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Homi Bhabha: An Introduction and Critique is a pathbreaking three-volume study of the postolonial scholar's work. McLaverty-Robinson translates Bhabha's difficult prose into plain English without losing its meaning. His incisive critique cuts through Bhabha's aura and tests whether his ideas work in practice - empirically or politically. This second volume examines the most influential aspects of Bhabha's work: his theories of colonialism, inbetweenness (or liminality), and marginal minority and migrant experiences. It explores his accounts of Indian history, the idea that migrants have a particularly radical point of view, and the concepts of hybridity, mimicry, difference and diversity. The text is livened up with inset boxes and images, including examinations of colonial history.
Homi Bhabha: An Introduction and Critique is a pathbreaking three-volume study of the famous postcolonial scholar's work. McLaverty-Robinson's treatment translates Bhabha's almost impenetrable prose into plain English, without losing its meaning. It also explains the background assumptions and references lurking behind Bhabha's theoretical concepts. In addition, McLaverty-Robinson's incisive critique cuts through the aura surrounding critical theory, exploring whether Bhabha's ideas work in practice - either empirically or politically. This first volume explores Bhabha's views on philosophy and culture. It includes chapters explaining his social constructivist assumptions, and exploring his interpretations of art and literature.
Homi Bhabha: An Introduction and Critique is a pathbreaking three-volume study of the celebrated postcolonial scholar's work. McLaverty-Robinson's careful reading renders Bhabha's theories in plain English, without losing their meaning. In addition, McLaverty-Robinson's incisive critique cuts through the theoretical aura of Bhabha's work and explores whether his theories work in practice - either empirically or politically. This third and final volume explores the political content and implications of Bhabha's work. It explores Bhabha's political proposals, such as the ideas of a community of suffering and a right to narrate. It also explores Bhabha's relationship to neoliberalism and to the Eurocommunist current in the 1980s, and his critical engagements with liberalism, communitarianism, Marxism, critical race theory, Deleuze and Guattari, and Frantz Fanon. This volume also includes an entire chapter providing a background on neoliberalism, and a comprehensive index covering all three volumes.
Orientalism and Literature discusses a key critical concept in literary studies and how it assists our reading of literature. It reviews the concept's evolution: how it has been explored, imagined and narrated in literature. Part I considers Orientalism's origins and its geographical and multidisciplinary scope, then considers the major genres and trends Orientalism inspired in the literary-critical field such as the eighteenth-century Oriental tale, reading the Bible, and Victorian Oriental fiction. Part II recaptures specific aspects of Edward Said's Orientalism: the multidisciplinary contexts and scholarly discussions it has inspired (such as colonial discourse, race, resistance, feminism and travel writing). Part III deliberates upon recent and possible future applications of Orientalism, probing its currency and effectiveness in the twenty-first century, the role it has played and continues to play in the operation of power, and how in new forms, neo-Orientalism and Islamophobia, it feeds into various genres, from migrant writing to journalism.
This volume explores the theoretical foundations of postcolonial translation in settings as diverse as Malaysia, Ireland, India and South America. Changing the Terms examines stimulating links that are currently being forged between linguistics, literature and cultural theory. In doing so, the authors probe complex sequences of intercultural contact, fusion and breach. The impact that history and politics have had on the role of translation in the evolution of literary and cultural relations is investigated in fascinating detail. Published in English.
36,000 copies sold New preface by the author influenced all major scholarship in post-colonial studies since publication One of the bestselling Routledge titles of the last decade Will form part of the Literary Studies list's Post-Colonial promotion this Autumn
The Fruits of Madness: Perspectives on the Prophetic Movements in Judaism, Christianity, Islam, and in Literature brings together selected oral presentations given at the Seminar in Biblical Characters in Three Traditions (Judaism, Christianity, and Islam) and in Literature held at the University of Vienna, Austria, in July 2014 as part of the Annual International Meeting of the Society of Biblical Literature. The contributions include work on life on the fringes between two types of lifestyles; the Hebrew Bible/Old Testament prophetic movement phenomenon from the point of view of ancient concerns about the effectiveness of communication between the human and godly realms; resistance led by prophets in ancient Israelite society; the distinction between priests and prophets in ancient Israelite and early Jewish societies; the Prophet Hosea (and his vicissitudes) in the light of the lyrics of the famous Canadian poet and musician, Leonard Cohen; the apocalyptic movements of the exilic and post-exilic eras within Judaism; the biblical Daniel as located at the point of confluence and an agent of prophecy, wisdom, and apocalyptic; and the reliability of God’s/YHWH’s word as mediated to three persons reputed to have received that word. The reader will intuit the theme of liminality in several of the contributors: it dogs the study of prophecy like a great hound its prey. With these writings, the reader is challenged to view the ancient Israelite and early Jewish concern with prophet and prophecy in a fresh and enjoyable, though thought-provoking way, making this volume a worthwhile read.
Colonialism/Postcolonialism is a comprehensive yet accessible guide to the historical and theoretical dimensions of colonial and postcolonial studies. Ania Loomba deftly introduces and examines: key features of the ideologies and history of colonialism the relationship of colonial discourse to literature challenges to colonialism, including anticolonial discourses recent developments in postcolonial theories and histories issues of sexuality and colonialism, and the intersection of feminist and postcolonial thought debates about globalization and postcolonialism Recommended on courses across the academic disciplines and around the world, Colonialism/Postcolonialism has for some years been accepted as the essential introduction to a vibrant and politically charged area of literary and cultural study. With new coverage of emerging debates around globalization, this second edition will continue to serve as the ideal guide for students new to colonial discourse theory, postcolonial studies or postcolonial theory as well as a reference for advanced students and teachers.
In the first ever book-length manifesto of Peak Oil Philosophy, Chad Haag argues that the transition to Fossil Fuel Modernity replaced the herds of megafauna of the Hunter Gatherer Worldview and the cyclically-harvested grain of the Agrarian Worldview with a single immensely powerful but quickly vanishing substance: oil. Everything we do is a euphemism for burning vast amounts of fossil fuels. Haag provides an original hierarchy of transcendental standards of meaning to reveal the extent to which our mythologies, systems, counter sense objects, and deep memes are just so many incomplete revelations of our Phenomenological awareness of petroleum. But as the globe already hit Peak Oil in 2005 and has been on the downward slope of depletion ever since, these higher order meanings have begun to collapse into falsity. Oil's peculiar role in sustaining systems of meaning precisely through imposing a hard physical limit to existence therefore requires a novel Ontology of Limitation. Haag reawakens the Heideggerian quest for Being by suggesting that even the subject itself must be understood as a limitation sustained through the limitation of, in our era, fossil fuels. Haag introduces a new table of 15 modes of truth to explicate how Peak Oil defies a simple binary of truth and falsity, given that even truth under Fossil Fuels is just a euphemism for oil's presence. Combining the Peak Oil insights of John Michael Greer and the anti-technological theories of Ted Kaczynski with the philosophical rigor of Heidegger, Aristotle, Zizek, Plato, Husserl, Descartes, and Jordan Peterson, Haag crafts a truly unique response to the challenge of joining Peak Oil and Philosophy.
Boasting new extracts from major works in the field, as well as an impressive list of contributors, this second edition of a bestselling Reader is an invaluable introduction to the most seminal texts in post-colonial theory and criticism.