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A true story inspired by true events, author GJ RACHAEL PATTERSON narrates in a creative nonfiction genre a story based on twelve years of genealogical research of her ancestral roots--a three-generational saga filled with perils and triumphs. "Rachael uses a unique and non-traditional style to preserve her family heritage and history through exploring the personalities and situations of her ancestors." --Jerry Frank, author/conference speaker/webmaster, SGGEE (The Society for German Genealogy in Eastern Europe), Calgary, Alberta, Canada "Rachael gives us an intriguing study in relationships and life through her intense research and insight in HOMELAND LOST, her first novel. She has meticulously followed historic events while entwining human qualities and capturing our interest in her characters and their futures. HOMELAND LOST is a most informative and enjoyable read." -- Hazel Sheppard, author/publisher, Sheppard Publishing LLC, Rockport, Massachusetts, USA. Writer of the children's trilogy The Inchy Books & Big Red's Greatest Find "Homeland Lost is written in a sharp, crisp, virtually real style that truly puts the reader right there in the present moment. One feels all of their senses acutely heightened transporting us directly into the story, as a participant not only accompanying the characters, but having the feeling of sometimes being them. A romantic, historical adventure, a special, highly detailed treasure that the author has so lovingly and earnestly shared with the reader." -- Wayne James Sheppard, author/screenwriter of Burden of Privilege: The Secret Life of Geoffrey Collins
A stunningly written epic novel of by one of Ireland's finest living writers.
Guli Francis-Dehqani was born in Isfahan, Iran, to a family who were part of the tiny Anglican Church established by 19th century missionaries. Her father, a Muslim convert, became the first indigenous Persian bishop. As the Islamic Revolution of 1979 swept across the country, church properties were raided, confiscated or closed down. Guli’s father was briefly imprisoned before surviving an attack on his life, which injured his wife. Soon after, whilst he was out of the country for meetings, Guli’s 24 year-old brother, Bahram, a university teacher in Tehran, was murdered. No one was ever brought to justice and the family were advised to leave Iran. Guli was 14. They eventually settled in England with refugee status. Drawing on the riches of Persian culture and her own dramatic experience of loss of a homeland, Guli offers memorable and perceptive reflections on Jesus’ seven final sayings from the cross, opening up for Western readers fresh and arresting insights from a Middle Eastern perspective.
Remote Homeland, Recovered Borderland addresses a long-ignored issue in the existing studies of community construction: How does the past failure of an ethnic people to maintain sovereignty over their homeland influence their contemporary reconfigurations of ethnic and national identities? To answer this question, Shao Dan focuses on the Manzus, the second largest non-Han group in contemporary China, whose cultural and historical ancestors, the Manchus, ruled China from 1644 to 1912. Based on deep and rigorous empirical research, Shao analyzes the major forces responsible for the transformation of Manchu identity from the ruling group of the Qing empire to the minority of minorities in China today: the de-territorialization and provincialization of Manchuria in the late Qing, the remaking of national borders and ethnic boundaries during the Sino-Japanese contestation over Manchuria, and the power of the state to re-categorize borderland populations and ascribe ethnic identity in post-Qing republican states. Within the first half of the twentieth century, four regimes—the Qing empire under the Manchu royal clan, the Republic of China under the Nationalist Party, Manchuokuo under the Japanese Kanto Army, and the People’s Republic of China under the Communist Party—each grouped the Manchus into different ethnic and national categories while re-positioning Manchuria itself on their political maps in accordance with their differing definitions of statehood. During periods of state succession, Manchuria was transformed from the Manchu homeland in the Qing dynasty to an East Asian borderland in the early twentieth century, before becoming China’s territory recovered from the Japanese empire. As the transformation of territoriality took place, the hard boundaries of the Manchu community were reconfigured, its ways of self-identification reformed, and the space for its identity representations redefined. Taking the borderland approach, Remote Homeland goes beyond the single-country focus and looks instead at regional and cross-border perspectives. It is a study of China, but one that transcends traditional historiographies. As such, it will be of interest to scholars of modern China, Japanese empire, and Northeast Asian history, as well as to those engaged in the study of borderlands, ethnic identity, nationalism, and imperialism.
'Lost in a Homeland' is a sequel to 'A Token of Love' and recounts the difficulties Amy and George experience when they return to 1930's England, after their farming venture in the Canadian prairies. Set in leafy Buckinghamshire and the East End of London, the plight of those without work at a time of the Great Depression as well as the lifestyle of the wealthy is explored. George's search for employment as well as a family home is tough. Will these challenges be too much for their marriage to survive?
