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This report arises out of a complaint alleging that Lord Oxburgh breached the Code of Conduct by not registering in the Register of Lords' Interests his position on the advisory board of the Rea Asset Energy Fund, a fund which invests in renewable energy power plants. The Commissioner for Standards concluded that Lord Oxburgh had breached the Code of Conduct but that the breach was minor and could be dealt with by way of remedial action, which Lord Oxburgh has now taken. The Committee endorses the Commissioner's conclusion
The county families of the United Kingdom or, Royal manual of the titled and untitled aristocracy of Great Britain and Ireland. Containing a brief notice of the descent, birth, marriage, education, and appointments of each person, his heir apparent or presumptive, as also a record of the offices which he has hitherto held, together with his town adress and country residences.
A major review of New Labour's foreign policy from leading experts. This book re-imagines policy thinking, away from Churchill's idea of Britain as at the intersection of 'three circles' (the English speaking world, Europe, and the Commonwealth) and towards a new conceptual model that takes into account identity, ethics and power.
Whose interests does British foreign policy serve? Is the national interest a useful explanatory tool for foreign policy analysts? This interdisciplinary collection responds to these questions exploring ideas of Britain's national interest and their impact on strategy, challenging current thinking and practice in the making of foreign policy.
Till the researches of modern historians proved the contrary, a widespread belief existed in this country that the accession of Elizabeth was hailed by the majority of the nation as the deliverance of an enthralled and coerced people from the bondage of Home. In view, however, of known facts, even hostile critics are forced to admit that the final establishment of the tenets of the Heformation ill England was the outcome of a slow process of evolution-assisted, it is true, by a protestant legislature and several favorable local circumstances, but still an evolution-which lasted the greater part of a century. At the outset, little if anything presaged the ultimate and mighty change. The Queen received the congratulations of the episcopate with approbation and caused Masses to be duly sung for her sister's soul. In her own domestic chapel she continued to be present at the angnst sacrifice of the Catholic Church, frequently availed herself of Confession, manifested respect for sacred images and pictures, and was I indulgent to the affectionate practice of praying for the souls of the departed.' In a word, she showed by her whole demeanour her resolution of abiding by her solemn oath to the late Queen' to live and die a true Roman Catholic.'