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Among the most socially and personally vocal archaeological remains on the North American continent are the massive and often complexly designed earthen architecture of Hopewellian peoples of two thousand years ago, their elaborately embellished works of art made of glistening metals and stones from faraway places, and their highly formalized mortuaries. In this book, twenty-one researchers in interwoven efforts immerse themselves and the reader in this vibrant archaeological record in order to richly reconstruct the societies, rituals, and ritual interactions of Hopewellian peoples. By finding the faces, actions, and motivations of Hopewellian peoples as individuals who constructed knowable social roles, the authors explore, in a personalized and locally contextualized manner, the details of Hopewellian life: leadership, its sacred and secular power bases, recruitment, and formalization over time; systems of social ranking and prestige; animal-totemic clan organization, kinship structures, and sodalities; gender roles, prestige, work load, and health; community organization in its tri-scalar residential, symbolic, and demographic forms; intercommunity alliances and changes in their strategies and expanses over time; and interregional travels for power questing, pilgrimage, healing, tutelage, and acquiring ritual knowledge. This book is useful to scholars, graduate students, and advanced undergraduates interested in the workings and development of social complexity at local and interregional scales, recent theoretical developments in the anthropology of the topics listed above, the prehistory of eastern North America, its history of intellectual development, and Native American ritual, symbolism, and belief.
The great earthen mounds of southern Ohio have attracted archaelogical attention since the first half of the nineteenth century. Until now, little has been known of the social organization of the Native Americans who constructed these spectacular ceremonial monuments. In the early 1960s, Olaf Prufer argued that the Ohio Hopewell societies who built the mounds that characterize the Middle Woodland Period (200 B.C. to A.D. 400) lived in a small, scattered hamlets. Prufer's thesis was evaluated at the symposium "Testing the Prufer Model of Ohio Hopewell Settlement Pattern" at the annual meeting of the Society for American Archaeology in Pittsburgh, April 10, 1992. Several of those essays and others, including two by Professor Prufer, are included in Ohio Hopewell Community Organization. Within the last decade, more than 100 instances of Middle Woodland domestic sites have been documented. The authors examine plant and animal remains, ceramic and stone fragments, and traces of structures and facilities recovered through survey and excavation. The essays illustrate many of the controversies revolving around scientific study of the Hopewellian lifeway. In an Afterword, James B. Griffin shows that the problem of Hopewellian settlement pattern has deep intellectual roots, and its solution will be significant not only for the Ohio Valley but for world prehistory as well. While the volume holds obvious interest for professional archaeologists, it will also appeal to amateur archaeologists and visitors to prehistoric sites and museums.
This book is about Charles Clark Willoughby's studies on the collection of artifacts and field records from the 1891–1892 excavations at the Hopewell Site that were included in the Field Museum. The engineering achievements seen in the geometric earthworks reflect social energy and commitment.
Archaeological Networks and Social Interaction focuses on conceptualisations of human interaction, human-thing entanglement, material affordances and agency. Network concepts in the archaeological discipline are ubiquitous these days. They range from loose concepts, used as metaphors to address a notion of connectivity, to highly formal and mathematically complex predictions of human behaviour. These different networked worlds sometimes clash and rarely converge. Archaeologists interested in network analysis, however, have achieved a much better understanding of the implications of adopting formal methods for studying social interaction and there have been theoretical advancements realising a better synergy between different theoretical perspectives. These nascent concerns are explored further in this volume with regional specialists exploring case studies from Prehistory to the Middle Ages throughout the Ancient and New Worlds, outlining how formal network approaches contribute to studying social interaction archaeologically. This book will be of interest to archaeologists wishing to access the latest research on networks and interconnectivity and how these approaches have been productively modified to archaeological research.
This book, in two volumes, breathes fresh air empirically, methodologically, and theoretically into understanding the rich ceremonial lives, the philosophical-religious knowledge, and the impressive material feats and labor organization that distinguish Hopewell Indians of central Ohio and neighboring regions during the first centuries CE. The first volume defines cross-culturally, for the first time, the “ritual drama” as a genre of social performance. It reconstructs and compares parts of 14 such dramas that Hopewellian and other Woodland-period peoples performed in their ceremonial centers to help the soul-like essences of their deceased make the journey to an afterlife. The second volume builds and critiques ten formal cross-cultural models of “personhood” and the “self” and infers the nature of Scioto Hopewell people’s ontology. Two facets of their ontology are found to have been instrumental in their creating the intercommunity alliances and cooperation and gathering the labor required to construct their huge, multicommunity ceremonial centers: a relational, collective concept of the self defined by the ethical quality of the relationships one has with other beings, and a concept of multiple soul-like essences that compose a human being and can be harnessed strategically to create familial-like ethical bonds of cooperation among individuals and communities. The archaeological reconstructions of Hopewellian ritual dramas and concepts of personhood and the self, and of Hopewell people’s strategic uses of these, are informed by three large surveys of historic Woodland and Plains Indians’ narratives, ideas, and rites about journeys to afterlives, the creatures who inhabit the cosmos, and the nature and functions of soul-like essences, coupled with rich contextual archaeological and bioarchaeological-taphonomic analyses. The bioarchaeological-taphonomic method of l’anthropologie de terrain, new to North American archaeology, is introduced and applied. In all, the research in this book vitalizes a vision of an anthropology committed to native logic and motivation and skeptical of the imposition of Western world views and categories onto native peoples.
"This religious, symbolic, social, and ecological interpretation of one of the most fascinating archaeological records of the prehistoric world of Native Americans cannot help but stimulate discussion and debate."--Jacket.
Thirteen leading archaeologists have contributed to this innovative study of the socio-political processes - notably imitation, competition, warfare, and the exchange of material goods and information - that can be observed within early complex societies, particularly those just emerging into statehood. The common aim is to explain the remarkable formal similarities that exist between institutions, ideologies and material remains in a variety of cultures characterised by independent political centres yet to be brought under the control of a single, unified jurisdiction. A major statement of the conceptual approach is followed by ten case studies from a wide variety of times and places, including Minoan Crete, early historic Greece and Japan, the classic Maya, the American Mid - west in the Hopewellian period, Europe in the Early Bronze Age and Early Iron Age, and the British Isles in the late Neolithic.
Describes the lives and fates of several midwestern mound-building Native American tribes.