'Enthralling and moving. It is magical.'— Claudia Roden In the 1940s a third of Baghdad's population was Jewish. Within a decade nearly all 150,000 had been expelled, killed or had escaped. This graphic memoir of a lost homeland is a wordless narrative by an author homesick for a home she has never visited. Transported by the power of music to her ancestral home in the old Jewish quarter of Baghdad, the author encounters its ghost-like inhabitants who are revealed as long-gone family members. As she explores the city, journeying through their memories and her imagination, she at first sees successful integration, and cultural and social cohesion. Then the mood turns darker with the fading of this ancient community's fortunes. This beautiful wordless narrative is illuminated by the words and portraits of her family, a brief history of Baghdadi Jews and of the making of this work. Says Isaacs: 'The Finns have a word, kaukokaipuu, which means a feeling of homesickness for a place you've never been to. I've been living in two places all my life; the England I was born in, and the lost world of my Iraqi-Jewish family's roots.'
In Longing for a Homeland, Lynn Anderson traces the wanderings and homesickness of the human race and the irresistible urge to find a place called "home." Home. It is the place we all long to be, yet in today's fragmented society, the concept of home is elusive for many people. It is the story of a journey toward fulfillment—a search to fill the God-shaped hole inside—that ends only when we discover that home is not a building, a geographical location, or a people—it is the love, security, and rest that can only be found in the presence of God. Join Anderson on the journey of a lifetime—a journey to the very heart of God—and experience the peace and joy that can found there. Come home—your life will never be the same.
Why are some territorial partitions accepted as the appropriate borders of a nation's homeland, whereas in other places conflict continues despite or even because of division of territory? In Homelands, Nadav G. Shelef develops a theory of what homelands are that acknowledges both their importance in domestic and international politics and their change over time. These changes, he argues, driven by domestic political competition and help explain the variation in whether partitions resolve conflict. Homelands also provides systematic, comparable data about the homeland status of lost territory over time that allow it to bridge the persistent gap between constructivist theories of nationalism and positivist empirical analyses of international relations.
A powerful examination of soulful journeys made to recover memory and recuperate stolen pasts in the face of unspeakable histories. Survivors of the Armenian Genocide of 1915 took refuge across the globe. Traumatized by unspeakable brutalities, the idea of returning to their homeland was unthinkable. But decades later, some children and grandchildren felt compelled to travel back, having heard stories of family wholeness in beloved homes and of cherished ancestral towns and villages once in Ottoman Armenia, today in the Republic of Turkey. Hoping to satisfy spiritual yearnings, this new generation called themselves pilgrims—and their journeys, pilgrimages. Carel Bertram joined scores of these pilgrims on over a dozen pilgrimages, and amassed accounts from hundreds more who made these journeys. In telling their stories, A House in the Homeland documents how pilgrims encountered the ancestral house, village, or town as both real and metaphorical centerpieces of family history. Bertram recounts the moving, restorative connections pilgrims made, and illuminates how the ancestral house, as a spiritual place, offers an opening to a wellspring of humanity in sites that might otherwise be defined solely by tragic loss. As an exploration of the powerful links between memory and place, house and homeland, rupture and continuity, these Armenian stories reflect the resilience of diaspora in the face of the savage reaches of trauma, separation, and exile in ways that each of us, whatever our history, can recognize.
This memoir of life in the Iraqi capital’s Jewish community is “a rare look—detailed and vivid—into a culture that is no longer extant” (Nancy E. Berg, author of Exile from Exile: Israeli Writers from Iraq). Once upon a time, Baghdad was home to a flourishing Jewish community. More than a third of the city’s people were Jews, and Jewish customs and holidays helped set the pattern of Baghdad’s cultural and commercial life. On the city’s streets and in the bazaars, Jews, Muslims, and Christians—all native-born Iraqis—intermingled, speaking virtually the same colloquial Arabic and sharing a common sense of national identity. And then, almost overnight it seemed, the state of Israel was born, and lines were drawn between Jews and Arabs. Over the next couple of years, nearly the entire Jewish population of Baghdad fled their Iraqi homeland, never to return. In this beautifully written memoir, Nissim Rejwan recalls the lost Jewish community of Baghdad, in which he was a child and young man from the 1920s through 1951. He paints a minutely detailed picture of growing up in a barely middle-class family, dealing with a motley assortment of neighbors and landlords, struggling through the local schools, and finally discovering the pleasures of self-education and sexual awakening. Rejwan intertwines his personal story with the story of the cultural renaissance that was flowering in Baghdad during the years of his young manhood, describing how his work as a bookshop manager and a staff writer for the Iraq Times brought him friendships with many of the country’s leading intellectual and literary figures. He rounds off his story by remembering how the political and cultural upheavals that accompanied the founding of Israel, as well as broad hints sent back by the first arrivals in the new state, left him with a deep ambivalence as he bid a last farewell to a homeland that had become hostile to its native Jews.