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“You search the Scriptures, because you think that in them you have eternal life; and it is they that bear witness to me.”—John 5:39 It takes some real imagination to go back fifteen or twenty centuries to an age when ordinary people didn’t have Bibles. But if we don’t put in that work, we’ll misunderstand the early Christians completely. The early Christians didn’t live in our world, and their encounters with Scripture happened in one main context: the liturgy. That was where they heard Scripture. And just as important, that was where they heard Scripture interpreted. In How the Fathers Read the Bible: Scripture, Liturgy, and the Early Church, Mike Aquilina takes readers back to the first centuries of Church life to show how the liturgy became the home of—and the interpretative lens for—Scripture. Aquilina shows how, both then and now, Scripture is only understood through the life of the Church—and in particular, through the liturgy.
Cycle of daily Gospel and Epistle readings based on the movable calendar, which starts with Easter (Pascha), includes the fifty days after the Resurrection, Pentecost and the 37 weeks that followed, the Week of the Publican and the Pharisee, followed by the Triodion, which begins 10 weeks before Easter, and includes the Preparation for Lent, Graet Lent and Holy Week. This work is particularly addressed to those who set aside an hour daily for prayer and meditation. Appendices are added for Sunday matins, major fixed feasts such as Nativity, Theophany and other Feast days of Martyrsm saints. But since this volume is not arranged according to the fixed calendar which lists all the saints and fixed feasts for each day of the month, a suitable companion would be a Menaion, which provides a fuller treatment of the major feast days, and the flow of church seasons.
Participant Workbook Revised and reformatted! Genesis to Jesus opens the door to deeper understanding of Scripture for all Catholics, especially those who find reading the Bible a daunting task. The book leads the reader on an overview of salvation history in order to give the "big picture," the single plot that runs through the books of the Bible. What is that overarching story? God's plan to bring all humanity into his covenant family. This overview of key covenants from creation to the New Covenant established by Jesus not only helps the reader see how various biblical stories fit together in God's plan, it also provides a foundation for ongoing Bible study. Genesis to Jesus is the first in a series of study guides produced by The St. Paul Center for Biblical Theology, based in Steubenville, Ohio. The Center, founded in 2000, develops materials to help Catholics deepen their faith through Scripture study. KIMBERLY HAHN is the author of Life-Giving Love: Embracing God's Beautiful Design for Marriage, the Life-Nurturing Love series published by Servant Books, and coauthor, with her husband Scott Hahn, of Rome, Sweet Rome: Our Journey to Catholicism. DR. SCOTT HAHN teaches theology at the Franciscan University of Steubenville, Ohio. He is the author of A Father Who Keeps His Promises: God's Covenant Love in Scripture and many other books. They are the parents of six children.
Using the words of the early Christians themselves, from documents and inscriptions, Aquilina traces the Mass's history from Jesus' lifetime through the fourth century.
For the Church Fathers, friendship was at the heart of the Gospel. It was the way to salvation and the most effective means of evangelization. God had taken flesh in order to befriend mankind. Jesus had called his Apostles friends. The first Christians, in turn, spread salvation through friendships of their own. Evangelizing the world was done through one friend bringing another into the Church—where both could be friends with God. Friendship and the Fathers brings together, for the first time, the Fathers’ doctrine and stories of friendship—mostly in their own words. You’ll meet many giants of the early Church, including Minucius Felix, and walk with him as he brings a pagan friend to faith. Basil and Gregory, best friends from school whose friendship was shattered and then restored. Ambrose, who encouraged his clergy to cultivate strong friendships. Augustine, whose grief for a lost friend led him to profound insights—and whose friendship with St. Jerome was fraught with emotional baggage. Rabanus Maurus, the great biblical commentator and writer of hymns, whose counsels on friendship have never before appeared in English.
This fascinating and lively book provides the first comprehensive discussion of the production, circulation, and use of books in early Christianity. It explores the extent of literacy in early Christian communities; the relation in the early church between oral tradition and written materials; the physical form of early Christian books; how books were produced, transcribed, published, duplicated, and disseminated; how Christian libraries were formed; who read the books, in what circumstances, and to what purposes. Harry Y. Gamble interweaves practical and technological dimensions of the production and use of early Christian books with the social and institutional history of the period. Drawing on evidence from papyrology, codicology, textual criticism, and early church history, as well as on knowledge about the bibliographical practices that characterized Jewish and Greco-Roman culture, he offers a new perspective on the role of books in the first five centuries of the early church.
This is the seventh annual volume of the remarkably popular journal of biblical theology edited by Scott Hahn and his St. Paul Center for Biblical Theology. This volume responds to the call of Pope Benedict XVI in his Apostolic Exhortation Verbum Domini for a thoughtful return to the Fathers of the Church and how they approached Sacred Scripture. This is not in any way to jettison historical-critical methods and the valuable insights that modern biblical scholarship has brought to light. It is simply to acknowledge what Pope Benedict calls for, a measured return to the interpretive methods employed by the Church Fathers as well as the theology that flowed from their exegetical labors. As he said, "The Church Fathers present a theology that still has great value today because at its heart is the study of sacred Scripture as a whole. Indeed, the Fathers are primarily and essentially commentators on sacred Scripture." Highlights include original articles by Fr. William Kurtz, SJ, Matthew Levering, Father Stephen Ryan, OP, Stephen Hildebrand, Owen Phelan, and Michael Barber, as well as an original translation of Joseph Ratzinger's (Pope Benedict XVI) foundational essay "Vicarious Representation" by Father Jared Wicks, SJ.
The Catechism of the Catholic Church teaches that the Our Father ?is truly the summary of the whole Gospel? (no. 2761). Catholics pray the Lord's Prayer whenever they worship at Mass and say the Rosary, and other Christians pray it frequently as well. Join Scott Hahn (accompanied by St. Cyprian, St. John Chrysostom, and St. Augustine) as he unlocks the riches of the Lord's Prayer.
Teach, Delight, Persuade: Scriptural Homilies for Years A, B, and C contains homilies drawn from all three reading cycles for the Sundays and solemn feasts of the liturgical year. These accessible and practical homilies are intended primarily for priests and deacons who preach at Catholic celebrations of the Eucharist. The homilies concentrate on the core message of the Old Testament reading, the psalm, the New Testament reading, and the Gospel. -The homilies are short and catechetical in approach. -Each homily covers a brief analysis of the intent of the scripture writer, the historical significance of the period, and practical application of the scripture to contemporary life. -In addition to pastors and deacons, this book is also an ideal pastoral resource for many lay ministers who make use of the Sunday readings when they teach the word of God: directors of religious education, leaders of inquiry groups (such as RCIA), scripture study group facilitators, prayer groups, and religion teachers. -The homilies are the result of 50 years of preaching and several years of research and pastoral experience. -The scriptural exegesis contained in the homilies flows from the profound scriptural insights of the last 50 years. All of these homilies reflect the social and religious concerns of the contemporary Church.