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Modern colonization is generally defined as a process by which a state settles and dominates a foreign land and people. This book argues that through the nineteenth and into the first half of the twentieth centuries, thousands of domestic colonies were proposed and/or created by governments and civil society organizations for fellow citizens as opposed to foreigners and within their own borders rather than overseas. Such colonies sought to solve every social problem arising within industrializing and urbanizing states. Domestic Colonies argues that colonization ought to be seen during this period as a domestic policy designed to solve social problems at home as well as foreign policy designed to expand imperial power. Three kind of domestic colonies are analysed in this book: labour colonies for the idle poor, farm colonies for the mentally ill and disabled, and utopian colonies for racial, religious, and political minorities. All of them were justified by an ideology of colonialism that argued if people were segregated in colonies located on empty land and engaged in agrarian labour, this would improve both the people and the land. Key domestic colonialists analysed in this book include Alexis de Tocqueville, Abraham Lincoln, Peter Kropotkin, Robert Owen, and Booker T. Washington. The turn inward to colony thus requires us to rethink the meaning and scope of colonization and colonialism in modern political theory and practice.
How is Britain enacting colonialism at home?
"Describes life in the American colonies, focusing on colonists' clothing, homes, and modes of transportation"--Provided by publisher.
In Colonial Lives of Property Brenna Bhandar examines how modern property law contributes to the formation of racial subjects in settler colonies and to the development of racial capitalism. Examining both historical cases and ongoing processes of settler colonialism in Canada, Australia, and Israel and Palestine, Bhandar shows how the colonial appropriation of indigenous lands depends upon ideologies of European racial superiority as well as upon legal narratives that equate civilized life with English concepts of property. In this way, property law legitimates and rationalizes settler colonial practices while it racializes those deemed unfit to own property. The solution to these enduring racial and economic inequities, Bhandar demonstrates, requires developing a new political imaginary of property in which freedom is connected to shared practices of use and community rather than individual possession.
Postmaster General James A Farley�s famous toast �to the forty-seven states and the soviet of Washington� introduces and sets the tone for this study of Washington State radicalism. The state�s colorful reputation for radical movements was established in the 1920s and 1930s by free speech fights, strikes, strong labor organizations, and woman suffrage reforms. Charles LeWarne finds the roots of this radicalism in the communitarian experiments of the late nineteenth century. Through analyses of several of these experiments, LeWarne demonstrates that the influence of a coterie of liberals and radicals centered on Puget Sound in such communities as Home, Burley, Freeland, Equality, and Port Angeles was felt in the state long after the �utopias� they came to colonize had ceased to exist. Probably the most famous of the experiments was Home Colony on Joe�s Bay near Tacoma. From a nucleus of three families, Home grew to over two hundred residents and lasted for more than twenty years. Its reputation for anarchism and flamboyance contributed to a jail sentence conviction for one editor of the Home newspaper for publishing an editorial called �The Nude and the Prudes.� Readers interested in current social movements and lifestyles will find many enlightening parallels with recent communal attempts, particularly the rejection of traditional values and the belief in a perfectible world. Whatever the differences within individual colonies, the communitarian ideal has certain general characteristics that find their way into each of these attempts to form a perfect society. Historians will welcome this treatment of an important part of the social and cultural history of the area. The book contains a mine of previously scattered information on the subject. It is a delightful footnote to the history of the Puget Sound region.