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Shaken by military defeat and economic depression after War World I, Germans sought to restore their nation's dignity and power. In this context the National Socialist Party, with its promise of a revivified Germany, drew supporters. Among the most zealous were a number of Catholic clergymen known as "brown priests" who volunteered as Nazi propagandists. In this insightful study, Spicer unearths a dark subchapter in Roman Catholic history, introduces the principal clergymen who participated in the Nazi movement, examines their motives, details their advocacy of National Socialism, and explores the consequences of their political activism. Some brown priests, particularly war veterans, advocated National Socialism because it appealed to their patriotic ardor. Others had less laudatory motives: disaffection with clerical life, conflicts with Church superiors, or ambition for personal power and fame. Whatever their individual motives, they employed their skills as orators, writers, and teachers to proclaim the message of Nazism. Especially during the early 1930s, when the Church forbade membership in the party, these clergymen strove to prove that Catholicism was compatible with National Socialism, thereby justifying their support of Nazi ideology. Father Dr. Philipp Haeuser, a scholar and pastor, went so far as to promote antisemitism while deifying Adolf Hitler. The Führer's antisemitism, Spicer argues, did not deter clergymen such as Haeuser because, although the Church officially rejected the Nazis' extreme racism, Catholic teachings tolerated hostility toward Jews by blaming them for Christ's crucifixion. While a handful of brown priests enjoyed the forbearance of their bishops, others endured reprimand or even dismissal; a few found new vocations with the Third Reich. After the fall of the Reich, the most visible brown priests faced trial for their part in the crimes of National Socialism, a movement they had once so earnestly supported. In addition to this intriguing history about clergymen trying to reconcile faith and politics, Spicer provides a master list—verified by extensive research in Church and government archives—of Catholic clergy who publicly supported National Socialism.
Lauren Faulkner Rossi plumbs the moral justifications of Catholic priests who served willingly and faithfully in the German army in World War II. She probes the Church’s accommodations with Hitler’s regime, its fierce but often futile attempts to preserve independence, and the shortcomings of Church doctrine in the face of total war and genocide.
Spicer juxtaposes Catholicism and Nazism to provide a clear, balanced understanding of the challenges the clergy faced simply by celebrating the sacraments and teaching the faithful. By following individual priests in their day-to-day ministries, he documents how effectively they guarded their flock from a predatory ideology. Along the way, he highlights the leadership of Bishop Konrad von Preysing of Berlin, who enabled the diocesan clergy to speak out against Nazi violations of Catholic doctrine and practice, and Monsignor Bernhard Lichtenberg, who was sentenced to prison for publicly praying for Jews and other victims of Nazi oppression.
Bernhard Lichtenberg: Roman Catholic Priest and Martyr of the Nazi Regime is the definitive English biography of the martyred Nazi-era Berlin provost, Bernhard Lichtenberg. This work presents a broad overview of Bernhard Lichtenberg’s life (1875–1943) in the context of history. It discusses the areas of his life that had the greatest impact on how he dealt with situations during the Second Empire, the Weimar Republic, and the Third Reich, and it gives a detailed account of his resistance to the Nazis and his imprisonment and death. Appendices present a wealth of primary sources on Lichtenberg’s life, including a collection of his letters from prison which have not previously been made available in English.
Written with economy and in chronological order, this book offers a comprehensive account of the response to the Nazi tyranny by Pope Pius XII, his envoys, and various representatives of the Catholic Church in every country where Nazism existed before and during WWII. Peter Bartley makes extensive use of primary sources letters, diaries, memoirs, official government reports, German and British. He manifestly quotes the works of several prominent Nazis, of churchmen, diplomats, members of the Resistance, and ordinary Jews and gentiles who left eye-witness accounts of life under the Nazis, in addition to the wartime correspondence between Pius XII and President Roosevelt. This book reveals how resistance to Hitler and rescue work engaged many churchmen and laypeople at all levels, and was often undertaken in collaboration with Protestants and Jews. The Church paid a high price in many countries for its resistance, with hundreds of churches closed down, bishops exiled or martyred, and many priests shot or sent to Nazi death camps. Bartley also explores the supposed inaction of the German bishops over Hitler's oppression of the Jews, showing that the Reich Concordat did not deter the hierarchy and clergy from protesting the regime's iniquities or from rescuing its victims. While giving clear evidence for Papal condemnation of the Jewish persecution, he also explains why Pius XII could not completely set aside the language of diplomacy and be more openly vocal in his rebuke of the Nazis.
