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Through interviews with LGBT and queer-identified activists in Washington, DC, this study explores the localized meanings of marriage as both a movement and personal goal in relation to activists' strategic, ideological and identity-based support or opposition. DC-based activists justified their beliefs about the movement agenda of marriage equality by engaging ideas about the local and national. Influenced by their social locations and personal identities, some activists (re)created narratives of being 'normal' and deserving the 'rights and responsibilities' of legal same-sex marriage. On the other hand, many interviewees deployed notions of privilege, oppression and the language of 'intersectionality' to resist the marriage agenda and the institution of marriage itself, yet overwhelmingly supported it as a 'practical' personal choice and ultimate movement goal. These findings contribute to the LGBT social movement literature and inform further empirical research on homonormativity and intersectionality in the activist setting.
Recent victories for LGBT rights, especially the spread of same-sex marriage, have gone faster than most people imagined possible. Yet the accompanying rise of gay 'normality' has been disconcerting for activists with radical sympathies. Global in scope and drawing on a wide range of feminist, anti-racist and queer scholarship and analysis, Warped: Gay Normality and Queer Anti-Capitalism shows how the successive 'same-sex formations' of the past century and a half, corresponding to different phases of capitalist development, have led both to the emergence of today's 'homonormativity' and 'homonationalism' and to ongoing queer resistance. The book's second half summarises different sexual rebellions and the queer dimension of multifarious movements for social justice and transformation, seeing in them harbingers of a unified and powerful queer anti-capitalism.
This book explores the concept of homonormativity and examines how the politics of homonormativity has shaped the lives and practices of gay men living primarily in the UK. The book adopts a case study approach in order to examine how homonormativity is shaping relationships within gay male culture, and between this culture and mainstream society. The book features chapters on same-sex marriage, HIV treatment, dating and hook-up culture, sexualized drug use and the world of work. Throughout these chapters, the book develops a conversation regarding the role that neoliberalism has played in defining gay male identities and practices in the UK and USA. If homonormativity is understood as the sexual politics of neoliberalism, this book considers to what extent those sexual politics pervade gay men’s sense of self, their relationships with each other, their experience of the spaces they occupy in everyday life, and the identities they inhabit in the workplace.blematizing the concept of homonormativity.
Both newcomers and veterans, students and teachers, will benefit from this pithy booklet--a classic of the 1970s--which reviews the legacy of queer defiance and proposes bold strategies for achieving the rights of lesbians/gays/bisexuals and transgender people. The authors pinpoint the origins of homophobia and tell the story of those who fought back: from German organizers in the 1860s, to the homophile pioneers of the 1950s Mattachine Society; from the youth and drag queens of the 1969 Stonewall Rebellion, to the Gay Liberation Front and the eruption of lesbian feminism in the 1970s. The role of lesbians and gays of color is acknowledged and the work of groundbreaking lesbian writers is discussed. The weakness and strengths of various campaigns for sexual freedom are evaluated. The book includes an introduction by University of Washington Associate Professor Roger Simpson, author of the history An Evening at the Garden of Allah. A wide-ranging bibliography points readers toward further information on the LGBT struggle.
A bold and provocative look at how the nonprofit sphere’s expansion has helped—and hindered—the LGBT cause What if the very structure on which social movements rely, the nonprofit system, is reinforcing the inequalities activists seek to eliminate? That is the question at the heart of this bold reassessment of the system’s massive expansion since the mid-1960s. Focusing on the LGBT movement, Myrl Beam argues that the conservative turn in queer movement politics, as exemplified by the shift toward marriage and legal equality, is due mostly to the movement’s embrace of the nonprofit structure. Based on oral histories as well as archival research, and drawing on the author’s own extensive activist work, Gay, Inc. presents four compelling case studies. Beam looks at how people at LGBT nonprofits in Minneapolis and Chicago grapple with the contradictions between radical queer social movements and their institutionalized iterations. Through interview subjects’ incisive, funny, and heartbreaking commentaries, Beam exposes a complex world of committed people doing the best they can to effect change, and the flawed structures in which they participate, rail against, ignore, and make do. Providing a critical look at a social formation whose sanctified place in the national imagination has for too long gone unquestioned, Gay, Inc. marks a significant contribution to scholarship on sexuality, neoliberalism, and social movements.
