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Given the broad reach of anthropology as the science of humankind, there are times when the subject fragments into specialisms and times when there is rapprochement. Rather than just seeing them as reactions to each other, it is perhaps better to say that both tendencies co-exist and that it is very much a matter of perspective as to which is dominant at any moment. The perspective adopted by the contributors to this volume is that some anthropologists have, over the last decade or so, been paying considerable attention to developments in the study of social and biological evolution and of material culture, and that this has brought social, material cultural and biological anthropologists closer to each other and closer to allied disciplines such as archaeology and psychology. A more eclectic anthropology once characteristic of an earlier age is thus re-emerging. The new holism does not result from the merging of sharply distinguished disciplines but from among anthropologists themselves who see social organization as fundamentally a problem of human ecology, and, from that, of material and mental creativity, human biology, and the co-evolution of society and culture. It is part of a wider interest beyond anthropology in the origins and rationale of human activities, claims and beliefs, and draws on inferential or speculative reasoning as well as 'hard' evidence. The book argues that, while usefully borrowing from other subjects, all such reasoning must be grounded in prolonged, intensive and linguistically-informed fieldwork and comparison.
Given the broad reach of anthropology as the science of humankind, there are times when the subject fragments into specialisms and times when there is rapprochement. Rather than just seeing them as reactions to each other, it is perhaps better to say that both tendencies co-exist and that it is very much a matter of perspective as to which is dominant at any moment. The perspective adopted by the contributors to this volume is that some anthropologists have, over the last decade or so, been paying considerable attention to developments in the study of social and biological evolution and of material culture, and that this has brought social, material cultural and biological anthropologists closer to each other and closer to allied disciplines such as archaeology and psychology. A more eclectic anthropology once characteristic of an earlier age is thus re-emerging. The new holism does not result from the merging of sharply distinguished disciplines but from among anthropologists themselves who see social organization as fundamentally a problem of human ecology, and, from that, of material and mental creativity, human biology, and the co-evolution of society and culture. It is part of a wider interest beyond anthropology in the origins and rationale of human activities, claims and beliefs, and draws on inferential or speculative reasoning as well as 'hard' evidence. The book argues that, while usefully borrowing from other subjects, all such reasoning must be grounded in prolonged, intensive and linguistically-informed fieldwork and comparison.
A History of Anthropology as a Holistic Science defends the holistic scientificapproach by examining its history, which is in part a story of adventure, and its sound philosophical foundation. It shows that activism and the holistic scientific approach need not compete with one another. This book discusses how anthropology developed in the nineteenth century during what has been called the Second Scientific Revolution. It emerged in the United States in its holistic four field form from the confluence of four lines of inquiry: the British, the French, the German, and the American. As the discipline grew and became more specialized, a tendency of divergence set in that weakened its holistic appeal. Beginning in the 1960s a new movement arosewithin the discipline which called for abandoning science as anthropology’s mission in order to convert into an instrument of social change; a redefinition which weakens its effectiveness as a way of understanding humankind, and which threatens to discredit the discipline.
Alternative medicine is not a fashionable new trend but an established cultural strategy, as well as a dynamic feature of mainstream contemporary medicine, in which elements of folk traditions are often blended with western scientific approaches. The Anthropology of Alternative Medicine is a concise yet wide-ranging exploration of non-biomedical healing. The book addresses a broad range of practices including: substance, energy and information flows (e.g. helminthic therapy); spirit, consciousness and trance (e.g. shamanism); body, movement and the senses (e.g. reiki and aromatherapy); as well as classical medical traditions as complements or alternatives to Western biomedicine (e.g. Ayurveda). Exploring the cultural underpinnings of contemporary healing methods, while assessing current ideas, topics and resources for further study, this book will be invaluable to undergraduate and graduate students in anthropology, sociology, psychology, and health related professions such as nursing, physical and occupational therapy, and biomedicine.
