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This book examines the theme of human–animal interactions contextualized against the idea of the Anthropocene. Focused on China and its immediate Asian borderlands, this interdisciplinary collection provides a powerful and insightful analysis of the ecological challenges that mankind’s traditional activities have created. Through in-depth case studies, each focusing on a particular human–animal dynamic, the book contextualizes and advances the understanding of existing environmental and ecological problems faced by local communities in Asia. In particular, the book hopes to transcend the duality of the nature versus culture debate by locating animal-ecological problems in the behavior of human institutions, beliefs, and practices, which are often affected by prevailing cultural proclivities, political ideologies, economic interests, and scientific agendas. Through interrogation of theoretical concepts of Anthropocene and human–animal binary, the volume highlights the controversial debates that follow their usage as well as their empirical utility understanding human– animal interactions historically, thereby engaging a broader interdisciplinary conversation increasingly links these two fields together. Providing a platform for discussion and dialogue for a wide audience, this book will appeal to students and scholars of environmental history and politics, anthropology, political science and policy studies, China studies, and Asian studies more generally.
This edited collection offers a comprehensive overview of the different aspects of human-animal interactions in Asia throughout history. With twelve thematically-arranged chapters, this book examines the diverse roles that beasts, livestock, and fish — real and metaphorical– have played in Asian history, society, and culture. Ranging from prehistory to the present day, the authors address a wealth of topics including the domestication of animals, dietary practices and sacrifice, hunting, the use of animals in war, and the representation of animals in literature and art. Providing a unique perspective on human interaction with the environment, the volume is cross-disciplinary in its reach, offering enriching insights to the fields of animal ethics, Asian studies, world history and more.
This diverse, global, and interdisciplinary volume explores the existing research, practice, and ethical issues pertinent to the field of human-animal interactions (HAIs), interventions, and anthrozoology, focusing on the perceived physical and mental health benefits to humans and the challenges derived from these relationships. The book begins by exploring the basic theoretical principles of anthrozoology and HAI, such as the evolution and history of the field, the importance of language, the economic costs and current perspectives to physical and mental wellbeing, the origins of domestication of animals, anthropomorphism, and how animals fit into human societies. Chapters then move onto practice, covering topics such as how animals help childhood and adulthood development, pet ownership, disability, the roles of pets for people with psychiatric disorders, the links between animal and domestic abuse, and then more widely into the therapeutic roles of animals, animal-assisted therapies, interactions outside the home, working animals, animals in popular culture, and animals in research, for leisure, and food. Including chapters on a wide range of animals, from domesticated pets to wildlife, this collection examines the benefits yet also reveals the complexity, and often dark side, of human-animal relations. Interweaving accessible commentaries with revealing chapters throughout the text, this collection would be of great interest to students and practitioners in the fields of mental health, psychology, veterinary medicine, zoology, biology, social work, history, and sociology.
Much of the discussion on the Anthropocene has centred upon anthropogenic global warming and climate change and the urgency of political and social responses to this problem. Animals in the Anthropocene: critical perspectives on non-human futures shows that assessing the effects of human activity on the planet requires more than just the quantification of ecological impacts towards the categorisation of geological eras. It requires recognising and evaluating a wide range of territories and terrains, full of non-human agents and interests and meanings, exposed to the profound forces of change that give their name to the Anthropocene. It is from the perspective of ‘the animal question’ – asking how best to think and live with animals – that Animals in the Anthropocene seeks to interrogate the Anthropocene as a concept, discourse, and state of affairs. The term Anthropocene is a useful device for drawing attention to the devastations wreaked by anthropocentrism and advancing a relational model for human and non-human life. The effects on animals of human political and economic systems continue to expand and intensify, in numerous domains and in ways that not only cause suffering and loss but that also produce new forms of life and alter the very nature of species. As anthropogenic change affects the more-than-human world in innumerable ways, we must accept responsibility for the damage we have caused, and the debt we owe to non-human species.
