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Augustine's homilies on the Gospel of John are masterpieces not only of theological profundity but also of pastoral engagement. This volume also includes the index for Homilies on the Gospel of John (1-40). Few ancient Christian authors attempted anything like a complete commentary on the Gospel of John, among them Origen, John Chrysostom and Augustine. Of these, Augustine's must count as the greatest. Unlike Origen's, it has come down to us in its entirety, and of the others that remain it is certainly the most theologically profound. John's gospel allows Augustine to range broadly over themes that were his life’s work —the Trinity, the person of Christ, the nature of the Church and its sacraments, the fulfillment of the divine plan. The 124 homilies that constitute Augustine's commentary, however, are masterpieces not only of theological profundity but also of pastoral engagement. In the question-and-answer style that he frequently employs, for example, one can sense Augustine's real awareness of his congregation's struggles with the gospel text. And the congregation's response to Augustine, which he frequently alludes to, is an indication of the success of his dialogical preaching style. The Johannine literature drew out the best in Augustine. The Homilies on the Gospel of John are the indispensable complement to The Homilies on The First Epistle of John, published in this series, and they should be a part of any serious theological library.
This volume of the first 40 homilies are masterpieces not only of theological profundity but also of pastoral engagement. Few ancient Christian authors attempted anything like a complete commentary on the Gospel of John, among them Origen, John Chrysostom and Augustine. Of these, Augustine's must count as the greatest. Unlike Origen's, it has come down to us in its entirety, and of the others that remain it is certainly the most theologically profound. John's gospel allows Augustine to range broadly over themes that were his life's work --the Trinity, the person of Christ, the nature of the Church and its sacraments, the fulfillment of the divine plan. The 124 homilies that constitute Augustine's commentary, however, are masterpieces not only of theological profundity but also of pastoral engagement. In the question-and-answer style that he frequently employs, for example, one can sense Augustine's real awareness of his congregation's struggles with the gospel text. And the congregation's response to Augustine, which he frequently alludes to, is an indication of the success of his dialogical preaching style. The Johannine literature drew out the best in Augustine. The Homilies on the Gospel of John are the indispensable complement to The Homilies on The First Epistle of John, published in this series, and they should be a part of any serious theological library.
This volume of homilies by Saint Augustine are masterpieces not only of theological profundity but also of pastoral engagement.
John Wyclif (d. 1384) was among the leading schoolmen of fourteenth-century Europe. He was an outspoken controversialist and critic of the Church, and, in his last days at Oxford, the author of the greatest heresy that England had known. This volume offers new translations of a representative selection of his Latin writings on theology, the Church and the Christian life. It provides a comprehensive view of the life of this charismatic but irascible medieval theologian, and of the development of the most prominent dissenting mind in pre-Reformation England. This collection will be of interest to undergraduate and graduate students of medieval history, historical theology and religious heresy, as well as scholars in the field.
Few ancient Christian authors attempted anything like a complete commentary on the Gospel of John, among them Origen, John Chrysostom and Augustine. Of these, Augustine's must count as the greatest. Unlike Origen's, it has come down to us in its entirety, and of the others that remain it is certainly the most theologically profound. John's gospel allows Augustine to range broadly over themes that were his life's work --the Trinity, the person of Christ, the nature of the Church and its sacraments, the fulfillment of the divine plan. The 124 homilies that constitute Augustine's commentary, however, are masterpieces not only of theological profundity but also of pastoral engagement. In the question-and-answer style that he frequently employs, for example, one can sense Augustine's real awareness of his congregation's struggles with the gospel text. And the congregation's response to Augustine, which he frequently alludes to, is an indication of the success of his dialogical preaching style. The Johannine literature drew out the best in Augustine. The Homilies on the Gospel of John are the indispensable complement to The Homilies on The First Epistle of John, published in this series, and they should be a part of any serious theological library.--From publisher's website.
Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). This book contains the 88 homilies that Chrysostom gave on the Gospel of St. John.
For the church, trinitarian theology should flow into two streams: ORTHODOXY AND ORTHOPRAXY. Editor Brandon Smith and a stellar cast of theologians demonstrate that trinitarian theology derives directly from Scripture and should produce both right doctrine and right living. The Trinity in the Canon is an appeal for the church to incorporate the Trinity into our preaching, our liturgies and worship, and our interactions with those outside the church. Pastors, scholars, professors, students, and laypersons will benefit spiritually, theologically, and practically from this in-depth study of the Trinity. Contributors Include: -Gerald Bray -Madison N. Pierce -Heath A. Thomas -Jonathan T. Pennington -Matthew Y. Emerson -R. Lucas Stamps -Scott R. Swain -Keith S. Whitfield -Fred Sanders -Thomas R. Schreiner -Darian R. Lockett -Brandon D. Smith -Malcolm B. Yarnell III -Daniel Lee Hill -David Baggett
As with very many of Augustine’s works, Instructing Beginners in Faith is a response to a request, an answer to questions put to him by others. In this case we know from the first words of the work itself that the one making the request is named Deogratias (Augustine calls him “brother”), and a couple of lines later we learn that he is a deacon in Carthage, the principal city of Proconsular Africa, where he enjoys popularity as a teacher of the faith. In the most general terms, he wanted Augustine to send him “something in writing which might be of use to him on the question of instructing beginners in faith (de catechizandis rudibus)”. The term rudes in this expression referred specifically to people who were approaching the Church for the first time with the wish to become Christians. Instructing Beginners in Faith has been frequently and creatively adapted to serve the needs of education in faith in many different contexts, including the education of clergy and religious education more generally. The two model catecheses that Augustine sketches not only continue to have relevance today but also provide an important insight into his understanding of the use of scripture and tradition. Augustine's awareness of the problems that religious educators face demonstrates his profound grasp of the human condition. Written as a reflection on the most suitable way of communicating the heart of Christian faith to those applying for membership of the Church.
This book explores Augustine's developing theology of the resurrections of Jesus Christ, of Christian souls, and of all human flesh.
This book presents an overview of the best of contemporary scholarship on the fourth and fifth century bishop, Augustine of Hippo. His life, his sermons and letters, doctrinal writings and pastoral work, as well as his own faith and spirituality are reviewed in light of new research. This Father of the Church emerges as a dynamic thinker struggling to integrate his Christian faith with the demands of reason, and to discern Christian meaning amidst the political and social controversies that plagued the late Roman world. The circumstances of his life and the dynamism of his faith are more relevant to the contemporary Christian than one might suspect. The early- and mid-twentieth century saw new scholarly interest in and understanding of Augustine. His persistent influence on Christian theology, especially in the West, was evident, mid-century, at the Second Vatican Council; his thought is cited liberally in Council documents. Since the Council there has been an explosion in Augustine studies, marked largely by the shift from doctrinal to historical approaches and methodologies. New appreciations of Augustine s pastoral role have arisen from careful study of his sermons and letters, several of which have been rediscovered in the past several decades. Controversy about Augustine s teachings on original sin, human sexuality, and the relationship of church and state continue. However, contemporary Augustinian scholarship invites a reconsideration of long-standing presumptions about Augustine, among both those who defend him as well as those who revile him.