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A tribute to America's preeminent scholar of Hittite language and culture, Professor Harry A. Hoffner, Jr., of the Oriental Institute of the University of Chicago. The thirty-four contributors, students, and colleagues treat topics as diverse as Hittite contacts with the Mycenaean Greeks, the topography of the Hittite capital, and various aspects of Hittite grammar and etymology.
Since its publication in 2008, A Grammar of the Hittite Language has been the definitive Hittite reference and teaching tool. This new edition brings Hoffner and Melchert’s essential work up to date, incorporating the dramatic progress achieved in the field over the past fifteen years. Heavily revised and expanded, the second edition recasts the discussion of topics to better serve the linguistically informed reader. A reorganized presentation of the synchronic facts makes them accessible to both Hittitologists and linguists interested in Hittite for historical or typological purposes. Part 1 provides a thorough overview of Hittite grammar that is grounded in abundant textual examples. Part 2 is a tutorial that guides students through a series of graded lessons with illustrative sentences for translation. The tutorial is keyed to the reference grammar and includes extensive updated notes. Taken together with Part 2: Tutorial, which guides students through a series of graded lessons keyed to this reference grammar, the work remains the most comprehensive and detailed Hittite grammar ever produced.
This book takes a bold new approach to the prehistory of Homeric epic, arguing for a fresh understanding of how Near Eastern influence worked.
In this book, Inglese offers a new description of the middle voice in Hittite, both from a synchronic and a diachronic perspective. The analysis is based on a corpus of original Hittite texts and is framed within current trends in linguistic typology.
Few compositions provide as much insight into the structure of the Hittite state and the nature of Hittite society as the so-called Instructions. While these texts may strike the modern reader as didactic, the Hittites, who categorized them together with state treaties, understood them as “contracts” or “obligations,” consisting of the king’s instructions to officials such as priests and temple personnel, mayors, military officers, border garrison commanders, and palace servants. They detail how and in what spirit the officials are to carry out their duties and what consequences they are to suffer for failure. Also included are several examples of closely related oath impositions and oaths. Collecting for the first time the entire corpus of Hittite Instructions, this accessible volume presents these works in transliteration of the original texts and translation, with clear and readable introductory essays, references to primary and secondary sources, and thorough indices.
The first comprehensive overview of the development of literacy, script usage, and literature in Hittite Anatolia (1650-1200 BC).
The studies included in Mythogenesis, Interdiscursivity, Ritual —offered to Professor Demetrios Yatromanolakis, a pioneering scholar— shed new light on a variety of areas: the encounters of ancient Greece with other societies and cultures in antiquity; the interplay between art (vase-painting and sculpture) and broader ideological developments/mentalities in antiquity; ritual in ancient Greek contexts; political ideologies and religion; history of scholarship, textual criticism/critical editing, and hermeneutics; the reception of myth and of archaic and classical Greek culture and philosophy in diverse discursive, mediatic, and sociocultural contexts — from impressionist painting, to modernism and the avant-garde, to Foucauldian thought.
Mit Pax Hethitica erscheint die Festschrift fur Itamar Singer, langjahriger Professor an der Universitat Tel Aviv und fuhrender Hethitologe und Historiker des Alten Orients. Die Festschrift enthalt 34 Beitrage von seinen Kollegen aus der Altanatolistik und Altorientalistik vor allem zu hethitologischen, aber auch zu assyriologischen, syrischen, indogermanischen und agaischen Themen. Die vielfaltigen Beitrage entsprechen den umfassenden Forschungsinteressen des Jubilars, die weit uber die Grenzen Anatoliens und der Hethitologie hinausreichen. Mit Beitragen von: A. Altman, A. Archi, T. Bryce, B.J. Collins, L. d'Alfonso, S. de Martino, A. Dincol, B. Dincol, Y. Feder, M. Forlanini, M. Giorgieri, S. Gordin, J.D. Hawkins, V. Haas, S. Heinhold-Krahmer, H.A. Hoffner, Jr., C. Karasu, H.C. Melchert, C. Mora, N. Oettinger, I. Peled, F. Pecchioli Daddi, M. Poetto, M. Popko, A.F. Rainey, E. Rieken, D. Schwemer, O. Soysal, I. Tati'vili, P. Taracha, G. Torri, T. van den Hout, G. Wilhelm, I. Yakubovich, A. Yasur-Landau und R. Zadok
Our knowledge of ancient Greece has been transformed in the last century by an increased understanding of the cultures of the Ancient Near East. This is particularly true of ancient religion. This book looks at the relationship between the religious systems of Ancient Greece and the Hittites, who controlled Turkey in the Late Bronze Age (1400-1200 BC). The cuneiform texts preserved in the Hittite archives provide a particularly rich source for religious practice, detailing festivals, purification rituals, oracle-consultations, prayers, and myths of the Hittite state, as well as documenting the religious practice of neighbouring Anatolian states in which the Hittites took an interest. Hittite religion is thus more comprehensively documented than any other ancient religious tradition in the Near East, even Egypt. The Hittites are also known to have been in contact with Mycenaean Greece, known to them as Ahhiyawa. The book first sets out the evidence and provides a methodological paradigm for using comparative data. It then explores cases where there may have been contact or influence, such as in the case of scapegoat rituals or the Kumarbi-Cycle. Finally, it considers key aspects of religious practices shared by both systems, such as the pantheon, rituals of war, festivals, and animal sacrifice. The aim of such a comparison is to discover clues that may further our understanding of the deep history of religious practices and, when used in conjunction with historical data, illuminate the differences between cultures and reveal what is distinctive about each of them.