A chronological account of transgender theory documents major movements, writings, and events, offering insight into the contributions of key historical figures while discussing treatments of transgenderism in pop culture. Original.
In Poor Queer Studies Matt Brim shifts queer studies away from its familiar sites of elite education toward poor and working-class people, places, and pedagogies. Brim shows how queer studies also takes place beyond the halls of flagship institutions: in night school; after a three-hour commute; in overflowing classrooms at no-name colleges; with no research budget; without access to decent food; with kids in tow; in a state of homelessness. Drawing on the everyday experiences of teaching and learning queer studies at the College of Staten Island, Brim outlines the ways the field has been driven by the material and intellectual resources of those institutions that neglect and rarely serve poor and minority students. By exploring poor and working-class queer ideas and laying bare the structural and disciplinary mechanisms of inequality that suppress them, Brim jumpstarts a queer-class knowledge project committed to anti-elitist and anti-racist education. Poor Queer Studies is essential for all of those who care about the state of higher education and building a more equitable academy.
We Still Demand! recovers vibrant and unsung histories of sex and gender activism across Canada from the 1970s to the present. Departing from conventional accounts, this book demonstrates the varied nature of resistance and the productive power of remembering sex and gender struggles. In attending to the records and accounts that have slipped out of view, it also redraws the boundaries between activism and scholarship. The first part of the book remembers these struggles. Drawing on a rich history of activism, the contributors recall 1970s same-sex marriage activism; early queer union organizing; organizing against police repression; early trans organizing; the emergence of dyke marches; the organization of black queer space at Toronto Pride events. The second part of the book rethinks past and current struggles. The authors address gender “passing” in historical research; lesbian s/m porn; sex-worker organizing; problems with organizing against “human trafficking”; queer immigration and refugee struggles; and trans identity. By recovering the history of activism and outlining contemporary challenges, We Still Demand! provides a vital rewriting of the history of sex and gender activism that will enlighten current struggles and activate new forms of resistance.
This is the first therapy book that focuses on clinical work with youth who construct queer identities (as differentiated from essentialized gay or lesbian identities). It's also the first practice-based book that draws on queer theory, constructionist philosophy, and cultural studies to inform and guide therapeutic work with queer youth. As such, it offers fresh, critical, and hopeful resources for therapists committed to culturally responsive work with youth. It also helps to make ideas from queer theory and cultural studies accessible to clinicians and widely applicable in therapeutic practice. This book presents the perspicacious and provocative comments of the Q-Squad, five queer youth who served as cultural consultants to the research and writing of this book. By bridging the gaps that exist between social science scholarship and therapeutic practice, and between queer theory and the lived experiences of queer youth, Therapeutic Conversations with Queer Youth breaks new ground in the conceptualization and practice of therapy with queer youth.
In recent years, lesbians and gay men have developed a new, aggressive style of politics. At the same time, innovative intellectual energies have made queer theory an explosive field of study. In "Fear of a Queer Planet", Michael Warner draws on emerging new queer politics, and shows how queer activists have come to challenge basic assumptions about the social and political world. Existing traditions of theory - Marxism, cultural studies, psychoanalysis, anthropology, legal theory, nationalism, and antinationalism - have too often presupposed a heterosexual society, as the essays in this volume demonstrate. "Fear of a Queer Planet" suggests a new agenda for social theory. It moves beyond the idea that lesbians and gay men share a minority identity and special interests and that their issues can be subordinated to more general social conflicts. Instead, Warner and the other contributors to this volume show that queer sexualities take many forms, are the subject of many kinds of conflict and struggles, and must be taken as a starting point in thinking about cultural politics. This collection explores the impact of ACT UP, Queer Nation, multiculturalism, the new religious right, outing, queerness, postmodernism, and other shifts in the politics of sexuality. The authors featured speak from different backgrounds of gender, race, nationality, and discipline. Together, they show how struggles over sexuality have profound implications for progressive politics, social theory, and cultural studies. Michael Warner has written extensively on censorship and the public sphere, the construction of American literary history, and the social and political implication of literary theories. He is author of "The Letter of the Republic: Publication and the Public Sphere in Eighteenth-Century America" and co-editor of "The Origins of Literary Studies in America: A Documentary Anthology".