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Water acquisition, storage, allocation and distribution are intensely contested in our society, whether, for instance, such issues pertain to a conflict between upstream and downstream farmers located on a small stream or to a large dam located on the border of two nations. Water conflicts are mostly studied as disputes around access to water resources or the formulation of water laws and governance rules. However, explicitly or not, water conflicts nearly always also involve disputes among different philosophical views. The contributions to this edited volume have looked at the politics of contested knowledge as manifested in the conceptualisation, design, development, implementation and governance of large dams and mega-hydraulic infrastructure projects in various parts of the world. The special issue has explored the following core questions: Which philosophies and claims on mega-hydraulic projects are encountered, and how are they shaped, validated, negotiated and contested in concrete contexts? Whose knowledge counts and whose knowledge is downplayed in water development conflict situations, and how have different epistemic communities and cultural-political identities shaped practices of design, planning and construction of dams and mega-hydraulic projects? The contributions have also scrutinised how these epistemic communities interactively shape norms, rules, beliefs and values about water problems and solutions, including notions of justice, citizenship and progress that are subsequently to become embedded in material artefacts.
Migration has been a basic fact of Nepali life for centuries. Over the last thirty years, migration from Nepal has increased diaspora communities across the world. In these diverse contexts, to what extent do Nepalis reproduce their culture and pass it on to subsequent generations? How much of diaspora life is a response to social and political concerns derived from the homeland? What aspects of Nepali life and culture change? In this volume twenty-one authors address these issues through eighteen detailed case studies that tackle issues of livelihood, identity and belonging, internal conflict, and religious practice, in the UK, the USA, India, Southeast Asia, the Gulf countries, and Fiji. Throughout the volume, we see how being Nepali outside Nepal enables new categories and new kinds of identity to emerge, whether as Nepali, Gorkhali, or as a member of a particular ethnic, regional, or religious group. The common theme of Global Nepalis is the exploration of continuity, change, and conflict as new practices and identities develop in Nepali diaspora life.exponentially, leading to many new
This is one of the first books to explore Nepali diaspora in a global context, across India and other parts of South Asia, Southeast Asia, Europe, and Australia. It discusses the social, political and economic status and aspirations of the Nepali community worldwide. The essays in the volume cover a range of themes including belonging and identity politics among Nepalese migrants, representation of Indian Nepalis in literature, diasporic consciousness, forceful eviction and displacement, social movements, and ritual practices among migrant communities. Drawing attention to the lives of Nepali emigrants, the volume presents a sensitive and balanced understanding of their options and constraints, and their ambivalences about who they are. This work will be invaluable to scholars and students of Nepal studies, area studies, diaspora and migration studies, social anthropology, cultural studies and literature.
A premier debate in the present conjuncture of globalization has been the prospect of ‘post nation’ and the obsolescence of patriotism at the horizon of transnationalism. In an ethnographically rich and discursively sharp intervention R. K. Jain articulates the contribution that diaspora studies can make to this debate. In this anthropological narrative both nation and trans-nation are ‘moving targets’; their positionality shifts and changes according to the geo-political location of the analyst and the frame of comparison brought to bear on the objects/subjects of study. In Jain’s case the locus happens to be India but the discussion in this book does not foreclose perspectives from ‘other’ nations. Indeed as his own examples from countries of the Indian Ocean zone, the Asia Pacific region and the Caribbean amply demonstrate the methodology of ethno-cultural relativism built in these diasporic comparisons is the surest guarantee for tracing the juxtaposed dialectic of nation and trans-nation from whichever existential location one begins. The rootedness of this particular discourse in India provides coherence in the nature of a case-study of globalization from a prominent diaspora node of our times. At the same time it unravels dimensions of Indian social institutions viewed from the vantage point of diaspora. The book, therefore, is an invitation to further multi-disciplinary and multi-sited collaboration in the exploration of globalization, diaspora, nationalism and patriotism as well as transnationalism from diverse perspectives.
Can small indigenous communities survive as distinct cultural entities in northeast India, an area characterized by mind-boggling ethnic, linguistic, and cultural diversity? What are the choices that such minority groups have, and how do they resist further marginalization? Diversity in northeast India is often celebrated and performed. There has been a spate of ethnic festivals in this region in the recent years, but a question remains: Are these activities of ethnic revival signs of increasing agency or proof of their continued marginalization? Situated around the tiny Tangsa community of Assam, this narrative ethnography looks at ethnic marginality and the compulsions imposed on minority communities by the dominant community, state policies, and political borders. The concerns of the Tangsa community through multiple case studies while also reflecting on questions arising from the fact that she belongs to the dominant Assamese In a novel anthropological endeavour, the author portrays community. Unlike a theoretical treatise, the aim in this book is to empower the subjects of study by narrating their life stories and everyday concerns in simple language, thereby addressing a wider audience.
A historic view on the human ecology of sikkim; the culture and structure of local ecosystems, human ecosystems, various richness of human ecosystems, monasteries and the monastic architecture, customs and their eco-biological significances, spirit possession, shamans and Jhakis, ethno-botany and adaptations. A complete guide to the tourist industry policy makers and scholars.
Rising densities of human settlements, migration and transport to reduce distances to market, and specialization and trade facilitated by fewer international divisions are central to economic development. The transformations along these three dimensions density, distance, and division are most noticeable in North America, Western Europe, and Japan, but countries in Asia and Eastern Europe are changing in ways similar in scope and speed. 'World Development Report 2009: Reshaping Economic Geography' concludes that these spatial transformations are essential, and should be encouraged. The conclusion is not without controversy. Slum-dwellers now number a billion, but the rush to cities continues. Globalization is believed to benefit many, but not the billion people living in lagging areas of developing nations. High poverty and mortality persist among the world's 'bottom billion', while others grow wealthier and live longer lives. Concern for these three billion often comes with the prescription that growth must be made spatially balanced. The WDR has a different message: economic growth is seldom balanced, and efforts to spread it out prematurely will jeopardize progress. The Report: documents how production becomes more concentrated spatially as economies grow. proposes economic integration as the principle for promoting successful spatial transformations. revisits the debates on urbanization, territorial development, and regional integration and shows how today's developers can reshape economic geography.
Sacred Natural Sites are the world's oldest protected places. This book focuses on a wide spread of both iconic and lesser known examples such as sacred groves of the Western Ghats (India), Sagarmatha /Chomolongma (Mt Everest, Nepal, Tibet - and China), the Golden Mountains of Altai (Russia), Holy Island of Lindisfarne (UK) and the sacred lakes of the Niger Delta (Nigeria). The book illustrates that sacred natural sites, although often under threat, exist within and outside formally recognised protected areas, heritage sites. Sacred natural sites may well be some of the last strongholds for building resilient networks of connected landscapes. They also form important nodes for maintaining a dynamic socio-cultural fabric in the face of global change. The diverse authors bridge the gap between approaches to the conservation of cultural and biological diversity by taking into account cultural and spiritual values together with the socio-economic interests of the custodian communities and other relevant stakeholders.