Experiments in Holism Experiments in Holism: Theory and Practice in Contemporary Anthropology presents a series of essays that critically examine the ongoing relevance of holism and its theoretical and methodological potential in today’s world. Contributions from a diverse collection of leading anthropologists reveal how recent critiques of the holistic approach have not led to its wholesale rejection, but rather to a panoply of experiments that critically reassess and reemploy holism. The essays focus on aspects of holism including its utilization in current ethnographic research, holistic considerations in cultural anthropology, the French structuralist tradition, the predominantly English tradition of social anthropology, and many others. Collectively, the essays show how holism is simultaneously central to, and problematically a part of, the theory and practice of anthropology. Experiments in Holism reveals how contemporary attempts to rescale and retool anthropology entail new ways of coming to terms with anthropology’s heritage of holism, seeking to obviate its current excesses while recapturing its critical potential to meet the challenges of our contemporary world.
A History of Anthropology as a Holistic Science discusses the four fields of anthropology as a holistic science and the feasibility of such an approach through an examination of its history and its philosophical foundation. It elucidates the 1960s movement that threatens to discredit the discipline as an effective way of understanding humankind.
The Anthropology of Health and Healing provides the first holistic approach to the study of medical anthropology. Over the past two decades, medical anthropology has been the most rapidly growing subfield in anthropology, and a number of medical anthropology texts have been published, focusing primarily on public policy and health care delivery systems. Yet while anthropologists have researched topics related to medical anthropology for more than one hundred years, here Mari Womack thoroughly surveys this richly diverse field and provides an integrated approach that links together the biological, psychological, social, communicative, epidemiological, philosophical, historical, and developmental factors that shape health and healing. Book jacket.
The ten chapters in "Biological Anthropology: A Holistic Approach to Studying Mankind" give students a well-rounded introduction to the subject of anthropology in straightforward language, illustrated with many examples drawn from everyday life. Anthropology studies humankind's social activities in their totality. Unlike other physical and social sciences or philosophy, anthropology has no predetermined boundaries, nor does it have exclusive interests. Anthropologists study humankind from both a nature and a nurture perspective, and the selections in this book, written by internationally renowned scholars who embrace various schools of thought, help to establish anthropology as a field of significance in the human biological sciences. Written as independent pieces, the readings address topics of both human and scientific interest. These include: The Evolution of Skin Color; The Purpose of Sex; The Evolution of Menstruation; The Human Brain; and The Living Code of Heredity. In reading through the selections, students become aware of the role of anthropology as a bridge between the hard and the soft sciences, encouraging complete and dynamic interaction. The book encourages students to focus, define their learning goals, and sharpen their skills through discussion and debate. The objective presentation of the material allows students to question, think critically, and refine their own thoughts and opinions. The incorporation of various schools of thought enhances recognition that there are not necessarily "right" answers to questions of scientific inquiry. Professor Dr. Lakhbir Singh is currently working as a Professor of Anthropology at Chabot College, Hayward, California. Dr. Singh earned his Master's and Doctorate degrees from the outstanding Panjab University. He has worked in various universities at different capacities. He sought voluntary retirement from the position of Professor and Chair, Department of Human Biology, Punjabi University. The author has published numerous research papers in reputed journals and has successfully guided many students to their doctorate degrees. Professor Singh is associated with a number of cultural and educational organizations and applies anthropology at every moment at home and elsewhere.
Alternative medicine is not a fashionable new trend but an established cultural strategy, as well as a dynamic feature of mainstream contemporary medicine, in which elements of folk traditions are often blended with western scientific approaches.The Anthropology of Alternative Medicine is a concise yet wide-ranging exploration of non-biomedical healing. The book addresses a broad range of practices including: substance, energy and information flows (e.g. helminthic therapy); spirit, consciousness and trance (e.g. shamanism); body, movement and the senses (e.g. reiki and aromatherapy); as well as classical medical traditions as complements or alternatives to Western biomedicine (e.g. Ayurveda). Exploring the cultural underpinnings of contemporary healing methods, while assessing current ideas, topics and resources for further study, this book will be invaluable to undergraduate and graduate students in anthropology, sociology, psychology, and health related professions such as nursing, physical and occupational therapy, and biomedicine.