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This book is basically about power-how people came to acquire it and the implications that contrasting paths to power had for the development of societies. Earle argues that chiefdoms, being a regional polity with governance over a population of a few thousand to tens of thousands of people, and with some social stratification, possessed the same fundamental dynamics as those of states, and that the origin of states is to be understood in the emergence and development of chiefdoms. His arguments are developed by three case studies-Denmark during the Neolithic and early Bronze Age (2300-1300) BC, the high Andes of Peru from the early chiefdoms through the Inka conquest (AD 500-1534), and Hawai'i from early settlement to its incorporation in the world economy (AD 800-1824). After summarizing the cultural history of the three societies over a thousand years, he considers the sources of chiefly power-the economy, military power and ideology-and how these sources were linked together.
Ancient Panama adds depth to our understanding of the political and religious elite ruling in Panama at the time of the European conquest. Mary W. Helms's research greatly expands knowledge of the distribution, extent, and structural nature of these pre-Columbian chiefdoms. In addition, Helms delves more deeply into select aspects of ancient Panamanian political systems, including the relationship between elite competition and chiefly status, the use of sumptuary goods in the expression of elite power, and the role of elites in regional and long-distance exchange networks. In a significant departure from traditional thinking, she proposes that the search for esoteric knowledge was more important than economic trade in developing long-distance contact among chiefdoms. The primary data for the study are derived from sixteenth-century Spanish records by Oviedo y Valdés, Andagoya, Balboa, and others. The author also turns to ethnographic data from contemporary native people of Panama, Colombia, tropical America, and Polynesia for analogy and comparison. The result is a highly innovative study which illuminates not only pre-Columbian Panamanian elites but also the nature of chiefdoms as a distinctive cultural type.
Chiefs are political operatives who hold titles of leadership over groups larger than intimate kin-based communities. Although they rule with the consent of their group, they are all about building personal power and respect. Many scholars have viewed chiefs as problem solvers--defending groups against aggressors, resolving disputes, providing support under hardship, organizing labor for community projects, and redistributing goods among those in need. Chiefs do these things, but much of what chiefs do is accumulate benefits for themselves, staying in power and legitimizing control. Anthropological archaeology is well suited to pursue the study of chiefs, their leadership institutions (chiefdoms), and long-term historical processes. The author argues that studying chiefdoms is essential to understanding the role of elemental powers in social evolution. As an illustration, he studies chiefs and their power strategies in historically independent prehistoric and traditional societies and discusses how they continue to exist as powerful actors within modern states.
Combining original theoretical ideas and interpretation with ethnographic evidence, Johnson and Earle seek to describe and account for the development of complex human societies. A wealth of case studies are referred to throughout and these are used to support arguments for the proposed causes, mechanisms and patterns of change and for the factors involved, such as technological change, population growth, warfare, the exchange of goods. This second edition sees a complete re-writing of the theoretical chapters, taking account of recent research, plus a new chapter on changes since the Industrial Revolution and the globalisation of society.
Includes bibliographical references and index.
Judith Butler's new book considers the way in which psychic life is generated by the social operation of power, and how that social operation of power is concealed and fortified by the psyche that it produces. It combines social theory, philosophy, and psychoanalysis in novel ways, and offers a more sustained analysis of the theory of subject formation implicit in her previous books.
What many anthropologists regard as the major step in political development occurred when, for the first time in history, previously autonomous villages gave up their individual sovereignties and were brought together into a multi-village political unit--the chiefdom. Though long neglected as a major stage in history, recent years have seen the chiefdom come in for increased attention. As its importance has been more fully recognized, it has become the object of serious scholarly analysis and interpretation. In this volume specialists in political evolution draw on data from ethnography, archaeology, and history and apply fresh insights to enhance the study of the chiefdom. The papers present penetrating analyses of many aspects of the chiefdom, from how this form of political organization first arose to the role it played in giving rise to the next major stage in the development of human society--the state.
The Oxford Handbook of the European Bronze Age is a wide-ranging survey of a crucial period in prehistory during which many social, economic, and technological changes took place. Written by expert specialists in the field, the book provides coverage both of the themes that characterize the period, and of the specific developments that took place in the various countries of Europe. After an introduction and a discussion of chronology, successive chapters deal with settlement studies, burial analysis, hoards and hoarding, monumentality, rock art, cosmology, gender, and trade, as well as a series of articles on specific technologies and crafts (such as transport, metals, glass, salt, textiles, and weighing). The second half of the book covers each country in turn. From Ireland to Russia, Scandinavia to Sicily, every area is considered, and up to date information on important recent finds is discussed in detail. The book is the first to consider the whole of the European Bronze Age in both geographical and thematic terms, and will be the standard book on the subject for the foreseeable future.
The Division of Light and Power is the thoroughly documented, true story of one courageous American mayor who fought, and beat, a utility monopoly in an epic battle which involved corporate espionage and sabotage, bank co-conspirators, extortion, political corruption, organized crime, mob-directed assassination attempts, congressional investigations, and media cover-ups.The "powers that be" tried to buy him, and when he couldn't be bought, they tried to kill him. When that failed, the utility's bank gave him a choice: Privatize the city's electric system or the city would be thrown into default. The mayor said "no" to extortion, never gave in and saved over a billion dollars in assets for his city and its people.Meet Mayor Dennis Kucinich of Cleveland, (pictured above) who fought to give power to the people. Battling his way up from the streets of the city, he and his family lived in twenty-one different places by the time he was seventeen, including a couple of cars. By the age of thirty-one, as America's youngest big-city mayor, his stand to protect Cleveland's Muny Light against a utility monopoly and its banking partner drew international attention and praise as "The outstanding public official in America," an award presented by Bob Hope.This is Mayor Dennis Kucinich's story, but if you want to know why your utility rates are so high, it may be your city's story, too.
Chiefs are political operatives who hold titles of leadership over groups larger than intimate kin-based communities. Although they rule with the consent of their group, they are all about building personal power and respect. Many scholars have viewed chiefs as problem solvers--defending groups against aggressors, resolving disputes, providing support under hardship, organizing labor for community projects, and redistributing goods among those in need. Chiefs do these things, but much of what chiefs do is accumulate benefits for themselves, staying in power and legitimizing control. Anthropological archaeology is well suited to pursue the study of chiefs, their leadership institutions (chiefdoms), and long-term historical processes. The author argues that studying chiefdoms is essential to understanding the role of elemental powers in social evolution. As an illustration, he studies chiefs and their power strategies in historically independent prehistoric and traditional societies and discusses how they continue to exist as powerful actors within modern states.