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Most people would not consider north central Kansas’ Waconda Lake to be extraordinary. The lake, completed in 1969 by the federal Bureau of Reclamation for flood control, irrigation, and water supply purposes, sits amid a region known—when it is thought of at all—for agriculture and, perhaps to a few, as the home of "The World’s Largest Ball of Twine" (in nearby Cawker City). Yet, to the native people living in this region in the centuries before Anglo incursion, this was a place of great spiritual power and mystic significance. Waconda Spring, now beneath the waters of the lake, was held as sacred, a place where connection with the spirit world was possible. Nearby, a giant snake symbol carved into the earth by native peoples—likely the ancestors of today’s Wichitas—signified a similar place of reverence and totemic power. All that began to change on July 6, 1870, when Charles DeRudio, an officer in the 7th U.S. Cavalry who had served with George Armstrong Custer, purchased a tract on the north bank of the Solomon River—a tract that included Waconda Spring. DeRudio had little regard for the sacred properties of his acreage; instead, he viewed the mineral spring as a way to make money. In Holy Ground, Healing Water: Cultural Landscapes at Waconda Springs, Kansas, anthropologist Donald J. Blakeslee traces the usage and attendant meanings of this area, beginning with prehistoric sites dating between AD 1000 and 1250 and continuing to the present day. Addressing all the sites at Waconda Lake, regardless of age or cultural affiliation, Blakeslee tells a dramatic story that looks back from the humdrum present through the romantic haze of the nineteenth century to an older landscape, one that is more wonderful by far than what the modern imagination can conceive.
Most people would not consider north central Kansas' Waconda Lake to be extraordinary. The lake, completed in 1969 by the federal Bureau of Reclamation for flood control, irrigation, and water supply purposes, sits amid a region known--when it is thought of at all--for agriculture and, perhaps to a few, as the home of "The World's Largest Ball of Twine" (in nearby Cawker City). Yet, to the native people living in this region in the centuries before Anglo incursion, this was a place of great spiritual power and mystic significance. Waconda Spring, now beneath the waters of the lake, was held as sacred, a place where connection with the spirit world was possible. Nearby, a giant snake symbol carved into the earth by native peoples--likely the ancestors of today's Wichitas--signified a similar place of reverence and totemic power. All that began to change on July 6, 1870, when Charles DeRudio, an officer in the 7th U.S. Cavalry who had served with George Armstrong Custer, purchased a tract on the north bank of the Solomon River--a tract that included Waconda Spring. DeRudio had little regard for the sacred properties of his acrea≥ instead, he viewed the mineral spring as a way to make money. In Holy Ground, Healing Water: Cultural Landscapes at Waconda Springs, Kansas, anthropologist Donald J. Blakeslee traces the usage and attendant meanings of this area, beginning with prehistoric sites dating between AD 1000 and 1250 and continuing to the present day. Addressing all the sites at Waconda Lake, regardless of age or cultural affiliation, Blakeslee tells a dramatic story that looks back from the humdrum present through the romantic haze of the nineteenth century to an older landscape, one that is more wonderful by far than what the modern imagination can conceive.
Taking a new and innovative angle on social work, this book seeks to remedy the lack of holistic perspectives currently used in Western social work practice by exploring Indigenous and other culturally diverse understandings and experiences of healing. This book examines six core areas of healing through a holistic lens that is grounded in a decolonizing perspective. Situating integrative healing within social work education and theory, the book takes an interdisciplinary approach, drawing from social memory and historical trauma, contemplative traditions, storytelling, healing literatures, integrative health, and the traditional environmental knowledge of Indigenous Peoples. In exploring issues of water, creative expression, movement, contemplation, animals, and the natural world in relation to social work practice, the book will appeal to all scholars, practitioners, and community members interested in decolonization and Indigenous studies.
Although cross-cultural encounter is often considered an economic or political matter, beauty, taste, and artistry were central to cultural exchange and political negotiation in early and nineteenth-century America. Part of a new wave of scholarship in early American studies that contextualizes American writing in Indigenous space, Literary Indians highlights the significance of Indigenous aesthetic practices to American literary production. Countering the prevailing notion of the "literary Indian" as a construct of the white American literary imagination, Angela Calcaterra reveals how Native people's pre-existing and evolving aesthetic practices influenced Anglo-American writing in precise ways. Indigenous aesthetics helped to establish borders and foster alliances that pushed against Anglo-American settlement practices and contributed to the discursive, divided, unfinished aspects of American letters. Focusing on tribal histories and Indigenous artistry, Calcaterra locates surprising connections and important distinctions between Native and Anglo-American literary aesthetics in a new history of early American encounter, identity, literature, and culture.
