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This volume addresses economic change, regional politics and Islamisation in Kordofan, a large province in the Sudan. Kordofan's history is characterised by resistance and adaptation to expanding states and market forces causing both sectoral transformation and stagnation. The contributions in different ways examine the interplay between local and invading institutions, and include studies of Kordofan as a terra media between Darfur and Sinnar, international trade in the nineteenth century, the Mahdist revolt, the Anglo-Egyptian Condominium (with particular reference to land tenure and tribal identity), Kordofan in Sudanese nationalist poetry, local politics in the Nuba Mountains and the conflict between religious orthodoxy and local practice. The book will be of interest to scholars of Africa and Islam because of its novel focus on regional institutions and their relation to the state structures. This edited volume explores the history, social structure and economy of Kordofan in the Sudan. Representing several academic disciplines, each chapter is concerned with the long-term incorporation - through invasions - of the region into wider socio-political and economic structures.
Slavery and Jihad in the Sudan is not only a riveting narrative about the struggle against the slave trade and martyrdom of Charles Gordon at the hands of the Mahdi, but also an account of conditions during a period of great trauma. Fred Thomas holds a PhD in social anthropology and has studied and worked in Sudan. He relies on his vast knowledge and personal experience to bring attention to a place and time in a unique part of the world where grass roots conditions in a tribal society have changed little over time, particularly in the vast expanses of rural Sudan. Thomas highlights the extraordinary personalities of the time by sharing anecdotes from explorers, Muslim holy men, Christian missionaries, foreign mercenaries, and slave traders. As Thomas recounts the legacy of Mahdism, he also includes haunting vestiges of earlier times within the atrocities currently occurring in Darfur, as well as an interesting correlation between ancient tribal and religious differences to their practical relevance in today's world. Compiled with fragments of conversations, captivating descriptions, and personal stories, Slavery and Jihad in the Sudan allows a glimpse into a fascinating period.
A reinterpretation of the history of Sokoto that provides a new assessment of its leaders and their visions for the Muslim state.Sokoto was the largest and longest lasting of West Africa's nineteenth-century Muslim empires. Its intellectual and political elite left behind a vast written record, including over 300 Arabic texts authored by the jihad's leaders: Usman dan Fodio, his brother Abdullahi and his son, Muhammad Bello (known collectively as the Fodiawa). Sokoto's early years are one of the most documented periods of pre-colonial African history, yet current narratives pay little attention to the formative role these texts played in the creation of Sokoto, and the complex scholarly world from which they originated. Far from being unified around a single concept of Muslim statecraft, this book demonstrates how divided the Fodiawa were about what Sokoto could and should be, and the various discursive strategies they used to enrol local societies into their vision. Based on a close analysis of the sources (some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.
This selection of Arabic and English translations illuminates the changes of eighteenth-century government in the northern Nile Valley of Sudan, and provides reliable chronological points of reference for the history of the region. The documents offered in this volume, including charter grants of land and privilege, administrative letters, judicial rulings, and other official government records, date form 1702 to 1820. This period marks the apogee of the wealth, power, and geographical extent of the realm of the Funji kings of Sinnar who reigned over much of the Sudan from about 1500 until the Turkish colonial conquest of 1821. These records document with concrete precision and eloquence the dissolution of the agrarian social order of an old African kingdom under the corroding influence of intrusive Mediterranean commercial practices and culture. They reveal the Sudan's legacy of a traditionally weak government vulnerable to manipulation or conquest by foreign powers and a divided and impoverished society dominated by a minority of urban interests.
Covering the entire continent from Morocco, Libya, and Egypt in the north to the Cape of Good Hope in the south, and the surrounding islands from Cape Verde in the west to Madagascar, Mauritius, and Seychelles in the east, the Encyclopedia of African History is a new A-Z reference resource on the history of the entire African continent. With entries ranging from the earliest evolution of human beings in Africa to the beginning of the twenty-first century, this comprehensive three volume Encyclopedia is the first reference of this scale and scope. Also includes 99 maps.
This historical ethnography from Central Sudan explores the century-old intertwining of zar , spirit possession, with past lives of ex-slaves and shows that, despite very different social and cultural contexts, zar has continued to be shaped by the experience of slavery.
This book is the first analysis of the Sudanese Mahdiyya from a socio-political perspective that treats how relationships of authority were enunciated through symbol and ceremony. The book focuses on how the Mahdi and his second-in-command and ultimate successor, the Khalifa Abdallahi, used symbols, ceremony and ritual to articulate their power, authority and legitimacy first within the context of resistance to the imperial Turco-Egyptian forces, and then within the context of establishing an Islamic state.
A scholarly volume devoted to an understanding of contemporary nomadic and pastoral societies in the Middle East and North Africa. This volume recognizes the variable mobile quality of the ways of life of these societies which persist in accommodating the ‘nation-state’ of the 20th and 21st century but remain firmly transnational and highly adaptive. Composed of four sections around the theme of contestation it includes examinations of contested authority and power, space and social transformation, development and economic transformation, and cultures and engendered spaces.
Matakkal is a large region in Northwest Ethiopia along the Sudanese border. In former times it comprised nearly half of Goggam, although not counting more than 250.000 Inhabitants, who belonged to different ethnical groups. Members from all four Ethiopian language families (Semitic, Kushitic, Omotic, and Nilo-Saharian) inhabit the area. Matakkal represents thus from ethno-linguistic view a pattern of Ethiopia. The special ethnical variety of this region goes back to demographic and political changes in the Horn of Africa in the 16th and 17th centuries. Since the 16th century large subpopulations came into the region and led to an ethnical enriching. While Oromo, Sinasa and Agaw assimilated in most areas of Goggam to the dominant Amharic speaking population, in Matakkal the same subpopulations retained their ethnical identity to a large extent. The investigation is based on interviews with informants and fi eld research, as well as on documents and archives. The study is an interdisciplinary work, which combines history, anthropology and peace research. It deals with cultures and history of the peoples in the border area between Ethiopia and the Sudan from the last decade of the 19th century up to the end of the Ethiopian Revolution in 1991.