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Homol'ovi III is the smallest of the seven primary villages comprising the Homol'ovi cluster. The work by Arizona State Museum in the late 1980s that is summarized in this volume was the first since J. Walter Fewkes spent a few days excavating in 1896. Homol'ovi III provides a unique perspective on the development of the Homol'ovi settlement cluster in the late 1200s and through most of the 1300s. Founded by immigrants as a small settlement of six or seven families between 1280 and 1290 on the floodplain of the Little Colorado River, it grew to a community of perhaps 75 people occupying 40-50 rooms by the late 1290s. Abandonment of Homol'ovi III shortly after 1300 correlates with increased stream flow that made its location on the floodplain untenable. In all likelihood, the inhabitants moved upstream 5 km to join occupants of Homol'ovi I. However, the use history of the village was just beginning. In the 1330s and 1340s, Homol'ovi III was used as a fieldhouse, probably by its former occupants, developing into a small farming village of 2-4 families from the 1350s to the 1370s. In conjunction with these seasonal occupations, many parts of the village were remodeled, the small plaza area was constantly in use, and even a small kiva was built. The latest occupation also witnessed use of the plaza as a bird cemetery. The complex history of Homol'ovi III informs us about the details of life along the Little Colorado River over a century of use by ancestral Hopi people. The volume focuses on an in-depth narrative of architecture, environment, and material culture analyses from five years of excavations by the Arizona State Museum and provides detailed information for students of latepueblo prehistory.
Homol'ovi II is a fourteenth-century, ancestral Hopi pueblo with over 700 rooms. Although known by archaeologists since 1896, no systematic excavations were conducted at the pueblo until 1984. This report summarizes the findings of the excavations by the Arizona State Museum of five rooms and an outside activity area, which now form the core of the interpretive program for Homolovi Ruins State Park. The significant findings reported here are that the excavated deposits date between A.D. 1340 and 1400; that nearly all the decorated ceramics during this period were imported from villages on the Hopi Mesas; that cotton was a principal crop which probably formed the basis of Homol'ovi II's participation in regional exchange; that chipped stone was a totally expedient technology in contrast to ground stone which was becoming more diverse; and that the katsina cult was probably present or developing at Homol'ovi II. These findings from the basis for future excavations that should broaden our knowledge of the developments taking place in fourteenth-century Pueblo society connecting the people whom archaeologists term the Anasazi with those calling themselves Hopi.
Beginning sometime in the thirteenth century, people from the Hopi Mesas established a cluster of villages to the south along the Little Colorado River. They were attracted by the river’s resources and the region’s ideal conditions for growing cotton. By the late 1300s, these Homol’ovi villages were the center of a robust trade in cotton among many clusters of villages near or on the southern Colorado Plateau and were involved in the beginning of the katsina religion among Hopi people. Charles Adams has directed fifteen years of research at these sites for the Arizona State Museum, including excavations in five of the seven primary Homol'ovi villages and in other villages predating them. Through this research he concludes that the founders of these settlements were Hopis who sought to protect their territory from migrating groups elsewhere in the Pueblo world. This book summarizes that research and broadens our understanding of the relationship of Homol'ovi to ancient and modern Hopi people. Each Homol'ovi village had a unique history of establishment, growth, sociopolitical organization, length of occupation, and abandonment; and although the villages shared much in the way of material culture, their size and configuration were tremendously varied. By comparing Homol'ovi research to information from projects on other settlements in the area, Adams has been able to reconstruct a provocative history of the Homol'ovi cluster that includes relationships among the individual villages and their relationships to nearby clusters. He shows that social organization within villages is apparent by the number and variety of ritual structures, while political organization among villages is indicated by the need for cooperation to share water for irrigation and by the exchange of such materials as pottery, obsidian, and ground stone. Adams advances several important theories about why Homol'ovi was founded where and when it was, who its founders were, and the importance of cotton in making Homol'ovi an important center of trade in the 1300s. He also considers why Pueblo settlements suddenly became so large, addressing theoretical issues pertaining to multiple settlements and the rise of enormous villages containing more than 1,000 rooms. Homol'ovi is a rich work of synthesis and interpretation that will be important for anyone with an interest in Southwest archaeology, Arizona history, or Hopi culture. By considering the settlement trajectory of an entire cluster of sites, it will also prove valuable to archaeologists worldwide.
