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Household and Class Relations offers an adept and multifaceted look at modern peasant family relation- ships. With the perspectives of an anthropologist and sociologist as well as those of an economist, Deere brings a fresh approach to the classic question: how do households continue to exist as units of production and reproduction in the face of their growing proletarianization and impoverishment? She draws upon rich life histories as well as archival and survey research to provide a regional history of the northern Peruvian highland province of Cajamarca since the turn of the century. Beginning with an examination of the hacienda system in the first four decades of this century, Household and Class Relations goes on to probe the development of agrarian capitalism in the postwar period and the peasant economy of the 1970s. With this background firmly in place, Household and Class Relations then distinguishes itself through attention to the interaction between class and gender. Deere argues that the subordination of women has had high costs for the well-being of rural households, exacerbating peasant poverty. Further, she shows how peasant households have adopted a strategy of participating in multiple income generating activities in order to survive. Breaking new ground, her study examines how gender relations interact with class relations to explain social differentiation among peasants. This is an exciting and stimulating study that will appeal to Latin Americanists, scholars of women's studies, and economists. Wide-ranging and incisive, it will garner attention from many quarters. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.
In a book that is both a critical analysis of contemporary society and the record of a feminist intellectual odyssey, Ann Ferguson, one of the most influential socialist-feminist theorists, develops a new theory of social domination. Tracing the development of socialist-feminist theory from its roots in the politics of the New Left to its present p
Much has been written about the "southern lady," that pervasive and enduring icon of antebellum regional identity. But how did the lady get on her pedestal--and were the lives of white southern women always so different from those of their northern contemporaries? In her ambitious new book, Cynthia A. Kierner charts the evolution of the lives of white southern women through the colonial, revolutionary, and early republican eras. Using the lady on her pedestal as the end--rather than the beginning--of her story, she shows how gentility, republican political ideals, and evangelical religion successively altered southern gender ideals and thereby forced women to reshape their public roles. Kierner concludes that southern women continually renegotiated their access to the public sphere--and that even the emergence of the frail and submissive lady as icon did not obliterate women's public role.Kierner draws on a strong overall command of early American and women's history and adds to it research in letters, diaries, newspapers, secular and religious periodicals, travelers' accounts, etiquette manuals, and cookery books. Focusing on the issues of work, education, and access to the public sphere, she explores the evolution of southern gender ideals in an important transitional era. Specifically, she asks what kinds of changes occurred in women's relation to the public sphere from 1700 to 1835. In answering this major question, she makes important links and comparisons, across both time and region, and creates a chronology of social and intellectual change that addresses many key questions in the history of women, the South, and early America.
In Reconstructing the Household, Peter Bardaglio examines the connections between race, gender, sexuality, and the law in the nineteenth-century South. He focuses on miscegenation, rape, incest, child custody, and adoption laws to show how southerners struggled with the conflicts and stresses that surfaced within their own households and in the larger society during the Civil War era. Based on literary as well as legal sources, Bardaglio's analysis reveals how legal contests involving African Americans, women, children, and the poor led to a rethinking of families, sexuality, and the social order. Before the Civil War, a distinctive variation of republicanism, based primarily on hierarchy and dependence, characterized southern domestic relations. This organic ideal of the household and its power structure differed significantly from domestic law in the North, which tended to emphasize individual rights and contractual obligations. The defeat of the Confederacy, emancipation, and economic change transformed family law and the governance of sexuality in the South and allowed an unprecedented intrusion of the state into private life. But Bardaglio argues that despite these profound social changes, a preoccupation with traditional notions of gender and race continued to shape southern legal attitudes.
Annotation A sophisticated and groundbreaking book on what women actually did and what actually happened to them during the French Revolution.
Based on the Steelworker Families and Hamilton Families Projects, D.W. Livingstone and Marshall Mangan revise the materialist approach to group consciousness, employing a Marxist-Feminist perspective to discuss practices in the household sphere and the production of goods and services in the paid workplace.