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It is often claimed by environmental philosophers and green political theorists that liberalism, the dominant tradition of western political philosophy, is too focused on the interests of human individuals to give due weight to the environment for its own sake. In "How to be a Green Liberal", Simon Hailwood challenges this view and argues that liberalism can embrace a genuinely 'green', non-instrumental view of nature. The book's central claim is that nature's 'otherness', its being constituted of independent entities and processes that do not reflect our purposes, is a basis for value and can be incorporated within liberal political philosophy as a fundamental commitment alongside human freedom and equality. Hailwood argues that the conceptual resources already exist within mainstream liberalism for a thoroughly non-instrumental perspective. Adopting a rigorous philosophical approach Hailwood tackles a wide range of themes across environmental ethics, including holistic theories, deep ecology, eco-feminism and eco-anarchism, as well as issues in value theory and political philosophy more generally. In making the case for liberalism's green credentials "How to be a Green Liberal" is a formidable challenge to recent green political theory and will be required reading not only for students of political philosophy but for all those interested in the natural world and man's relationship to it.
It is often claimed by environmental philosophers and green political theorists that liberalism, the dominant tradition of western political philosophy, is too focused on the interests of human individuals to give due weight to the environment for its own sake. In "How to be a Green Liberal", Simon Hailwood challenges this view and argues that liberalism can embrace a genuinely 'green', non-instrumental view of nature. The book's central claim is that nature's 'otherness', its being constituted of independent entities and processes that do not reflect our purposes, is a basis for value and can be incorporated within liberal political philosophy as a fundamental commitment alongside human freedom and equality. Hailwood argues that the conceptual resources already exist within mainstream liberalism for a thoroughly non-instrumental perspective. Adopting a rigorous philosophical approach Hailwood tackles a wide range of themes across environmental ethics, including holistic theories, deep ecology, eco-feminism and eco-anarchism, as well as issues in value theory and political philosophy more generally. In making the case for liberalism's green credentials "How to be a Green Liberal" is a formidable challenge to recent green political theory and will be required reading not only for students of political philosophy but for all those interested in the natural world and man's relationship to it.
This is an agenda-setting exploration of the relationship between green politics and liberal ideology. Ecological problems provide unique challenges for liberal democracies.; This challenge is examined by the author who aims to fill the gap between short-term ecological modernization and the politically infeasible longer term utopian approaches.
This is an agenda-setting exploration of the relationship between green politics and liberal ideology. Ecological problems provide unique challenges for liberal democracies.; This challenge is examined by the author who aims to fill the gap between short-term ecological modernization and the politically infeasible longer term utopian approaches.
Leading Liberal Democrats and policy experts re-examine their political approach and propose a radical new direction for the party, setting the agenda for the next election and beyond. The Green Book cogently argues that a low-carbon economy and environmental investments are the best way to escape from sluggish growth, create new jobs and share prosperity. It is a clarion call for Liberal Democrats to treat the environmental crisis as a core challenge of economic policy, not a discrete problem. Policies that protect and enhance the natural world - on which our economy and society ultimately depend for our health, well-being and prosperity - should be the driving force behind the party's programme. Furthermore, green policies can provide a vital, clear and popular distinction between Liberal Democrats and Conservatives at the next election. The Green Book offers a challenge to current Liberal Democrat thinking - and stimulating reading to anyone who cares about the environment and the future of the British economy.
Thomas Hill Green (1836-1882) was a leading British philosopher and political figure and founder of the school of British Idealism, which displaced the philosophy of Bentham and John Stuart Mill as the dominant tradition in British universities from 1880 into the twentieth century. Greengarten presents a detailed analysis of Green's thought, including his theories of political obligation, property, self-realization, and human nature, and developed the necessary tools for an analysis of Green's work and the tradition of liberal-democratic thought. He finds in Green a view of human nature and human potentialities which is in striking contract to the views of earlier liberal thinkers, and remarkably similar to that of Marx - despite Green's clear and often passionate defence of capitalism and market freedom. His concept of human nature is of a divided, self-contradictory nature; his theory of the true good is of a good that is to be shared, a common good that is not attainable through the selfish pursuit of private goods; his vision of the good society foresees the elimination of poverty, and the establishment of a classless society wherein all members would have equal opportunity to develop and realize their potential. This book offers a fresh perspective on Green and raises issues of importance in the field of social and political theory.
This book presents a uniquely comprehensive and balanced survey of current green political ideas. It analyses the ability of these ideas to provide plausible answers to fundamental problems in political theory, concerning justice and democracy, individual rights and freedom, human nature and gender. The authors, who come from a range of different disciplines, explore the relationship between green ideas and other traditions including liberalism, anarchism, feminism and Christianity.
This book contains the political writing of T. H. Green and selections from those of his ethical writings which bear on his political philosophy. Green's best known work, Lectures on the Principles of Political Obligation, is included in full, as are the essay on freedom and the lecture 'Liberal Legislation and Freedom of Contract'. There are also extracts from Green's lectures on the English Revolution and from the Prolegomena to Ethics, and a number of previously unpublished essays and notes. All the texts have been corrected against Green's manuscripts, held in Balliol College. The editors have provided a list of variants, full notes and an introductory essay on the importance of Green's form of revitalised liberalism. The volume will be a valuable sourcebook for students of Green's thought and the history of nineteenth-century liberalism.
Andrew Dobson's highly acclaimed introduction to green political thought is now available in a new edition. It has been fully revised and updated to take into account the areas that have grown in importance since the last edition was published. The third edition includes: * a comparison of ecologism with other principal modern ideologies, such as liberalism, conservatism, fascism, socialism, feminism and anarchism * an assessment of the relationship between green thinking and democracy, justice and citizenship * an exploration of 'sustainable development' addressing the fundamental question of 'what to sustain?' * real environmental problems and how green thinking relates to them.