Homology and heterogeneity in Puebloan social history / Peter M. Whiteley -- Ma:tu'in : the bridge between kinship and 'clan' in the Tewa Pueblos of New Mexico / Richard I. Ford -- The historical anthropology of Tewa social organization / Scott G. Ortman -- Taos social history : a rhizomatic account / Severin M. Fowles -- From Keresan bridge to Tewa flyover : new clues about Pueblo social formations / Peter M. Whiteley -- The historical linguistics of kin-term skewing in Puebloan languages / Jane H. Hill -- Archaeological expressions of ancestral Hopi social organization / Kelley Hays-Gilpin and Dennis Gilpin -- A diachronic perspective on household and lineage structure in a Western Pueblo society / Triloki Nath Pandey -- An archaeological perspective on Zuni social history / Barbara J. Mills and T.J. Ferguson -- From Mission to Mesa : reconstructing Pueblo social networks during the Pueblo revolt period / Robert W. Preucel and Joseph R. Aguilar -- Dimensions and dynamics of pre-Hispanic Pueblo organization and authority : the Chaco Canyon conundrum / Stephen Plog -- Reimagining archaeology as anthropology : a discussion / John A. Ware
To reconstruct or not to reconstruct? That is the question facing many agencies and site managers throughout the world. While reconstructed sites provide a three-dimensional pedagogic environment in which visitors can acquire a heightened sense of the past, an ethical conflict emerges when on-site reconstructions and restorations contribute to the damage or destruction of the original archaeological record. The case studies in this volume contribute to the ongoing debates between data and material authenticity and educational and interpretive value of reconstructions. Discussing diverse reconstruction sites from the Golan Region to Colonial Williamsburg, the authors present worldwide examples that have been affected by agency policies, divergent presentation philosophies, and political and economic realities.
Arizona is home to some of the region's most stunning national parks and monuments and has had a long tradition of strong federal agencies—along with effective local governments—developing and managing parklands. Before World War II, protecting sites from development seemed counterproductive to a state government dominated by extractive industries. By the late 1950s this state that prided itself on being a tourist destination found its lack of state parks to be an embarrassment. Gateways to the Southwest is a history of the creation of state parks in Arizona, examining the ways in which different types of parks were created in the face of changing social values. Jay Price tells how Arizona's parks emerged from the recreation and tourism boom of the 1950s and 1960s, were shaped by the environmental movement of the 1970s and 1980s, and have been affected by the financial challenges that arose in the 1990s. He also explains how changing political realities led to different methods of creating parks like Catalina, Homol'ovi Ruins, and Kartchner Caverns. In addition, places that did not become state parks have as much to tell us as those that did. By the time the need for state parks was recognized in Arizona, most choice sites had already been developed, and Price reveals how acquiring land often proved difficult and expensive. State parks were of necessity developed in cooperation with the federal government, other state agencies, community leaders, and private organizations. As a result, parks born from land exchanges, partnerships, conservation easements, and other cooperative ventures are more complicated entities than the "state park" designation might suggest. Price's study shows that the key issue for parks has not been who owns a place but who manages it, and today Arizona's state parks are a network of lake-based recreation, historic sites, and environmental education areas reflecting issues just as complex as those of the region's better-known national parks. Gateways to the Southwest is a case study of resource stewardship in the Intermountain West that offers new insights into environmental history as it illustrates the challenges and opportunities facing public lands all over America.
As contemporary Native Americans assert the legacy of their ancestors, there is increasing debate among archaeologists over the methods and theories used to reconstruct prehistoric identity and the movement of social groups. This is especially problematic with respect to the emergence of southwestern tribes, which involved shifting populations and identities over the course of more than a thousand years. Wesley Bernardini now draws on an unconventional source, Hopi traditional knowledge, to show how hypotheses that are developed from oral tradition can stimulate new and productive ways to think about the archaeological record. Focusing on insights that oral tradition has to offer about general processes of prehistoric migration and identity formation, he describes how each Hopi clan acquired its particular identity from the experiences it accumulated on its unique migration pathway. This pattern of “serial migration” by small social groups often saw the formation of villages by clans that briefly came together and then moved off again independently, producing considerable social diversity both within and among villages. Using Anderson Mesa and Homol’ovi as case studies, Bernardini presents architectural and demographic data suggesting that the fourteenth century occupation of these regions was characterized by population flux and diversity consistent with the serial migration model. He offers an analysis of rock art motifs—focusing on those used as clan symbols—to evaluate the diversity of group identities, then presents a compositional analysis of Jeddito Yellow Ware pottery to evaluate the diversity of these groups’ eventual migration destinations. Evidence supporting serial migration greatly complicates existing notions of links between ancient and modern social groups, with important implications for the implementation of the Native American Graves Protection and Repatriation Act. Bernardini’s work clearly demonstrates that studies of cultural affiliation must take into account the fluid nature of population movements and identity in the prehistoric landscape. It takes a decisive step toward better understanding the major demographic change that occurred on the Colorado Plateau from 1275 to 1400 and presents a strategy for improving the reconstruction of cultural identity in the past.
This fourth edition of David Grant Noble's indispensable guide to archaeological ruins of the American Southwest includes updated text and many newly opened archaeological sites. From Alibates Flint Quarries in Texas to the Zuni-Acoma Trail in New Mexico, readers are provided with such favorites as Chaco Canyon and new treasures such as Sears Kay Ruin. In addition to descriptions of each site, Noble provides time-saving tips for the traveler, citing major highways, nearby towns and the facilities they offer, campgrounds, and other helpful information. Filled with photos of ruins, petroglyphs, and artifacts, as well as maps, this is a guide every traveler needs when exploring the Southwest.