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In the sequel to the Nebula finalist The Strange Case of the Alchemist’s Daughter, Mary Jekyll and the rest of the daughters of mad scientists from literature embark on a madcap adventure across Europe to rescue another monstrous girl and stop the Alchemical Society’s nefarious plans once and for all. Mary Jekyll’s life has been peaceful since she helped Sherlock Holmes and Dr. Watson solve the Whitechapel Murders. Beatrice Rappaccini, Catherine Moreau, Justine Frankenstein, and Mary’s sister Diana Hyde have settled into the Jekyll household in London, and although they sometimes quarrel, the members of the Athena Club get along as well as any five young women with very different personalities. At least they can always rely on Mrs. Poole. But when Mary receives a telegram that Lucinda Van Helsing has been kidnapped, the Athena Club must travel to the Austro-Hungarian Empire to rescue yet another young woman who has been subjected to horrific experimentation. Where is Lucinda, and what has Professor Van Helsing been doing to his daughter? Can Mary, Diana, Beatrice, and Justine reach her in time? Racing against the clock to save Lucinda from certain doom, the Athena Club embarks on a madcap journey across Europe. From Paris to Vienna to Budapest, Mary and her friends must make new allies, face old enemies, and finally confront the fearsome, secretive Alchemical Society. It’s time for these monstrous gentlewomen to overcome the past and create their own destinies.
Early Interracial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-31) is especially relevant due to its unparalleled interracial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G. T. Haywood, R. C. Lawson, J. J. Frazee, and E. W. Doak, and the emergence of Oneness Pentecostalism and its flagship organization, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, through the lens of the Jesus' Name movement and the interracial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organizational bodies. Exploration of the significance of the role of African American Indianapolis leader G. T. Haywood is central, as are the development of the movement's key centers in the United States and the ultimate loss of interracial unity after more than thirty years. These crucial events marked, indelibly, the U.S., the global missionary, and the autochthonous expansion of Oneness Pentecostalism worldwide.
Unlike Jehovah's Witnesses, who deny the Trinity by demoting Jesus to a mere man, the "Jesus Only" churches deny the Trinity by claiming that there is only one God, and that Jesus is the Father and the Holy Spirit. "Jesus Only" churches not only require baptism for salvation, but also stipulate that it must be baptism in the name of the Lord Jesus Christ only, and not in the name of the Father, the son, and the Holy Spirit. Thus, these churches distort the gospel and the historic, orthodox understanding of Jesus. Why this series? This is an age when countless groups and movements, old and new, mark the religious landscape in our culture, leaving many people confused or uncertain in their search for spiritual truth and meaning. Because you may not have the time or opportunity to research these movements fully, these books provide essential and reliable information and insights for their spiritual journeys. The second wave of books in this series addresses a broad range of spiritual beliefs, from non-Trinitarian Christian sects to witchcraft and neo-paganism to classic non-Christian religions such as Buddhism and Hinduism. All books but the summary volume, Truth and Error, contain five sections: -A concise introduction to the group being surveyed -An overview of the group’s theology — in its own words -Tips for witnessing effectively to members of the group -A bibliography with sources for further study -A comparison chart that shows the essential differences between biblical Christianity and the group -Truth and Error, the last book in the series, consists of parallel doctrinal charts compiled from all the other volumes. Three distinctives make this series especially useful to readers: -Information is carefully distilled to bring out truly essential points, rather than requiring readers to sift their way through a sea of secondary details. -Information is presented in a clear, easy-to-follow outline form with “menu bar” running heads. This format greatly assists the reader in quickly locating topics and details of interest. -Each book meets the needs and skill levels of both nontechnical and technical readers, providing an elementary level of refutation and progressing to a more advanced level using arguments based on the biblical text. The writers of these volumes are well qualified to present clear and reliable information and help readers to discern truth from falsehood.
Grounded in primary source research, this boldly revisionist book examines the doctrine of salvation in Oneness Pentecostalism (United Pentecostal Church) from its origins through its several developmental stages. The gradual rise of a literal interpretation of Acts 2.38 eliminated a tradition of doctrinal diversity within Oneness thought which regarded salvation as occurring at repentance prior to water and Spirit baptism. With this development a main link to the wider stream of evangelical Christianity was severed. The "water and Spirit" theology resulted in a form of Christianity which does not necessarily require the cross in any meaningful sense for salvation. This study recovers the lost theological tradition associated with important figures such as Howard A. Goss, A.D. Gurley, W.M. Greer, C.H. Tadon, Wynn T. Stairs, Earl Jacques, E.P. Wickens, John Paterson and the Pentecostal Church, Incorporated. Combining traditional historical methodology and theological research with the principles of a broadly based oral history, this study argues for a theological diversity within the history of Oneness Pentecostalism and in so doing bridges an important gap in the history and theology of the United Pentecostal Church.
Based on some of literature’s horror and science fiction classics, this “tour de force of reclaiming the narrative, executed with impressive wit and insight” (Publishers Weekly, starred review) debut is the story of a remarkable group of women who come together to solve the mystery of a series of gruesome murders—and the bigger mystery of their own origins. Mary Jekyll, alone and penniless following her parents’ death, is curious about the secrets of her father’s mysterious past. One clue in particular hints that Edward Hyde, her father’s former friend and a murderer, may be nearby, and there is a reward for information leading to his capture…a reward that would solve all of her immediate financial woes. But her hunt leads her to Hyde’s daughter, Diana, a feral child left to be raised by nuns. With the assistance of Sherlock Holmes and Dr. Watson, Mary continues her search for the elusive Hyde, and soon befriends more women, all of whom have been created through terrifying experimentation: Beatrice Rappaccini, Catherin Moreau, and Justine Frankenstein. When their investigations lead them to the discovery of a secret society of immoral and power-crazed scientists, the horrors of their past return. Now it is up to the monsters to finally triumph over the monstrous.
Television star Willie Aames and his wife Maylo Upton recount their Hollywood highs and lows and the grace they've found by moving to small-town Kansas.
A man that would not let any denomination decide for him what to believe; Charles Fox Parham was drawn by God at a young age. He began to read God's Word with no preconceived knowledge of doctrines or creeds. He maintained that childlike faith into his adult years. In 1900, he helped open a Bible school with the only textbook being the Bible. There was also no tuition charged, and the only requirement was the desire to be obedient to Jesus Christ. On a January night in 1901, the school was gathered in an upper room. They were praying and seeking God with one accord, when suddenly, God poured out the Holy Spirit. They began to speak in other tongues as the Spirit gave the ability. Read the story of how God transcended denominational lines giving birth to the modern Pentecostal movement. As well as many other teachings and beliefs of Charles Parham- A voice crying in the wilderness. Reprinted and Edited.