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Selections by John Boswell, Daniel C. McGuire, Rosemary R. Ruether et al.
Winner of a 2015 Catholic Press Award: Gender Issues Category (First Place). In this first book from an openly lesbian and celibate Catholic, widely published writer and blogger Eve Tushnet recounts her spiritual and intellectual journey from liberal atheism to faithful Catholicism and shows how gay Catholics can love and be loved while adhering to Church teaching. Eve Tushnet was among the unlikeliest of converts. The only child of two atheist academics, Tushnet was a typical Yale undergraduate until the day she went out to poke fun at a gathering of philosophical debaters, who happened also to be Catholic. Instead of enjoying mocking what she termed the “zoo animals,” she found herself engaged in intellectual conversation with them and, in a move that surprised even her, she soon converted to Catholicism. Already self-identifying as a lesbian, Tushnet searched for a third way in the seeming two-option system available to gay Catholics: reject Church teaching on homosexuality or reject the truth of your sexuality. Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith is the fruit of Tushnet’s searching: what she learned in studying Christian history and theology and her articulation of how gay Catholics can pour their love and need for connection into friendships, community, service, and artistic creation.
The formation of priests means following a singular 'journey of discipleship', which begins at Baptism, is perfected through the other sacraments of Christian Initiation, comes to be appreciated as the centre of one's life at the beginning of seminary formation, and continues through the whole of life.This Ratio Fundamentalis emphasises that formation - both initial and ongoing - must be seen through a unifying lens, which takes account of the four dimensions of formation proposed by Pastores Dabo Vobis. Together, these dimensions give shape and structure to the identity of the seminarian and the priest, and make him capable of that 'gift of self to the Church', which is the essence of pastoral charity.
The New York Times Bestseller - Revised and Expanded "[An] earth-shaking exposé of clerical corruption" - National Catholic Reporter The arrival of Frédéric Martel's In the Closet of the Vatican, published worldwide in eight languages, sent shockwaves through the religious and secular world. The book's revelations of clericalism, hypocrisy, cover-ups and widespread homosexuality in the highest echelons of the Vatican provoked questions that the most senior Vatican officials--and the Pope himself--were forced to act upon; it would go on to become a New York Times bestseller. Now, almost a year after the book's first publication, Frédéric Martel reflects in a new foreword on the effect the book has had and the events that have come to light since it was first released. In the Closet of the Vatican describes the double lives of priests--including the cardinals living with their young "assistants" in luxurious apartments whilst professing humility and chastity--the cover-up of numerous cases of sexual abuse; sinister scheming in the Vatican; political conspiracy overseas in Argentina and Chile, and the resignation of Benedict XVI. From his unique position as a respected journalist with uninhibited access to some of the Vatican's most influential people and private spaces, Martel presents a shattering account of a system rotten to its very core.
Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. Confessions of a Gay Priest divulges the clandestine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today. Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli began the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits. From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “formation” intended to make Rastrelli a compliant priest helped to liberate him.
Understanding Pope Francis: Message, Media, andAudienceoffers several chapters which illuminate the often misunderstood, but widely discussed, leader of the Roman Catholic Church, Pope Francis. With 1.3 billion baptized members living throughout every continent, communication by and about him is a subject deserving to be understood. As technology makes the “global village” predicted by Marshall McLuhan more apparent, the complexities of leading an organization across geographic boundaries with differing ideas about culture and governance present great need to be nuanced, indeed cautious, about messages communicated across diverse media platforms and consumed by divergent audiences. This book lays bare the messages Pope Francis produces, the way that varying platforms/media present those messages, and the complex ways in which audiences formulate their interpretations.
The past decade has seen homosexual scandals in the Catholic Church becoming ever more visible, and the Vatican's directives on homosexuality becoming ever more forceful, begging the question Mark Jordan tries to answer here: how can the Catholic Church be at once so homophobic and so homoerotic? His analysis is a keen and readable study of the tangled relationship between male homosexuality and modern Catholicism. "[Jordan] has offered glimpses, anecdotal stories, and scholarly observations that are a whole greater than the sum of its parts. . . . If homosexuality is the guest that refuses to leave the table, Jordan has at least shed light on why that is and in the process made the whole issue, including a conflicted Catholic Church, a little more understandable."—Larry B. Stammer, Los Angeles Times "[Jordan] knows how to present a case, and with apparently effortless clarity he demonstrates the church's double bind and how it affects Vatican rhetoric, the training of priests, and ecclesiastical protectiveness toward an army of closet cases. . . . [T]his book will interest readers of every faith."—Daniel Blue, Lambda Book Report A 2000 Lambda Literary Award Finalist
Daniel Mattson once believed he was gay. Raised in a Christian family, and aware of attractions to other boys at age six, Mattson's life was marked by constant turmoil between his faith in God and his sexual attractions. Finding the conflict between his sexual desires and the teachings of his church too great, he assumed he was gay, turned his back on God, and began a relationship with another man. Yet freedom and happiness remained elusive until he discovered Christ and his true identity. In this frank memoir, Mattson chronicles his journey to and from a gay identity, finding peace in his true identity, as a man, made in the image and likeness of God. Part autobiography, part philosophy of life, and part a practical guide in living chastely, the book draws lessons from Mattson's search for inner freedom and integrity, sharing wisdom from his failures and successes. His lifelong search for happiness and peace comes full circle in his realization that, above all else, what is true about him is that he is a beloved son of God, loved into existence by God, created for happiness in this life and the next. Mattson's book is for anyone who has ever wondered who he is, why he is here, and, in the face of suffering, where to find joy, happiness, and the peace that surpasses all understanding.
Born to a Jewish mother and Protestant father in 1923 Berlin, Gregory Baum devoted his career to a humanistic approach to Catholicism. In The Oil Has Not Run Dry, Baum shares recollections about his lifelong commitment to theology, his atypical views, and his evolving understanding of the Catholic Church’s message. Baum reflects on his groundbreaking work with the Second Vatican Council (1962-65) and how it helped to open the Church to a new understanding of outsiders - one that advocated cooperation with world religions in support of peace and justice and respected secular philosophies committed to truth and social solidarity. Later embracing Latin American liberation theology, he became a leading thinker of the Catholic Left in Canada, adopting radical positions that initially earned support from Canadian bishops in the 1970s. Diverging from official Catholic doctrines regarding women and sexual ethics, Baum eventually left the priesthood, but continued to teach theology and remained active in the Church. The Oil Has Not Run Dry also discusses the contrast between Catholicism in Quebec and English-speaking North America, and the ways in which Baum sees Quebec's culture as more marked by social solidarity. This significant difference has inspired his own writings, which present the original development of Catholic thought in Quebec to an English-speaking readership.
"Dowling's compact and intelligently argued study is concerned with the late-Victorian emergence of homosexuality as an identity rather than as an activity.... [This identity] was formed out of notions of Hellenism current in mid-century Oxford that were held to be lofty and ennobling and even a kind of substitute for a waning Christianity."—Nineteenth- Century Literature "Dowling's study is an exceptionally clear-headed and far-reaching analysis of the way Greek studies operated as a 'homosexual code' during the great age of English university reform.... Beautifully written and argued with subtlety, the book is indispensable for students of Victorian literature, culture, gender studies, and the nature of social change."—Choice "Hellenism and Homosexuality... presents a detailed and knowledgeable... account of such factors as the Oxford Movement and the influence of such Victorian dons as Jowett and Pater and the evolving evaluations of Classical Greece, its mores and morals. It is also enhanced by [an] analysis of Greek terminology with homosexual connotations, as to be found, for instance, in Plato's Republic."—Lambda Book Report