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Buttrick presents a complete homiletic that focuses on how sermons form in consciousness and how the language of preaching functions in the communal consciousness of a congregation. His "phenomenological" approach marks a sharp departure from older homiletics.
Organic form theory of Romanticism helps writers, artists, and preachers free themselves from potentially limiting norms and rules of form. Organic Homiletic: Samuel T. Coleridge, Henry G. Davis, and the New Homiletic will inspire preachers to express their individual voices and create their own authentic forms by offering preachers innovative methods to creatively imitate, blend, and mix a wide variety of sermon forms. The book is a motivator for preachers to intuitively discover sermon content in the rhetorical context of a given preaching situation, and to develop that content utilizing organic form in the process of sermon preparation. Organic Homiletic is a must-read for seminarians, experienced preachers, creative writers, and artists - all those who seek to be fresh, authentic, creative, liberated, and organic.
In A Healing Homiletic: Preaching and Disability, Kathy Black offers a unique and effective approach for preaching about disabilities. By going to the heart of the gospel and drawing on the healing narratives or miracle stories, Black shows how preaching affects the inclusion or exclusion of forty-three million persons with disabilities from our faith communities. A Healing Homiletic provides a new method of preaching about healing, based on Scripture, for understanding the needs of the disability community.
Homiletical Handbook is a primer for those who are called to preach. It is intentionally simple in its explanation of the homiletical task and straightforward in getting to the point. It is solid in its theology and biblical in its approach.
In this complete and valuable version of his Homiletics, renowned theologian Karl Barth's offers his thoughts on sermon preparation, including his understanding of the way in which the preacher should interpret scripture. Translated by Donald E. Daniels and renowned Barth translator Geoffrey W. Bromiley, this book presents lecture materials from seminars in Bonn from 1932 to 1933.
Buttrick presents a complete homiletic that focuses on how sermons form in consciousness and how the language of preaching functions in the communal consciousness of a congregation. His "phenomenological" approach marks a sharp departure from older homiletics.
Scott Gibson and Matthew Kim, both experienced preachers and teachers, have brought together four preaching experts--Bryan Chapell, Kenneth Langley, Abraham Kuruvilla, and Paul Scott Wilson--to present and defend their approaches to homiletics. Reflecting current streams of thought in homiletics, the book offers a robust discussion of theological and hermeneutical approaches to preaching and encourages pastors and ministry students to learn about preaching from other theological traditions. It also includes discussion questions for direct application to one's preaching.
An enthralling introduction to the art of preaching, or more specifically, how to tell the story. This delightful book is an excellent teaching resource and learning tool for all pastors from beginning students to seasoned pulpiteers.
J. Kent Edwards recalls a story that late pastor J. Vernon McGee told about seeing children in South Africa playing a game of marbles in the dust with real diamonds. The precious stones were being handled with no regard for their true worth. Edwards fears the same thing happens today when preachers offer Scriptural truth to listeners without being completely overwhelmed by its greatness themselves in the process. Deep Preaching is his call to "rethink" preaching. Edwards helps preachers learn to preach the word in ways that will powerfully change the lives of hearers. He contends that sermons "need not settle comfortably on the lives of the listeners like dust on a coffee table." He encourages preachers to join him in casting off the lines that moor their ministries to the status-quo and make every effort to steer their preaching out of the "comfortable shallows." He urges them to preach deep sermons rather than superficial ones, moving "beyond the yawn-inspiring to the awe-inspiring, from the trite to the transforming."