The domestication of plants and animals was a pivotal process that significantly affected and shaped the trajectory of human history. However, this transition is still poorly understood in many parts of the world. For Mainland Southeast Asia (MSEA), most researchers believe this transition was initialised by a migration of agricultural groups that spread from the Yangtze into MSEA following rivers and the coastline (Bellwood and Oxenham 2008; Matsumura et al. 2008; 2011). This hypothesis posits that these migrant populations brought domesticated crops and animals into the region and lived alongside indigenous hunter-gatherer groups. This thesis analyses the transition from hunting and gathering to domestication by comparing the taphonomic and taxonomic characteristics of the faunal assemblages of Cồn Cổ Ngựa (CCN) and Mán Bạc (MB) in northern Vietnam. Both sites were selected as they sit on either side of the presumed hunter-gatherer (CCN) and agricultural (MB) subsistence transition in Vietnam and have the potential to show crucial societal changes. Since CCN and MB are burial sites, human-animal interactions at the sites have the potential to portray the belief systems and ontology of the people. The ultimate aim was to contextualise CCN and MB within the framework of subsistence change in Southeast Asia (SEA) and determine how and whether human behaviour and human-animal relationships developed during this purported transitional phase in the Mid Holocene. A clear and perceivable shift in the faunal composition between CCN and MB was found, and this transition can be confidently attributed to the introduction of domesticated animals around 4,000 cal. BP to northern Vietnam. Further, results from the principal component analysis of sites throughout SEA showed that the relative proportions of certain taxa can be useful in separating hunter-gatherer and agricultural based sites across the region, as well as revealing outliers based on localised environments and/or choice. It was emphasised that this transition from 'hunting to farming' was by no means clear-cut. MB still had a strong emphasis on hunting wild taxa and fishing, and these permeable cultural-economic boundaries are also perceivable in other SEA sites. However, this thesis suggests that domestic and wild animals probably imbued different meanings and significance. Further, both CCN and MB were not 'simply middens' reflecting what people ate, rather they pose intriguing insights into human-animal interactions. At both sites there is a perceivable change in the engagement with animals and the landscape that, this thesis argues, involved a reconceptualising of this relationship.
Woo investigates examples of the Chinese government using methods normally associated with deliberative democracy to involve their citizenry in decision-making at a sub-national level. Despite the tightening of civil society under Xi there are still some opportunities for the Chinese people to articulate their opinions and participate in decision making. The proliferation of deliberative democratic practices is motivated by the CCP’s strong governance logic, to strengthen regime legitimacy and stability. Woo examines deliberative participation through the lens of participatory budgeting in China, and investigates its impact on local governance. To make sense of this model of deliberative democratic governance in China, she unpacks the relationship between deliberative democracy and governance. This requires delving into the forms and functions of deliberation with Chinese characteristics, especially to show how they depart from the Western deliberative democratic experiences. What is the Chinese deliberative discourse in relation to the Western conception of deliberative democracy? How can the Chinese deliberative experience contribute to the concept of deliberative governance? How does deliberation impact upon local governance in China? An intriguing read both for scholars of Chinese politics and for political scientists looking at comparative examples of deliberative governance.
The research presented in this book explores the formation of the middle class in contemporary urban China. Including case studies on middle-class professionals living in Beijing, this book analyses how social and economic changes to Chinese society create a middle-class lifestyle and new forms of distinction with a particular focus on the social construction of identity. Looking through the lens of individuals’ perception of life trajectories and ideological taxonomies generated within the framework of post-Maoist China, the book uncovers the role that the Chinese middle-class play in a state-sponsored discourse and where the distinctions identifying the middle-class lifestyle produce inequality, transfer privilege, and disadvantage in contemporary urban China. It goes on to question hegemonic discourses on class, arguing that a middle-class identity is progressively constructed in urban China not only though consumption practices, but through the experience of non-individualistic activities in both the public and private spheres. Analyzing how social distinctions are performed contributes to the understanding of the Chinese middle-class pre-pandemic, as well as the continual challenges this social group shall face in the years to come. As such, this is a must read for those interested in the Chinese middle-class, Chinese politics, and gender studies.
This book analyzes the phenomenally profitable “Red Tourism” industry in China, in which visitors make pilgrimages to sites of historical significance to the Communist Party of China and the Chinese Revolution. The book examines Red Tourism in connection with the transforming power relations between the state and the private, communication in the socialist past, and the current round of capitalization, against the backdrop of the world’s second largest economy. By re-evaluating the conventional notion of propaganda through the lens of neutral xuanchuan propaganda, the book presents a nuanced look at the social space of Red Tourism, revealing that propaganda should be conceived as a commodity, an industry, or even a media system similar to the news media. Drawn from combining fieldwork and cultural analysis spanning a decade, this book will be of interest to students and scholars of communication studies, tourism, and Chinese politics.
Animals are important in human psychological and cultural life, and our relationships with other species are psychological and morally complicated. This special issue presents a series of original research articles concerning attitudes towards animals, the ethics of their treatment, the effects of companion animals on human health and psychological well-being, and the role that culture plays in our interactions with other species. The articles illustrate the scope of the new field of human-animal relationships, the variety of research approaches, and the implications of research findings for social policy.
Wang offers an empirically based exploration into work-integration social enterprises as a means for delivering social services in China. Focusing on the political economy of social enterprise development in China, Wang examines the nature of the relationship between the state and social enterprises and the implications of such relationships for their institutional effectiveness. She adopts a bottom-up approach that investigates indigenous practices embedded within the local political context. Common ground has been established internationally that the social enterprise model provides new ways of social service delivery that could potentially change and restructure the social welfare economy. However, the development path differs across social contexts, especially in an authoritarian country like China. This study provides insights into China's efforts to develop its social welfare sector and reinvigorate customary ideas about how public services could be better offered given the country's political economy. This book will be of great interest to both scholars of China’s political economy and those with an interest in the development of the social enterprise sector looking to see how this works in a Chinese context.