Ratline is the documented history about the mechanisms by which thousands of other Nazi war criminals fled to the remotest parts of the globe--including quite possibly Adolf Hitler. It is a story involving Soviet spies, Nazi priests, and a network of Catholic monasteries and safe houses known as the rat line. The name of one priest in particular, Monsignor Draganovic, was discovered by the author in a diary found in Indonesia. Why would this name turn up in a document written in a spidery German hand in a remote island in Indonesia? As famed author Peter Levenda began his research, more information came to light: In December of 2009, it was revealed that the skull the Russians claimed was Hitler's--salvaged from the bunker in 1945--was not that of Hitler! In 2010, files from the Office of Special Investigations of the Justice Department were declassified, revealing a history of American intelligence providing cover for Nazi war criminals. The mystery deepened, and the author returned to his own roots hunting Nazis in North America, South America and Europe. He revisited old contacts, made some new ones, and gradually the explosive story was revealed: there is no forensic evidence to prove that Adolf Hitler died in the bunker in April 1945!
Ratline is the documented history about the mechanisms by which thousands of other Nazi war criminals fled to the remotest parts of the globe—including quite possibly Adolf Hitler. It is a story involving Soviet spies, Nazi priests, and a network of Catholic monasteries and safe houses known as the ratline. The name of one priest in particular, Monsignor Draganovic, was discovered by the author in a diary found in Indonesia. Why would this name turn up in a document written in a spidery German hand in a remote island in Indonesia? As famed author Peter Levenda began his research, more information came to light: In December of 2009, it was revealed that the skull the Russians claimed was Hitler’s—salvaged from the bunker in 1945—was not that of Hitler! In 2010, files from the Office of Special Investigations of the Justice Department were declassified, revealing a history of American intelligence providing cover for Nazi war criminals. The mystery deepened, and the author returned to his own roots hunting Nazis in North America, South America and Europe. He revisited old contacts, made some new ones, and gradually the explosive story was revealed: there is no forensic evidence to prove that Adolf Hitler died in the bunker in April 1945!
This new study provides a concise, accessible introduction to occupied Europe. It gives a clear overview of the history and historiography of resistance and collaboration. It explores how these terms cannot be examined separately, but are always entangled. Covering Europe from east to west, this book aims to explore the evolution of scholarly approaches to resistance and collaboration. Not limiting itself to any one area, it looks at armed struggle, daily life, complicity and rescue, the Catholic Church, and official and public memory since the end of the war.
At the Nazi concentration camp Dachau, three barracks out of thirty were occupied by clergy from 1938 to 1945. The overwhelming majority of the 2,720 men imprisoned in these barracks were Catholics—2,579 priests, monks, and seminarians from all over Europe. More than a third of the prisoners in the "priest block" died there. The story of these men, which has been submerged in the overall history of the concentration camps, is told in this riveting historical account. Both tragedies and magnificent gestures are chronicled here--from the terrifying forced march in 1942 to the heroic voluntary confinement of those dying of typhoid to the moving clandestine ordination of a young German deacon by a French bishop. Besides recounting moving episodes, the book sheds new light on Hitler's system of concentration camps and the intrinsic anti-Christian animus of Nazism.
This is the story of how Nazi war criminals escaped from justice at the end of the Second World War by fleeing through the Tyrolean Alps to Italian seaports, and the role played by the Red Cross, the Vatican, and the Secret Services of the major powers in smuggling them away from prosecution in Europe to a new life in South America. The Nazi sympathies held by groups and individuals within these organizations evolved into a successful assistance network for fugitive criminals, providing them not only with secret escape routes but hiding places for their loot. Gerald Steinacher skillfully traces the complex escape stories of some of the most prominent Nazi war criminals, including Adolf Eichmann, showing how they mingled and blended with thousands of technically stateless or displaced persons, all flooding across the Alps to Italy and from there, to destinations abroad. The story of their escape shows clearly just how difficult the apprehending of war criminals can be. As Steinacher shows, all the major countries in the post-war world had 'mixed motives' for their actions, ranging from the shortage of trained intelligence personnel in the immediate aftermath of the war to the emerging East-West confrontation after 1947, which led to many former Nazis being recruited as agents turned in the Cold War.