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"In this book, Jarvis Streeter details Ernest Becker's anthropological theories and compares them with traditional and contemporary Christian thought on human nature, sin, and salvation in order to see how the two approaches compare and where Becker might have insights to offer contemporary Christian thinkers." "Ernest Becker was a pioneer in the interdisciplinary study of human nature and motivation, drawing from the fields of evolutionary biology, psychology, psychiatry, cultural anthropology, sociology, philosophy, and religion to create what he termed a Science of Man. His goal was to understand the most basic human motives, particularly those that led to evil behavior in order to ameliorate them and create a more humane world. He concluded, following the thought of Alfred Adler, Otto Rank, and philosophical and religious existentialism, that the related urges to avoid death anxiety, gain self-esteem, and symbolically deny death were the key human motives - ones which were also responsible for human evil - and that religion has had a complex role to play for both good and ill in human history."--BOOK JACKET.
Annotation. Overcoming Our Evil focuses on the way ethical and religious commitments are conceived and nurtured through the methodical practices that Pierre Hadot has called "spiritual exercises." These practices engage thought, imagination, and sensibility, and have a significant ethical component, yet aim for a broader transformation of the whole personality. Going beyond recent philosophical and historical work that has focused on ancient Greco-Roman philosophy, Stalnaker broadens ethical inquiry into spiritual exercises by examining East Asian as well as classical Christian sources, and taking religious and seemingly "aesthetic" practices such as prayer, ritual, and music more seriously as objects of study. Overcoming Our Evil examines and compares the thought and practice of the early Christian Augustine of Hippo, and the early Confucian Xunzi. Both have sophisticated and insightful accounts of spiritual exercises, and both make such ethical work central to their religious thought and practice. Stalnaker disentangles the competing aspects of Augustine and Xunxi's ideas of "human nature." His groundbreaking comparison of their ethical vocabularies also drives a substantive analysis of fundamental issues in moral psychology, especially regarding emotion and the complex idea of "the will," to examine how our dispositions to feel, think, and act might be slowly transformed over time. Throwing light on these seemingly disparate ancient figures in unexpected ways, Stalnaker redirects recent debate regarding practices of personal formation, and more clearly exposes the intellectual and political issues involved in the retrieval of "classic" ethical sources in diverse contemporary societies, illuminating a path toward a contemporary understanding of difference.
In this morally depraved society, many are now saying there is no evil in the heart of man. Others say man was born with an evil nature. Both of these assumptions are wrong. What is human nature? And where did it come from? In this booklet: • Where Did Satan’s Evil Nature Come From? • God Creates Man • Duality in Creation • The Human Spirit • How Adam and Eve Acquired Human Nature • Satan Broadcasts • The Rest of Mankind • Human Nature Defined in Bible • Christian Conversion • Man Needs God’s Spirit • Where Human Nature Has Brought Us This ebook is offered completely free of charge by the Philadelphia Church of God. However, please not that Google Play will need a verified Google Wallet account which requires your credit card information. In a small number of countries, a temporary authorization of $1 will be charged to your account but will be refunded. This refund can take up to 1 month to process.
Evans (philosophy, U. of Toronto) discusses spirituality and depth psychology being open and closed, loving oneself, sexuality, and therapy; and spirituality in connection with skepticism positivism and the paranormal, positivism and the genuinely spiritual; ethics mystical humanism and morality, go
Ian Barbour offers analyses of the shape and import of evolutionary theory, indeterminacy, neuroscience, information theory, and artificial intelligence. He also addresses deeper philosophical issues and the idea of nature itself. Then Barbour advances to the interconnected religious questions at the core of contemporary debate: Are humans free? Does religion itself evolve? Are we immortal? Is God omnipotent? How does God act in nature? Barbour's work offers hope that newer religious insights and imperatives occasioned by deep interaction with science can address the environmental and global challenges posed by the relentless advance of science.
When confronted by horrendous evil, even the most pious believer may question not only life's worth but also God's power and goodness. A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought—how to reconcile faith in God with the evils that afflict human beings. Adams argues that much of the discussion in analytic philosophy of religion over the last forty years has offered too narrow an understanding of the problem. The ground rules accepted for the discussion have usually led philosophers to avert their gaze from the worst—horrendous—evils and their devastating impact on human lives. They have agreed to debate the issue on the basis of religion-neutral values, and have focused on morals, an approach that—Adams claims—is inadequate for formulating and solving the problem of horrendous evils. She emphasizes instead the fruitfulness of other evaluative categories such as purity and defilement, honor and shame, and aesthetics. If redirected, philosophical reflection on evil can, Adams's book demonstrates, provide a valuable approach not only to theories of God and evil but also to pastoral care.
Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History presents a novel interpretation and defense of Kant's theory of evil. Pablo Muchnik argues that this theory stems from Kant's attempt to reconcile two parallel lines of thought in his own writings: on the one hand, a philosophy of the history of Rousseauian inspiration and naturalistic tendencies; on the other, the meta-physical project of founding morality exclusively on a priori grounds. The syncretism of Kant's view, as exemplified by the resulting moral anthropology in Religion within the Limits of Mere Reason, explains its persistent allure and elusiveness among Kantian readers. Solving some of the most intractable problems surrounding Kant's position, Muchnik's reconstruction is designed to break the deadlock existing between contemporary rival schools of interpretation, torn between Kant's naturalistic tendencies and his moral individualism. This book will certainly influence the way we approach Kantian ethics and the problem of evil in general. Book jacket.