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For most people in England today, the church is simply the empty building at the end of the road, visited for the first time, if at all, when dead. It offers its sacraments to a population that lives without rites of passage, and which regards the National Health Service rather than the National Church as its true spiritual guardian. Here, Scruton argues that the Anglican Church is the forlorn trustee of an architectural and artistic inheritance that remains one of the treasures of European civilization. He contends that it is a still point in the centre of English culture and that its defining texts, the King James Bible and the Book of Common Prayer are the sources from which much of our national identity derives. At once an elegy to a vanishing world and a clarion call to recognize Anglicanism's continuing relevance, Our Church is a graceful and persuasive book.
Includes the proceedings of the annual meeting of the Society.
Beautifully illustrated narrative history of the English country church In his engaging account, Sir Roy Strong celebrates the life of the English parish church From the arrival of the missionaries from Ireland and Rome, to the beautiful architecture and rich spirituality of medieval Catholicism; from the cataclysm of the Reformation, to the gentrified cleric we meet in Jane Austen novels, Roy Strong takes us on a journey - historical, social and spiritual - to explore what men and women experienced through the age when they went to church on Sunday. ‘Anyone with the slightest interest in the English parish church, of its life today, or its history will be intrigued, informed and enchanted by this lucid, and occasionally provocative, account’ Country Life
Christianity is declining in the West. Churches in the United States, Canada, Australia, and Europe are closing their doors at an accelerating rate. How will the church respond? In this short but sweeping manifesto, New York Times bestselling author and pastor Timothy Keller argues that this decline should prompt us to rethink evangelism from the ground up. Using the early church as our guide, churches and individual Christians must examine ourselves, our culture, and Scripture to work toward a new missionary encounter with Western culture that will make the gospel both attractive and credible to a new generation.
Though more than four hundred years have elapsed since the Bishops' Bible was first published in 1568, its story has never been adequately told. No book-length evaluation has been published, and no adequate bibliography is available for guidance in studying this least known of the Tudor-period Bibles. This neglect is surprising in that Shakespeare's earlier plays reflect his use of the Bishops' Bible and that the Bishops' Bible was used by the translators of the King James Version as the basis for their revision. This study depicts the religious, literary, and intellectual atmosphere that produced the Bishops' Bible, describes its place in sixteenth-century translations, re-evaluates its contribution to the study of the English Bible, and investigates the history and qualifications of the men invited to participate in the translation project. Attention is given to the artwork, the most elaborate of any in first editions of early English Bibles, and to the notes designed to correct the objectionable Calvinistic notes of the Geneva Bible. A presumption that the bishops would not prepare a better Bible until "a day after domesday" gives the title to this study--The Day after Domesday.
Learn to cultivate the extraordinary gifts of Christian community in the countryside with Fresh Expressions of the Rural Church by Tyler Kleeberger and Michael Beck. The rural church was a community’s centerpiece. The place where people gathered to worship and hear a sermon, break bread together, and support each other through the joys and struggles of life with the land. In many ways, the rural church captured a central aspect of the church’s mission: to be the guiding hand for the life of a place. Can rural congregations flourish again? Can new Christian communities succeed in rural areas? Could healthy rural churches catalyze a better future for their declining communities? This book collects stories from the diversity of rural contexts across the US. It lays out a fresh theology for rural life and offers principles for harnessing the potential of what some consider the forgotten spaces. Each chapter includes a helpful Field Exercise—questions for discussion and suggested actions for leadership teams to work through together. Chapters conclude with a Field Story illustrating how the chapter’s main ideas can work in a real church setting. Praise for Fresh Expressions of the Rural Church Fresh Expressions of the Rural Church offers hope for the renewal that can take place in “out of the way” places. In these sacred rural places folks can experience the love of God and neighbor, undergo true healing, participate in the renewal of community, and discover a place to belong. - Daniel G. Beaudoin, Bishop, Northwestern Ohio Synod, Evangelical Lutheran Church in America Fresh Expressions of the Rural Church helps us to reconsider our Wesleyan roots and the gifts of our rural contexts, a seedbed packed with possibility for new communities of faith to form and flourish. - Heather M. Jallad, Fresh Expressions specialist, North Georgia Conference, UMC Beck and Kleeberger have taken a sample of the good soil that is faithful rural mission, identified the challenges, celebrated the riches, and offered us a powerful way to learn and be in partnership and connection with the gifts of God. - Ken Carter, Bishop, Florida and Western North Carolina Conferences of the United Methodist Church; co-author, Fresh Expressions: A New Kind of Methodist Church from Abingdon Press
'In the beginning God created The Country Church' has been written during the busy days of active growth of The Country Church in Marion, Texas. Several well known leaders in church growth requested that the history and events of The Country Church be recorded. Pastor Butch Ikels has attempted to carry this out with a three fold purpose. First and foremost, to exalt The Lovely Lord Jesus who made it all possible. Second, to inspire church planters in rural areas to trust the Lord and dare to minister outside the box. Thirdly, to encourage and edify those who serve in remote or ill-defined areas. Prayerfully, that through the pages of this book, they might see the miracle of I Corinthians 1:18-31 lived out in a congregation.
The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.