Download Free How I Stayed Catholic At Harvard Book in PDF and EPUB Free Download. You can read online How I Stayed Catholic At Harvard and write the review.

A Harvard graduate, Rhodes Scholar, and devout Catholic tells you everything you need to know about keeping your faith at a modern university. Drawing on her recent experience, Aurora Griffin shares forty practical tips relating to academics, community, prayer, and service that helped her stay Catholic in college. She reminds us that keeping the faith is a conscious decision, reinforced by commitment to daily practices. Aurora’s story illustrates that when you decide your faith matters to you, no one can take it away, even in the most secular environments and under strong peer pressure. Throughout the book, she shows how being Catholic in college did not prevent her from having a full “college experience,” but actually enabled her to make the most of her time at Harvard. Aurora encourages students who are about to begin this formative journey, or those now in college, that the most valuable parts of college life -- lasting friendships, intellectual growth, and cherished memories -- are experienced in a more meaningful way when lived in and through the Catholic faith.
A Harvard graduate, Rhodes Scholar at Oxford University, and devout Catholic tells you everything you need to know about keeping your faith at a modern university. Drawing on her recent experience, Aurora Griffin shares forty practical tips relating to academics, community, prayer, and service that helped her stay Catholic in college. She reminds us that keeping the faith is a conscious decision, reinforced by commitment to daily practices. Aurora's story illustrates that when you decide your faith matters to you, no one can take it away, even in the most secular environments and under strong peer pressure. Throughout the book, she shows how being a Catholic in college did not prevent her from having a full "college experience," but actually enabled her to make the most of her time at Harvard. She encourages students who are about to begin this formative journey, or those now in college, that the most valuable parts of college life -- lasting friendships, intellectual growth, and cherished memories -- are experienced in a more meaningful way when lived in and through the Catholic faith.
Across the country, white ethnics have fled cities for suburbs. But many have stayed in their old neighborhoods. When the busing crisis erupted in Boston in the 1970s, Catholics were in the forefront of resistance. Jews, 70,000 of whom had lived in Roxbury and Dorchester in the early 1950s, were invisible during the crisis. They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics. Only scattered Jews remained in Dorchester and Roxbury by the mid-1970s. In telling the story of why the Jews left and the Catholics stayed, Gerald Gamm places neighborhood institutions--churches, synagogues, community centers, schools--at its center. He challenges the long-held assumption that bankers and real estate agents were responsible for the rapid Jewish exodus. Rather, according to Gamm, basic institutional rules explain the strength of Catholic attachments to neighborhood and the weakness of Jewish attachments. Because they are rooted, territorially defined, and hierarchical, parishes have frustrated the urban exodus of Catholic families. And because their survival was predicated on their portability and autonomy, Jewish institutions exacerbated the Jewish exodus. Gamm shows that the dramatic transformation of urban neighborhoods began not in the 1950s or 1960s, but in the 1920s. Not since Anthony Lukas's Common Ground has there been a book that so brilliantly explores not just Boston's dilemma but the roots of the American urban crisis.
Counter Reformation, Catholic Reformation, the Baroque Age, the Tridentine Age, the Confessional Age: why does Catholicism in the early modern era go by so many names? And what political situations, what religious and cultural prejudices in the nineteenth and twentieth centuries gave rise to this confusion? Taking up these questions, John O'Malley works out a remarkable guide to the intellectual and historical developments behind the concepts of Catholic reform, the Counter Reformation, and, in his felicitous term, Early Modern Catholicism. The result is the single best overview of scholarship on Catholicism in early modern Europe, delivered in a pithy, lucid, and entertaining style. Although its subject is fundamental to virtually all other issues relating to sixteenth- and seventeenth-century Europe, there is no other book like this in any language. More than a historiographical review, Trent and All That makes a compelling case for subsuming the present confusion of terminology under the concept of Early Modern Catholicism. The term indicates clearly what this book so eloquently demonstrates: that Early Modern Catholicism was an aspect of early modern history, which it strongly influenced and by which it was itself in large measure determined. As a reviewer commented, O'Malley's discussion of terminology opens up a different way of conceiving of the whole history of Catholicism between the Reformation and the French Revolution.
Sohrab Ahmari was a teenager living under the Iranian ayatollahs when he decided that there is no God. Nearly two decades later, he would be received into the Roman Catholic Church. In From Fire, by Water, he recounts this unlikely passage, from the strident Marxism and atheism of a youth misspent on both sides of the Atlantic to a moral and spiritual awakening prompted by the Mass. At once a young intellectual’s finely crafted self-portrait and a life story at the intersection of the great ideas and events of our time, the book marks the debut of a compelling new Catholic voice.
From campus minister George R. Szews comes a book designed for your high school graduate or early-career college student. Catholic and College Bound presents readers with five challenges that college students are sure to face during their time on campus, and shows how these challenges can become opportunities to experience startling, life-affirming examples of faith. Whether your college-bound Catholic is attending a large university or a small, private school, they are sure to face challenges and opportunities just like the ones discussed in this book. Catholic and College Bound can help prepare them for a smooth transition into adulthood, and help keep their transition firmly rooted in the Catholic faith.
Every year, thousands of young Catholics leave their homes for higher education at our nation's colleges and universities. Very few realize, however, that from orientation day onward, they will be indoctrinated with a vision of reality that is very different from the values their families hold dear. Sadly, many of our young people will fall prey to one or more of the dominant ideologies ingrained in their college education, ideologies that can lead them away from the Church and, ultimately, their faith in God. Students who are not taught how to think critically or who lack the tools needed to sift through the logic of these positions are easily swayed by the smooth sophistry of the intellectual elite. For this reason, twelve of the top Catholic writers in America, who are professors, priests, journalists, philosophers, and theologians, have come together to dissect the trendy ideas that can lead young Catholics away from the Church. Disorientation is intellectual ammunition for every college student and parent, as it breaks down the history, analyzes the appeal, and debunks the empty promises of wildly popular errors such as: Hedonism Relativism Progressivism Modernism Scientism Fundamentalism Radical Feminism Multiculturalism Edited by John Zmirak (author of The Bad Catholic's Guide to Good Living and Choosing the Right College), this book is guaranteed to get college students thinking hard about what their professors are telling them, and what they should really believe.
Explores the religious world of the young urban Catholics who conspired to kill Mexican President Álvaro Obregón in 1928.
Harvard Square is at the center of Cambridge, Massachusetts, and is the business district around Harvard University. It’s a place of history, culture, and some of the most momentous events of the nation. But it’s also a gathering place for some of the city’s homeless. What is life like for the homeless in Harvard Square? Do they have anything to tell people about life? And God? That’s what Harvard student John Frame discovered and shares in Homeless at Harvard. While taking his final course at Harvard, John Frame stepped outside the walls of academia and onto the streets, pursuing a different kind of education with his homeless friends. What he found—in the way of community and how people understand themselves---may surprise you. In this unique book, each of these urban pioneers shares his own story, providing insider perspectives of life as homeless people see it. This heartwarming page-turner shows how John learned with, from, and about his homeless friends—who together tell an unforgettable story—helping readers’ better understand problems outside themselves and that they’re more similar to those on the streets than they may have believed.
"A fascinating collection that graphically demonstrates how participants become subtle theologians of 'lived religion' in America, from (Mrs. Cowman's STREAMS IN THE DESERT to) Ojibway hymn-singing to rustic homesteading and the 'Women's Aglow' movement".--John Butler, Yale University.