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Pauline Allen translates Frederick Field's text of John Chrysostom's twelve homilies on Paul's Letter to the Colossians. Chrysostom concentrates in part on the apparently prevalent angel worship in Colossae (in modern Turkey). These homilies provide many details about everyday life in the late Roman period, such as the position of slaves and their treatment as well as various aspects of raising healthy, educated children. The themes of conflict between pagans, Jews, and Christians in the community, as well as the distinction between rich and poor in late antiquity, run throughout the homilies. This latest text and translation volume from WGRW is an essential resource for scholars and students interested in the history of the church.
2 Thessalonians is one of the most enigmatic letters in the New Testament, primarily because of its repeated insistence on its authorship by Paul, coupled with its warnings against forgery of Pauline letters. Modern scholarship has made a number of advances in the study of this letter, but the question of the authorship and purpose remain quite open. Hughes gives a detailed investigation of Graeco-Roman rhetorical traditions and their relationship to letters, and develops a consensus model for the identification of the various conventional parts of rhetorical discourses. He then offers an interpretation of 2 Thessalonians according to these rhetorical traditions. Given the rhetoric thus identified in the letter, an innovative theory is developed against Paul's authorship of 2 Thessalonians. In his final chapters, he suggests ways in which the pseudo-Pauline letters of the New Testament witness to a multiplicity of Pauline theologies after the Apostle's death-a diverse and pluriform 'legacy of Paul'.
During the late sixteenth and early seventeenth centuries, a “spiritual brotherhood” formed among the Puritans, shaped by the reforming activity and training of Cambridge. These pastor-theologians initiated a new emphasis within the established church, stirring up a greater understanding of the Reformation doctrines of grace and preaching for conversion and Christian growth and piety. In this study, Paul Schaefer looks at six thinkers in this group who stand out because each was used as the human vehicle to bring the gospel to the next: William Perkins, Paul Baynes, Richard Sibbes, John Cotton, John Preston, and Thomas Shepard. By examining their teaching on the relation between man’s depraved nature and sovereign grace, as well as the distinct but inseparable relation of justification and sanctification, Schaefer demonstrates how the Puritan movement came to focus most intently on the cultivation of Reformed piety within the church. Table of Contents: 1. Knowing the Times: The Spiritual Brotherhood and Its Puritanism in Its Cultural, Intellectual, and Social Contexts 2. William Perkins: The Good Fight of the Heart Redeemed 3. Paul Baynes: Ministering to the Heart Set Free 4. Richard Sibbes: The Union of the Heart with Christ 5. John Preston: The Triumph of Grace on the Inclinations of the Heart 6. An American Epilogue: Looking at Sola Gratia from Differing Angles—Cotton and Shepard and Massachusetts’s Antinomian Controversy Appendix: Orthodoxies in Massachusetts?