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Perhaps the best Quran English translation. It is clear, easy to read, and very faithful to the Arabic original. It closely follows the Arabic text, and often reminds the reader of the Arabic original. It uses today's English language, and today's English vocabulary, thus it is easy to read and understand. The flow is smooth, the sentence structure is simple, the meaning is clear. This Quran translation has no interpretations, no footnotes, and no explanations. It is a pure translation of the Quran, from Arabic to English, and it does not try to emphasize any school of thought. The text purely and accurately translates the Holy Quran, from Arabic, into contemporary English. It was translated by a Muslim, who saw firsthand the miracles inside the Quran. His native language is Arabic; his everyday language is American English. For 15 years, he studied the Quran. For many years, he translated speech between his mother and his wife. For a living, he develops quality software. This Quran translation is available in two editions. This edition (A) uses the word "Allah" to refer to the Creator. Edition (B) uses the word "God". Quran Sura 91. The Sun. ash-Shams. In the name of Allah, the Gracious, the Merciful. 1. By the sun and its radiance. 2. And the moon as it follows it. 3. And the day as it reveals it. 4. And the night as it conceals it. 5. And the sky and He who built it. 6. And the earth and He who spread it. 7. And the soul and He who proportioned it. 8. And inspired it with its wickedness and its righteousness. 9. Successful is he who purifies it. 10. Failing is he who corrupts it. 11. Thamood denied in its pride. 12. When it followed its most wicked. 13. The messenger of Allah said to them, "This is the she-camel of Allah, so let her drink." 14. But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it. 15. And He does not fear its sequel. The Quran is the last Book from the Creator. It contains guidance, mercy, and healing. The Quran is a blessing, within reach.
Published by the Ahmadiyya Movement in Islam, Inc., 2141 Leroy Place, NW, Washington DC 20008. Annotation copyright Book News, Inc. Portland, Or.
"By the Sheer grace and mercy of Allah the almighty under the blessed guidance of Ḥaḍrat Mirzā Masroor Ahmad, khalifatul masih Vaba, a soft-copy of the Arabic text of the Holy Qurʼan has been prepared using the indesign software, by the Nazarat Nashro Ishaʻat, Qadian, according to the script of the Yassarnal-Qurʼan formed by Hadrat Pir Manzur Muhammad. This task has been completed with a view to publish the translation of the Holy Qurʼan in numerous languages following the same pattern" --
Scholars of Islam are familiar with the Koran's many errors and contradictions, but these have rarely been revealed to a wider public. THE ORIGINS OF THE KORAN is an attempt to remedy this deficiency by bringing together classic critical essays which raise key issues surrounding Islam's holy book. Indispensable to scholars and all those interested in the textual underpinning of one of the fastest growing religions in the world.
The Holy Qur'an EBook version English Translation and Commentary - Detailed commentary with extensive references to standard authorities, both classical and modern - Comprehensive introduction deals with Islamic teachings and the collection and arrangement of the Holy Qur'an - Extensive Index Reviews "There is no other translation or commentary of the Holy Qur'an in the English Language to compete with Maulvi Muhammad Ali's Masterpiece." -- Al-Haj Hafiz Ghulam Sarwar, translator of the Holy Qur'an "To deny the excellence of Maulvi Muhammad Ali's translation, the influence for good it has exercised and its proselytizing utility would be to deny the existence of the light of the sun." -- Maulana Abdul Majid Daryabadi, leader of Orthodox Muslim opinion in India) ...has all the merits of what is desired in a translation." -- The Anjuman Himayat-e-Islam, Lahore, Pakistan ..".By far the best text currently available in the English language...incontestably one of the finest interpretations of the scared scripture of Islam. I have no hesitation whatsoever in recommending this translation to students and others seeking to understand the essence and epitome of the Quranic message." -- Prof. T. Hargery, Director, African Studies, Northeast Missouri State University, Kirksville ..".an austerely faithful translation in English...based on a close study of commentaries of the Qur' an - the work of my learned name-sake Maulvi Muhammad Ali of Lahore...The translation and the notes...all demonstrate the labour of love and devoted zeal." -- Late Maulana Muhammad Ali Jauhar of "The Comrade" "It is certainly a work of which any scholar might legitimately be proud." -- The Quest, London
Book Of Allah ( AL QURAN AL KARIM or The Holy Quran ) The Quran ( Arabic القُرْآن, al-Qurʾān, "the recitation" ) is the sacred text of Islam . For Muslims, it takes verbatim the word of God ( Allah ). This book is to this day the first and oldest authentic literary document known in Arabic; Muslim tradition presents it as the first work in Arabic, with the specific character of inimitability in beauty and in ideas. For Muslims, the Koran groups together the words of God, revelations ( āyāt ) made to the last prophet and messenger of God Muhammad ( محمد, Muḥammad, "the praised") from 610-612 until his death in 632 by l ' archangel Gabriel ( جبريل, jibril ). The Koran is sometimes called simply al-kitāb ("the Book"), adh-dhikr ("the Reminder") or al-furqān ("the Discernment"). In this sense, it is, for Muslims, the expression of an uncreated attribute of God addressed to the intention of all humanity .
