regions, opinions of World War II, interpretations of the Holocaust, and responses of the colonized and sovereign peoples of West and East Africa to efforts by Great Britain to resettle certain categories of Jewish refugees from Europe in the two regions before and during the Holocaust. This book will be of use to students and scholars of African history, Holocaust and Jewish studies, and international or global history.
How do former enemies reconcile after civil wars? Do they ever really reconcile in any complete sense? How is political reunification related to longer-term cultural reintegration? Bringing together experts on civil wars around the modern world – the United States, Spain, Rwanda, Colombia, Russia, and more - this volume provides comparative and transnational analysis of the challenges that arise in the aftermath of civil war.