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Exploring the hospitality of God, and its implications for human thought and action, this book examines the concepts of hospitality as cognitive tools for reframing our thinking about God, divine action, and human response in discipleship. Hospitality is imagined as an interactive symbol, changing perspectives and encouraging stable environments of compassionate construction in society. Human rights are of crucial importance to the wellbeing of the people of our planet. But there is a sense in which they will always be an emergency measure, a response to evils as they are happening. The authors argue that a hospitable comparative theology reaches out to bring Christian hospitality into the dialogue of world religions and cultures. It will respect the identity of particular groups and yet will strive for a cosmopolitan sharing of common values. It will respect tradition but also openness to reform and re-imagining. It will encourage convergence and development in a fluid stream of committed hospitalities.
This Sacred Life redescribes the meaning of this world and the value and purpose of human life within it.
God is a missionary God. God is also hospitable in his nature. He makes his enemies friends and invites them to intimate communion. The mission of God in Scripture often occurs through hospitality when God’s people encounter the not-yet people of God at table or in hospitable environments and invite them to believe. This motif of mission as hospitality plays out through the Old and New Testament Scriptures, and through the Eucharist. It can also be observed through the witness of monks and contemporary missionaries who embraced a hospitable approach to mission. For the church to participate in God’s mission today, a vision to win, conquer, or change the world should be exchanged for a conviction to welcome the stranger and make room for others while proclaiming the gospel—that is, to imitate the hospitable God in mission.
Invites readers to an authentic vision of selfhood, calling us to be proactive in our interactions with others.
United Methodist Women’s Reading Group Selection “What can I do about the environment? What has God said about the environment?” Most books about climate change only address one of these questions. Those from a religious perspective do not address what individuals can do to help society transition from fossil fuels, other than changing personal behavior. Readers know instinctively that will not suffice, and so are left feeling the situation is hopeless. In contrast, books that primarily address environmental issues fail to reach people motivated more by faith than science, leaving out many who could constitute the tipping point for full American engagement on the issue. Borrowing an approach from Dr. Martin Luther King, Jr.’s leadership, which brought together both secular and religious arguments for ending segregation, this book addresses physical evidence of climate change while demonstrating through biblical teachings the religious imperative for preserving our inherited world. The compelling biblical case for creation care is grounded in environmental teachings Jesus knew, primarily in the Hebrew Scriptures. Topics addressed include air pollution, treatment of the land, preserving biological diversity, and treatment of animals, and each is connected to contemporary issues such as greenhouse gas emissions, care of the needy, the extinction of species, and factory farming.
Successful leaders today don't dictate; they invite. They don't dismiss; they welcome. They don't neglect; they care. Now more than ever we must pay attention to the soft side of leadership if we want hard results. As leaders--from parents to CEOs--we must learn gracious leadership to truly, positively, change our spheres of influence. In this passionate, powerful book, pastor and leadership mentor Terry Smith fleshes out five vital principles you need to become a hospitable leader. He shows that this type of leadership is not superficial niceness or allowing people to do whatever they want. Hospitable leadership is result-oriented because it's motivated by genuine love. It's how you create environments where people and dreams can thrive, where vision turns to action, and where great things happen regularly. Here is everything you need to become the type of leader people want to follow.
The Prosperity movement has been rightly challenged on biblical, theological, and pastoral grounds and has been found to be lacking. Yet, the movement continues to grow in popularity around the world, particularly amongst the poor. What deeper factors might account for this continued sociological appeal? In this unique study, the author draws on biblical and theological sources as well as research on human flourishing from psychological, sociological, economic, and anthropological perspectives to evaluate possible reasons for this phenomenon. Consequently, he finds that one unexplored reason for the lasting resonance of the Prosperity movement is its unexpected effectiveness in leading practitioners to overcome the trauma of victimization and disempowerment. This undercurrent of empowerment suggests that there are ways Prosperity theology can mature to preserve this dynamic whilst shedding its more questionable practices—thus potentially giving rise to an Evangelical expression of this movement centered around the themes of shalom and human flourishing. Thus, the constructive aspect of this book proposes an Evangelical theology of empowerment and abundance formed around a robust image of the Empowering God that accounts for abundance and lack, health and disability, and the normal ebbs and flows of life and death.
In this book Pentecostal theologian Veli-Matti Karkkainen develops a constructive theology of triune revelation and the triune God in dialogue with Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths. Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in a pluralistic world at the beginning of the third millennium. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a fullscale doctrinal theology been attempted in such a wide and deep dialogical mode.
This first-of-its-kind collection reveals U.S. Latino/a theological scholarship as a vital terrain of study in the search for better understanding of the varieties of religious experience in the United States. While the insights of Latino/a theologians from Central and South America have gained attention among professional theologians, until now the role of U.S. Latino/a theology in the formation of North American theological identity has been largely unacknowledged. Nonetheless, the four-centuries old Latino/a presence in the United States has been forming a rich, creative, and distinctively North American Latino/a Christology. Exploring both constructive theology and popular religion, this collection of essays from top U.S. Latino/a scholars reveals the varieties of religious experience in the United States and the importance of Latino/a understandings of Christ to both academy and community.
Are you growing in godliness? How would you know? A good place to begin is understanding and imitating the character qualifications the Bible lays out for elders. While elders are meant to exemplify these traits, all Christians are to display them. And, with just one exception, each of them is related to our moral character.