The second half of life--which we can enter at any age--is that time when we begin the process essential to a mature faith: discovering who we are, exploring our relationship with God, and beginning to let go. This part of life has a depth and spirituality all its own--a need for structure and rule, a tolerance of ambiguity, an exploration of limitation and mortality, and the deep work of discipline and detachment. Margaret Guenther brings her insights as a spiritual director to the gifts and opportunities of those of us who are on this journey to "holy ground." In each chapter, Toward Holy Ground explores the practical aspects of spirituality in midlife: intercessory prayer, a sense of community, a rule of life, lightheartedness, detachment, and stripping down, preparing for "a good death." A final chapter discusses practical aspects of ministry to the frail aged.
This book is a welcome addition to the scant literature concerning holy wells, springs, and rivers around the world. One of a few serious works outside of regional studies which discusses, in depth, the folklore, mythology, and archaeology of holy wells and springs, as well as rituals that still exist today at many of the sacred water sites around the world.
Before their relocation to the Indian Territory in present-day Oklahoma, the Kanza Indians spent twenty-seven years on a reservation near Council Grove, Kansas, on the Santa Fe Trail. In The Darkest Period, Ronald D. Parks tells the story of those years of decline in Kanza history following the loss of the tribe’s original homeland in northeastern and central Kansas. Parks makes use of accounts by agents, missionaries, journalists, and ethnographers in crafting this tale. He addresses both the big picture—the effects of Manifest Destiny—and local particulars such as the devastating impact on the tribe of the Santa Fe Trail. The result is a story of human beings rather than historical abstractions. The Kanzas confronted powerful Euro-American forces during their last years in Kansas. Government officials and their policies, Protestant educators, predatory economic interests, and a host of continent-wide events affected the tribe profoundly. As Anglo-Americans invaded the Kanza homeland, the prairie was plowed and game disappeared. The Kanzas’ holy sites were desecrated and the tribe was increasingly confined to the reservation. During this “darkest period,” as chief Allegawaho called it in 1871, the Kanzas’ Neosho reservation population diminished by more than 60 percent. As one survivor put it, “They died of a broken heart, they died of a broken spirit.” But despite this adversity, as Parks’s narrative portrays, the Kanza people continued their relationship with the land—its weather, plants, animals, water, and landforms. Parks does not reduce the Kanzas’ story to one of hapless Indian victims traduced by the American government. For, while encroachment, disease, and environmental deterioration exerted enormous pressure on tribal cohesion, the Kanzas persisted in their struggle to exercise political autonomy while maintaining traditional social customs up to the time of removal in 1873 and beyond.
Discover the origin of the Word of God, and the Land of His Heartbeat in Reflections of God’s Holy Land: A Personal Journey Through Israel. This unique armchair tour of Israel includes four-color photographs, related scriptures, historical and archaeological information about each area, and a description of what it looks and feels like to be there today. Providing more than a coffee table book of slick photographs, authors Everson and Feinberg-Vamosh (one Christian, one Jewish) enlighten readers with a deeper understanding of the land of Israel-the land that holds not only God's story but the story of His people. Features include: Beautiful photographs with cross-referenced scriptures of 40 significant biblical locations Historical and archaeological comment and present-day perspective Endorsements: "You've always wanted to go to the Holy Land, and this book will only deepen that longing. If for any reason you can't go, Reflections of God's Holy Land is the next best thing. You'll feel as if you've been there. Don't miss this." -Jerry B. Jenkins, Novelist "If you've been to Israel, this book will feel like a return trip. I highly recommend you settle in with a cup of something and experience the beauty and inspiration of these pages! I love it!!" -Marilyn Meberg, Women of Faith® Speaker & Author
The Bible doesn't come with a secret decoder ring, which means that it is left to church theologians to make sense of the Bible's many intricate and overlapping themes. Over the centuries, the church has identified several themes--such as love and covenant--that have helped the faithful to better understand a sometimes bewildering book. In Holy People, Holy Land, authors Dauphinais and Levering make the case that holiness--which they define as communion with God through love of neighbor--is the central theme of Scripture. Holy People, Holy Land will give any reader the tools to better understand Scripture by showing how a holy God desires to recreate his children in his image so that they too can be holy.
At free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Virtuous Waters is a pathbreaking and innovative study of bathing, drinking and other everyday engagements with a wide range of waters across five centuries in Mexico. Casey Walsh uses political ecology to bring together an analysis of shifting scientific, religious and political understandings of waters and a material history of social formations, environments, and infrastructures. The book shows that while modern concepts and infrastructures have come to dominate both the hydrosphere and the scholarly literature on water, longstanding popular understandings and engagements with these heterogeneous liquids have been reproduced as part of the same process. Attention to these dynamics can help us comprehend and confront the water crisis that is coming to a head in the twenty-first century.