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Something exciting is happening with the contemporary history play. New writing by playwrights such as Jackie Sibblies Drury, Samuel Adamson, Hannah Khalil, Cordelia Lynn, and Lucy Kirkwood, makes powerful theatrical use of the past, but does not fit into critics' familiar categories of historical drama. In this book, Benjamin Poore provides readers with tools to name and critically analyse these changes. The Contemporary History Play contends that many history plays are becoming more complex and layered in their aesthetic approaches, as playwrights work through the experience of being surrounded by numerous and varied forms of historical representation in the twenty-first century. For theatre scholars, this book offers a means of interpreting how new writing relies on the past and notions of historicity to generate meaning and resonance in the present. For playwrights and students of playwriting, the book is a guide to the history play's recent past, and to the state of the art: what techniques and formulas have been popular, the tropes that are widely used, and how artists have found ways of renewing or overturning established conventions.
Daniel Defoe’s Robinson Crusoe (1719) has had an enduring and widespread impact, becoming a universal myth. This volume offers various approaches to the rewriting of the desert(ed) island myth of the novel. Its originality comes from the time range covered, as its focus ranges from medieval proto-Robinsonades to twentieth-century cinematic adaptations. It begins with an exploration of Robinsonades written before Robinson Crusoe, prompting discussion about the label “Robinsonade” and why critics have seen Defoe’s narrative as the hypotext of the genre. Robinson Crusoe can only be understood in the context of the imperial expansion of Britain in the 18th century and the rise of capitalism, but Robinsonades adapt to the audiences they address. At the turn of the 19th century, despite the changing context and the increasingly unrealistic claim that one could be stranded on a desert island fertile enough for rebuilding a new life and civilization, the myth of Robinson resurfaced in R. L. Stevenson’s and Joseph Conrad’s fictions. The 19th century was also marked by industrial revolution, progress and scientism, and the authors who wrote Robinsonades at that period witnessed how those developments changed the world. The volume includes a discussion of Jules Verne’s work as a critical perspective on colonial narratives, and deals with transmedial and transgeneric approaches, analysing the bridges and comparisons between the depictions of such narratives in literature, cinema, and television. Finally, the volume proposes a topical approach to the genre by focusing on the link between literature and the environment, and how the Robinsonade can awaken people’s consciences and help make a difference in the world. Bearing in mind the idea that Robinsonades can be wake-up calls, the epilogue of this volume offers a very original comparison between the Robinsonade and the political situation in Great Britain regarding Europe.
Shows how some of the ideas about the afterlife presented by spiritualism helped to shape popular Christianity in the period.
Spiritualism reached high interest during the mid-19th century, and continued for a number of decades, not only in America, but world-wide. Poets, philosophers, artists, politicians of the time, along with ordinary men and women, in surprising numbers, came to accept spirit communication as a comforting and fulfilling life experience. The early days of Spiritualism brought profound understanding of human destiny after death, and of the relationship between heaven and earth. Many historical figures considered themselves Spiritualist, including one of our greatest Presidents, Abraham Lincoln. Lincoln communicated with spirit on the Other Side through mediums and referred to spirit as "our friends from the upper country." It has often been said his writings and speeches were inspired by spirit, especially his Emancipation Proclamation. The veil between worlds continues to become thinner as communication with spirit increases. When spiritual understanding comes, life may take on new purpose. For many, the insight that love and consciousness survives the shedding of the physical body gives comfort and peace. What can be more beautiful and precious than that?
Understanding living religion requires students to experience everyday religious practice in diverse environments and communities. This guide provides the ideal introduction to fieldwork and the study of religion outside the lecture theatre. Covering theoretical and practical dimensions of research, the book helps students learn to ‘read’ religious sites and communities, and to develop their understanding of planning, interaction, observation, participation and interviews. Students are encouraged to explore their own expectations and sensitivities, and to develop a good understanding of ethical issues, group-learning and individual research. The chapters contain student testimonies, examples of student work and student-led questions.
The New York Times bestseller – a “crystal-clear, constantly engaging” (Jared Diamond) exploration of the role that religious belief plays in our lives and our interactions For all the thousands of books that have been written about religion, few until this one have attempted to examine it scientifically: to ask why—and how—it has shaped so many lives so strongly. Is religion a product of blind evolutionary instinct or rational choice? Is it truly the best way to live a moral life? Ranging through biology, history, and psychology, Daniel C. Dennett charts religion’s evolution from “wild” folk belief to “domesticated” dogma. Not an antireligious screed but an unblinking look beneath the veil of orthodoxy, Breaking the Spell will be read and debated by believers and skeptics alike.