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In this book, Julia Guernsey examines the relationship between human figuration, fragmentation, bodily divisibility, personhood, and community in ancient Mesoamerica. Contending that representation of the human body in the pre-classic period gradually became a privileged act, she argues that human figuration as well as the fragmentation of both human representations and human bodies reveals ancient conceptualizations of personhood and the relationship of individual to the community. Considering ceramic figurines and stone sculpture together with archaeological data, Guernsey weaves together evidence and ideas drawn from art history, archaeology, and anthropology to construct a rich, cultural history of Mesoamerican practices of figuration and fragmentation. A methodologically innovative study, her book has ramifications for scholars working in Mesoamerica and, more generally, those interested in the significance of human representation.
Explores the social significance of representation of the human body in Preclassic Mesoamerica.
This study of early cities in Mesoamerica will contribute significantly to the world-wide discourse on early cities and urbanism.
Anthropomorphizing the Cosmos explores the sociocultural significance of more than three hundred Middle Preclassic Maya figurines uncovered at the site of Nixtun-Ch'ich' on Lake Petén Itzá in northern Guatemala. In this careful, holistic, and detailed analysis of the Petén lakes figurines—hand-modeled, terracotta anthropomorphic fragments, animal figures, and musical instruments such as whistles and ocarinas—Prudence M. Rice engages with a broad swath of theory and comparative data on Maya ritual practice. Presenting original data, Anthropomorphizing the Cosmos offers insight into the synchronous appearance of fired-clay figurines with the emergence of societal complexity in and beyond Mesoamerica. Rice situates these Preclassic Maya figurines in the broader context of Mesoamerican human figural representation, identifies possible connections between anthropomorphic figurine heads and the origins of calendrics and other writing in Mesoamerica, and examines the role of anthropomorphic figurines and zoomorphic musical instruments in Preclassic Maya ritual. The volume shows how community rituals involving the figurines helped to mitigate the uncertainties of societal transitions, including the beginnings of settled agricultural life, the emergence of social differentiation and inequalities, and the centralization of political power and decision-making in the Petén lowlands. Literature on Maya ritual, cosmology, and specialized artifacts has traditionally focused on the Classic period, with little research centering on the very beginnings of Maya sociopolitical organization and ideological beliefs in the Middle Preclassic. Anthropomorphizing the Cosmos is a welcome contribution to the understanding of the earliest Maya and will be significant to Mayanists and Mesoamericanists as well as nonspecialists with interest in these early figurines
This book examines the emergence of political institutions in Maya civilization through studies of landscape, architecture and material culture.
The first discussion of Aztec economy to include cross-cultural comparisons with other ancient and premodern societies around the world.
This book examines the functions of sculpture during the Preclassic period in Mesoamerica and its significance in statements of social identity. Julia Guernsey situates the origins and evolution of monumental stone sculpture within a broader social and political context and demonstrates the role that such sculpture played in creating and institutionalizing social hierarchies. This book focuses specifically on an enigmatic type of public, monumental sculpture known as the "potbelly" that traces its antecedents to earlier, small domestic ritual objects and ceramic figurines. The cessation of domestic rituals involving ceramic figurines along the Pacific slope coincided not only with the creation of the first monumental potbelly sculptures, but with the rise of the first state-level societies in Mesoamerica by the advent of the Late Preclassic period. The potbellies became central to the physical representation of new forms of social identity and expressions of political authority during this time of dramatic change.
The Maya World brings together over 60 authors, representing the fields of archaeology, art history, epigraphy, geography, and ethnography, who explore cutting-edge research on every major facet of the ancient Maya and all sub-regions within the Maya world. The Maya world, which covers Guatemala, Belize, and parts of Mexico, Honduras, and El Salvador, contains over a hundred ancient sites that are open to tourism, eight of which are UNESCO World Heritage Sites, and many thousands more that have been dug or await investigation. In addition to captivating the lay public, the ancient Maya have attracted scores of major interdisciplinary research expeditions and hundreds of smaller projects going back to the 19th century, making them one of the best-known ancient cultures. The Maya World explores their renowned writing system, towering stone pyramids, exquisitely painted murals, and elaborate funerary tombs as well as their creative agricultural strategies, complex social, economic, and political relationships, widespread interactions with other societies, and remarkable cultural resilience in the face of historical ruptures. This is an invaluable reference volume for scholars of the ancient Maya, including archaeologists, historians, and anthropologists.
This book investigates the emergence of social complexity and state formation in a New World region. Around 500 BC, the Valley of Oaxaca, in present-day Mexico, was the site of one of the earliest Native American states, when a new regional capital was established at Monte Alban. Today one of Mexico's most famous and spectacular archaeological sites, Monte Alban signalled an important series of changes in regional political structure in the direction of greater political complexity and integration within a larger domain. The four authors of this introductory text have over the years produced much of the most important primary information we have about developing complex societies in this region. Drawing on the abundance of excavated remains and a survey of regional archaeological settlement patterns, they provide a succinct account of the causes and consequences of political change in the region.
A fresh examination of variable social and economic processes, Framing Complexity in Formative Mesoamerica explores nascent social complexity during the Preclassic/Formative period in Mesoamerica and addresses broader social questions about egalitarian and transegalitarian prehispanic Mesoamerican cultural groups. Contributors present multiple lines of evidence demonstrating the process of social complexity and reconsider a number of traditionally accepted models and presumed tenets as a result of the wealth of empirical data that has been gathered over the past four decades. Their chapters approach complexity as a process rather than a state of being by exploring social aggregation, the emergence of ethnic affiliations, and aspects of regional and macroregional variability. Framing Complexity in Formative Mesoamerica presents some of the most recent data—and the implications of that data—for understanding the development of complex societies as human beings moved into urban environments. The book is an especially important volume for researchers and students working in Mesoamerica, as well as archaeologists taking a comparative approach to questions of complexity. Contributors: Jaime J. Awe, Sarah B. Barber, Jeffrey S. Brezezinski, M. Kathryn Brown, Ryan H. Collins, Kaitlin Crow, Lisa DeLance, Gary M. Feinman, Sara Dzul Gongora, Guy David Hepp, Arthur A. Joyce, Rodrigo Martin Morales, George Micheletti, Deborah L. Nichols, Terry G. Powis, Zoe J. Rawski, Prudence M. Rice, Michael P. Smyth, Katherine E. South, Jon Spenard, Travis W. Stanton, Wesley D. Stoner, Teresa Tremblay Wagner