America’s leading religious scholar and public intellectual introduces lay readers to the Qur’an with a measured, powerful reading of the ancient text Garry Wills has spent a lifetime thinking and writing about Christianity. In What the Qur’an Meant, Wills invites readers to join him as he embarks on a timely and necessary reconsideration of the Qur’an, leading us through perplexing passages with insight and erudition. What does the Qur’an actually say about veiling women? Does it justify religious war? There was a time when ordinary Americans did not have to know much about Islam. That is no longer the case. We blundered into the longest war in our history without knowing basic facts about the Islamic civilization with which we were dealing. We are constantly fed false information about Islam—claims that it is essentially a religion of violence, that its sacred book is a handbook for terrorists. There is no way to assess these claims unless we have at least some knowledge of the Qur’an. In this book Wills, as a non-Muslim with an open mind, reads the Qur’an with sympathy but with rigor, trying to discover why other non-Muslims—such as Pope Francis—find it an inspiring book, worthy to guide people down through the centuries. There are many traditions that add to and distort and blunt the actual words of the text. What Wills does resembles the work of art restorers who clean away accumulated layers of dust to find the original meaning. He compares the Qur’an with other sacred books, the Old Testament and the New Testament, to show many parallels between them. There are also parallel difficulties of interpretation, which call for patient exploration—and which offer some thrills of discovery. What the Qur’an Meant is the opening of a conversation on one of the world’s most practiced religions.
#1 New York Times Bestseller “Significant...The book is both instructive and surprisingly moving.” —The New York Times Ray Dalio, one of the world’s most successful investors and entrepreneurs, shares the unconventional principles that he’s developed, refined, and used over the past forty years to create unique results in both life and business—and which any person or organization can adopt to help achieve their goals. In 1975, Ray Dalio founded an investment firm, Bridgewater Associates, out of his two-bedroom apartment in New York City. Forty years later, Bridgewater has made more money for its clients than any other hedge fund in history and grown into the fifth most important private company in the United States, according to Fortune magazine. Dalio himself has been named to Time magazine’s list of the 100 most influential people in the world. Along the way, Dalio discovered a set of unique principles that have led to Bridgewater’s exceptionally effective culture, which he describes as “an idea meritocracy that strives to achieve meaningful work and meaningful relationships through radical transparency.” It is these principles, and not anything special about Dalio—who grew up an ordinary kid in a middle-class Long Island neighborhood—that he believes are the reason behind his success. In Principles, Dalio shares what he’s learned over the course of his remarkable career. He argues that life, management, economics, and investing can all be systemized into rules and understood like machines. The book’s hundreds of practical lessons, which are built around his cornerstones of “radical truth” and “radical transparency,” include Dalio laying out the most effective ways for individuals and organizations to make decisions, approach challenges, and build strong teams. He also describes the innovative tools the firm uses to bring an idea meritocracy to life, such as creating “baseball cards” for all employees that distill their strengths and weaknesses, and employing computerized decision-making systems to make believability-weighted decisions. While the book brims with novel ideas for organizations and institutions, Principles also offers a clear, straightforward approach to decision-making that Dalio believes anyone can apply, no matter what they’re seeking to achieve. Here, from a man who has been called both “the Steve Jobs of investing” and “the philosopher king of the financial universe” (CIO magazine), is a rare opportunity to gain proven advice unlike anything you’ll find in the conventional business press.
In this original and illuminating book, Denise A. Spellberg reveals a little-known but crucial dimension of the story of American religious freedom—a drama in which Islam played a surprising role. In 1765, eleven years before composing the Declaration of Independence, Thomas Jefferson bought a Qur’an. This marked only the beginning of his lifelong interest in Islam, and he would go on to acquire numerous books on Middle Eastern languages, history, and travel, taking extensive notes on Islam as it relates to English common law. Jefferson sought to understand Islam notwithstanding his personal disdain for the faith, a sentiment prevalent among his Protestant contemporaries in England and America. But unlike most of them, by 1776 Jefferson could imagine Muslims as future citizens of his new country. Based on groundbreaking research, Spellberg compellingly recounts how a handful of the Founders, Jefferson foremost among them, drew upon Enlightenment ideas about the toleration of Muslims (then deemed the ultimate outsiders in Western society) to fashion out of what had been a purely speculative debate a practical foundation for governance in America. In this way, Muslims, who were not even known to exist in the colonies, became the imaginary outer limit for an unprecedented, uniquely American religious pluralism that would also encompass the actual despised minorities of Jews and Catholics. The rancorous public dispute concerning the inclusion of Muslims, for which principle Jefferson’s political foes would vilify him to the end of his life, thus became decisive in the Founders’ ultimate judgment not to establish a Protestant nation, as they might well have done. As popular suspicions about Islam persist and the numbers of American Muslim citizenry grow into the millions, Spellberg’s revelatory understanding of this radical notion of the Founders is more urgent than ever. Thomas Jefferson’s Qur’an is a timely look at the ideals that existed at our country’s creation, and their fundamental implications for our present and future.
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