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This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
This Is A New Release Of The Original 1921 Edition.
With foreword by Rev. Dr. Jane Claypool "...A monumental achievement. Every minister in the field will want to have and use a copy right now!" The definitive cross reference between The Science of Mind by Ernest Holmes and the Holy Bible. With over 750 references to Bible verses, this reference is a must have for ministers, translators, and teachers. Completely revised and updated to include other source references! Compliments existing material on the Allegorical Bible, Rescuing the Bible from Fundamentalism and all entry level classes with the textbook.
Vols. 28-30 accompanied by separately published parts with title: Indices and necrology.
Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.
In the present volume James Robinson completes his trilogy, which deals with the history of divine healing in the period 1906-1930. The first volume is a study of the years 1830-1890, and was hailed as "a standard reference for years to come." The second book covers the years 1890-1906, and was acclaimed as "a monumental achievement" that combines "careful historical scholarship and a high degree of accessibility." This volume completes the study up to the early 1930s and, like the other two works, has a transatlantic frame of reference. Though the book gives prominence to the theology and practice of divine healing in early Pentecostalism, it also discusses two other models of healing, the therapeutic and sacramental, promoted within sections of British and American Anglicanism. Some otherwise rigorous Fundamentalists were also prepared to practice divine healing. The text contributes more widely to medical and sociocultural histories, exemplified in the rise of psychotherapy and the cultural shift referred to as the Jazz Age of the 1920s. The book concludes by discussing the major role that divine healing plays in the present rapid growth of global Christianity.