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John Locke's treatises on government make frequent reference to the Hebrew Bible, while references to the New Testament are almost completely absent. To date, scholarship has not addressed this surprising characteristic of the treatises. In this book, Yechiel Leiter offers a Hebraic reading of Locke's fundamental political text. In doing so, he formulates a new school of thought in Lockean political interpretation and challenges existing ones. He shows how a grasp of the Hebraic underpinnings of Locke's political theory resolves many of the problems, as well as scholarly debates, that are inherent in reading Locke. More than a book about the political theory of John Locke, this volume is about the foundational ideas of western civilization. While focused on Locke's Hebraism, it demonstrates the persistent relevance of the biblical political narrative to modernity. It will generate interest among students of Locke and political theory; philosophy and early modern history; and within Bible study communities.
Recovers a sense of John Locke's central role in the making of the modern world. It demonstrates that his vision of modern life was constructed on a philosophy of human freedom that is the intellectual nerve connecting the various strands of his thought. By revealing the depth and originality of Locke's critique of the metaphysical assumptions and authoritative institutions of pre-modern life, this book rejects the notion of Locke as an intellectual anachronism. Indeed, the radical core of Locke's modern project was the 'democratization of mind', according to which he challenged practically every previous mode of philosophical analysis by making the autonomous individual the sole determinant of truth. It was on the basis of this new philosophical dispensation that Locke crafted a modern vision not only of government but also of the churches, the family, education, and the conduct of international relations.
This book presents a theoretical examination of the rise and expansion of preventive criminal offences that has gained momentum in Anglo-American criminal justice since the late-twentieth century. It shows how recent transformations in criminal law and justice are intrinsically related to and embedded in the way liberal society and liberal law have been imagined, developed and conditioned by their social, political and historical contexts. The book starts by identifying a tension, within contemporary criminal law, between the importance given to the expression of individual autonomy and responsibility, and the perceived need for prevention as a condition for the security of autonomy and the promotion of welfare. The book then traces this tension back to an intrinsic ambivalence within the modern conception of individual liberty, which is both repressed and preserved by liberal conceptions of responsibility and punishment. It finds that it is this tension that ultimately grounds the rise of preventive criminal offences in recent times. The Preventive Turn in Criminal Law engages with the main contemporary literature on criminal law, prevention, risk, security and criminalisation, by deploying a theoretical perspective from both classical and contemporary works of social and political theory, including the works of Hobbes, Locke, Hegel, and Bentham. It does so in order to reveal that the pervasiveness of prevention in twenty-first century criminal law not only represents the consequence of new and unprecedented features of contemporary politics and society, but also embeds long-established features of the liberal legal and political tradition.
John Locke's Second Treatise of Government is one of the most influential texts in the history of political theory. It is a staple of undergraduate courses throughout the English-speaking world and continues to inspire and inform contemporary debates in political philosophy. As such, it is a hugely important and exciting, yet challenging, piece of philosophical writing. In Locke's 'Second Treatise of Government': A Reader's Guide, Paul Kelly offers a clear and thorough account of this key philosophical work. The book offers a detailed review of the key themes and a lucid commentary that will enable readers to rapidly navigate the text. Geared towards the specific requirements of students who need to reach a sound understanding of the text as a whole, the guide explores the complex and important ideas inherent in the text and provides a cogent survey of the reception and influence of Locke's seminal work. This is the ideal companion to study of this most influential and challenging of texts.
What does it mean for the Christian doctrine of the Fall if there was no historical Adam? If humanity emerged from nonhuman primates--as genetic, biological, and archaeological evidence seems to suggest--then what are the implications for a Christian understanding of human origins, including the origin of sin? Evolution and the Fall gathers a multidisciplinary, ecumenical team of scholars to address these difficult questions and others like them from the perspectives of biology, theology, history, Scripture, philosophy, and politics CONTRIBUTORS: William T. Cavanaugh Celia Deane-Drummond Darrel R. Falk Joel B. Green Michael Gulker Peter Harrison J. Richard Middleton Aaron Riches James K. A. Smith Brent Waters Norman Wirzba
Thought by many to be the quintessential philosopher of the modern age, John Locke’s ideas are the key to understanding society and politics in the West. In this accessible introduction, Edward Feser explores Locke’s works and looks critically at his legacy. In this, the author argues, we find the origins of many of the conflicts that dominate modern politics.
Is economic liberty necessary for individuals to lead truly flourishing lives? Whether your immediate answer is yes or no, this question is deceptively simple. What do we mean by liberty? What constitutes the flourishing life? How are these related? How is economic liberty related to other goods that affect human flourishing? To answer these questions—and more—this volume brings to bear some of history’s greatest thinkers, interpreted by some of today’s leading scholars of their thought.
Throughout the history of human intellectual endeavor, sovereignty has cut across the diverse realms of theology, political thought, and psychology. From earliest Christian worship to the revolutionary ideas of Thomas Jefferson and Karl Marx, the debates about sovereignty -- complete independence and self-government -- have dominated our history. In this seminal work of political history and political theory, leading scholar and public intellectual Jean Bethke Elshtain examines the origins and meanings of &"sovereignty"; as it relates to all the ways we attempt to explain our world: God, state, and self. Examining the early modern ideas of God which formed the basis for the modern sovereign state, Elshtain carries her research from theology and philosophy into psychology, showing that political theories of state sovereignty fuel contemporary understandings of sovereignty of the self. As the basis of sovereign power shifts from God, to the state, to the self, Elshtain uncovers startling realities often hidden from view. Her thesis consists in nothing less than a thorough-going rethinking of our intellectual history through its keystone concept. The culmination of over thirty years of critically applauded work in feminism, international relations, political thought, and religion, Sovereignty opens new ground for our understanding of our own culture, its past, present, and future.
This book offers an analytic history of Britannia (first England and Wales and then Great Britain) over eight hundred years of political turmoil, intermingled with economic stagnation, followed by the engine of the industrial revolution. The book draws on economics, political science, public choice, philosophy and the law to probe in depth into the evolution of Britannia from an impoverished feudal and then post-feudal autocracy into a constitutional monarchy with limited suffrage that provided the fulcrum for industrial and commercial success, making Britannia, by 1884, the richest nation, per capita, on the planet. The book challenges head-on the Whiggist liberal notion of Macaulay and Trevelyan that the path from oppression to freedom was one of unimpeded progress. Among its novel features, the book draws upon the dictator’s handbook, as modeled by Bueno de Mesquita and Alistair Smith to evaluate the period of varying autocracy, 1066-1688. The book draws upon modern public choice theory and legal history to evaluate the fragile, corrupt constitutional monarchy that oversaw the initial phase of post-Glorious Revolution Britannia, 1689-1775. At each stage, the philosophical battle between those who sought order and unity and those who sought individual liberty is meticulously outlined. The book draws on the contributions of the Scottish Enlightenment (Hume, Ferguson and Smith) and of classical liberal philosophy (John Stuart Mill) to explain the final vault of Britannia from a weak and corrupt to a robust and admired constitutional monarchy grounded on the rule of law, over the period 1776-1884.