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Horae Apocalypticae is a commentary on the apocalypse, critical and historical; including also an examination of the chief prophecies of Daniel. It is doubtless the most elaborate work ever produced on the Apocalypse. Editors Note, 2018 Quin. Ed. E. B Elliot finished his great work about the year 1860. The nature of the Historicist method of interpretation is such that the line of fulfilled prophecy is continually moving with the passage of time. The interpretation of which necessarily requires a certain amount of speculation which must be verified before accepted as true. As well intentioned as many are the passage of time will overthrow the best of expositors on some points of which time would reveal to be mere speculation. Though the bulk of Mr. Elliot's work still stands the test of time, time has unveiled a more likely or true interpretation on some points. The editors herein have made some updates commensurate.
Who is the beast in Revelation? What does the number 666 mean? Who are the four horsemen of the apocalypse? Who is the author of Revelation? When was it created? Where will be the battle of the judgment day? And when? This book contains the answers to these questions. Events and visions are connected in a clear and logical explanation that corresponds with known historical events. This book is a rational and reasoned interpretation based on the analysis of the text within the book of Revelation itself and its comparison with other religious systems, written with the aim of offering essential answers.
Horae Apocalypticae is an eschatological study written by Edward Bishop Elliott. The book is, as its long-title sets out, "A commentary on the apocalypse, critical and historical; including also an examination of the chief prophecies of Daniel illustrated by an apocalyptic chart, and engravings from medals and other extant monuments of antiquity with appendices, containing, besides other matter, a sketch of the history of apocalyptic interpretation, the chief apocalyptic counter-schemes and indices." "Horae Apocalypticae (Hours with the Apocalypse) is doubtless the most elaborate work ever produced on the Apocalypse. Without an equal in exhaustive research in its field, it was occasioned by the futurist attack on the Historical School of interpretation. Begun in 1837, its 2,500 pages are buttressed by some 10,000 invaluable references to ancient and modern works.
Continuing on in the final book on his mammoth work on theology, Hodge finishes his thoughts on the work of Christ, Salvation and the Holy Spirit. He lines out the thinking and fallacies of many evangelical and Roman Catholic schools of thought while clearly explaining the Reformed way of thinking. He concludes this tome with the Calvinist teachings on the final days of both the earth and humanity when they die. Again laying bold arguments for the Reformed way of thinking, Hodge is able to articulate clearly and Biblically this way of theological thought while giving credence to the past.
Religion. For thousands of years this thing has dictated which people should live and which people should die, what shape our buildings should have or what colors our garments should contain, what food people should eat or what words people should speak. If religion is the opium of the masses, then beliefs about the end of the world are like overdoses. People touched by such beliefs no longer rely on a hidden, personal and intimate god, contemplated upon from the safe distance of the beating human heart. They live with the promise of divine intervention at a grand scale on the current coordinates of space and time. This can be an exceptional motivator and a game changer in terms of civil obedience, both at an individual and collective level. In the name of an immediate and palpable deity people can commit shocking cruelties. However, such belief can also account for some of the most exceptional social developments in human history.
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