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What do you do when there are goldfish in the horse's water tank, a baby magpie in the bedroom, a cow in the kitchen and a half-dozen small dogs rolling in the dirt to get rid of the smell of skunk? It's all in a day's work on Gayle Bunney's farm near Bonnyville, Alberta. Bunney's hilarious and heartwarming stories are filled with down-to-earth observations on country life and the animals she loves. There's Old Pete, the cow that uses the kitchen sink as a water trough; Tramp, the fearless little dog who takes on coyotes and muskrats and climbs on a roof in pursuit of a cat; and Studley, the diminutive but raging black stallion. From encounters with eccentric neighbours and a curious herd of buffalo to the perils of working in a country bar and Internet dating, cowgirl style, Bunney conveys the frustrations and joys of rural Alberta life with wit and compassion.
Awareness of the use of animals in human society in fields such as farming, biotechnology and sport is dogged by the lack of a clear and objective exposition of the issues involved and a sense of possible conflict between human and animal welfare. This text addresses these dilemmas - what is the actual scale of the animal welfare problem; where does responsibility begin; what positive steps are actually being taken to alleviate animal suffering; and can a rational and compelling argument be given for the importance of animal welfare. It therefore aims to offer a comprehensive guide to the uninformed as well as those who have knowledge of the issues but lack conviction.
Minding Animals in the Old and New Worlds employs current research in cognitive science and the philosophy of animal cognition to explore how humans have understood non-human animals in the Iberian world, from the Middle Ages through the early modern period. Using texts from European and Indigenously-informed sources, Steven Wagschal argues that people tend to conceptualize the minds of animals in ways that reflect their own uses for the animal, the manner in which they interact with the animal, and the place in which the animal lives. Often this has little if anything to do with the actual cognitive abilities of the animal. However, occasionally early authors made surprisingly accurate assumptions about the thoughts and feelings of animals. Wagschal explores a number of ways in which culture and human cognition interact, including: the utility of anthropomorphism; the symbolic use of animals in medieval Christian texts; attempts at understanding the minds of animals in Spain's early modern farming and hunting books; the effect of novelty on animal conceptualizations in "New World" histories, and how Cervantes navigated the forms of anthropomorphism that preceded him to create the first embodied animal minds in fiction.
This innovative and prescient book offers a multidisciplinary framework which reconceptualizes maltreated animals as crime victims. Articulating more active and involved responses to animal maltreatment, Animals as Crime Victims provides guidance to attorneys, law enforcement personnel, veterinarians, and educators by reimagining how animals are positioned within the law.