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An Annual Journal Of The Indian History And Culture Society, Has Able To Found Its Niche In The Scholars Of Indian History In A Short Span Of Four Years. It Carries Fascinating, Meticulously Documented Studies Unveiling The Treasure Of Historical Facts In All Its Variegated Evolutionary Expressions And Presenting Fresh Approaches To Understanding And Interpreting Historical Information And Evidences. Which Significantly Contribute In Apprising The Readers About The History Of India.
An Annual Journal Of The Indian History And Culture Society, Has Able To Found Its Niche In The Scholars Of Indian History In A Short Span Of Four Years. It Carries Fascinating, Meticulously Documented Studies Unveiling The Treasure Of Historical Facts In All Its Variegated Evolutionary Expressions And Presenting Fresh Approaches To Understanding And Interpreting Historical Information And Evidences. Which Significantly Contribute In Apprising The Readers About The History Of India.
Excerpt: ...Among them a few more or less slender, smooth amphioxi occur, but these are probably immature spicules. The length and curvature of the amphistrongyli varies considerably, but the average measurements are about 0.28 x 0.024 mm. The flesh-spicules also vary greatly in length and in the degree to which their shafts are curved. At first sight it seems to be possible to separate them into two categories, one in which the shaft is about 0.159 mm. long, and another in which it is only 0.05 mm. or even less; and groups of birotulates of approximately the same length often occur in the interstices of the skeleton. Spicules of all intermediate lengths can, however, be found. The average diameter of the shaft is 0.0026 mm. and of the rotula 0.0106 mm., and the rotula consists of from 6 to 8 spines. The gemmule-spicules vary greatly in size, the longest measuring about 0.08 x 0.014 and the smallest about 0.034 x 0.007 or even less. There appears to be in their case an even more distinct separation as regards size than there is in that of the flesh-spicules; but here again intermediate forms occur. They are all stout, more or less blunt, and more or less regularly covered with very short spines; most of them are distinctly curved, but some are quite straight. Gemmules. The gemmules are firmly adherent to the support of the sponge, at the base of which they are congregated in groups of four or more. They vary considerably in size and shape, many of them being asymmetrical and some elongate and sausage-shaped. The latter consist of single gemmules and not of a pair in one case. Extreme forms measure 0.38 x 0.29 and 0.55 x 0.25. Each gemmule is covered with a thick chitinous membrane in close contact with its wall and surrounding it completely. This membrane is full of spicules arranged as in a mosaic; most or all of them belong to the smaller type, and as a rule they are fairly uniform in size. Separated from this layer by a considerable interval is another...
Set in Hyderabad in the mid-nineteenth and early twentieth centuries, this book, a study of the cultural world of the Muslim soldiers of colonial India, focuses on the soldiers' relationships with the faqir holy men who protected them and the British officers they served. Drawing on Urdu as well as European sources, the book uses the biographies of Muslim holy men and their military followers to recreate the extraordinary encounter between a barracks culture of miracle stories, carnivals, drug-use and madness with a colonial culture of mutiny memoirs, Evangelicalism, magistrates and the asylum. It explores the ways in which the colonial army helped promote this sepoy religion while at the same time attempting to control and suppress certain aspects of it. The book brings to light the existence of a distinct 'barracks Islam' and shows its importance to the cultural no less than the military history of colonial India.
This book argues that coffeehouses and the coffee trade were central to the making of the Atlantic world in the century leading up to the American Revolution. Fostering international finance and commerce, spreading transatlantic news, building military might, determining political fortunes and promoting status and consumption, coffeehouses created a web of social networks stretching from Britain to its colonies in North America. As polite alternatives to taverns, coffeehouses have been hailed as 'penny universities'; a place for political discussion by the educated and elite. Reynolds shows that they were much more than this. Coffeehouse Culture in the Atlantic World 1650-1789, reveals that they simultaneously created a network for marine insurance and naval protection, led to calls for a free press, built tension between trade lobbyists and the East India Company, and raised questions about gender, respectability and the polite middling class. It demonstrates how coffeehouses served to create transatlantic connections between metropole Britain and her North American colonies and played an important role in the revolution and protest movements that followed.
Analysing an extensive range of texts and publications across multiple genres, formats and literary lineages, Reclaiming Karbala studies the emergence and formation of a viable Muslim identity in Bengal over the late-19th century through the 1940s. Beginning with an explanation of the tenets of the battle of Karbala, this multi-layered study explores what it means to be Muslim, as well as the nuanced relationship between religion, linguistic identity and literary modernity that marks both Bengaliness and Muslimness in the region.This book is an intervention into the literature on regional Islam in Bengal, offering a complex perspective on the polemic on religion and language in the formation of a jatiya Bengali Muslim identity in a multilingual context. This book, by placing this polemic in the context of intra-Islamic reformist conflict, shows how all these rival reformist groups unanimously negated the Karbala-centric commemorative ritual of Muharram and Shī‘ī intercessory piety to secure a pro-Caliphate sensibility as the core value of the Bengali Muslim public sphere.
^SDraws on social, cultural and postcolonial writings and architectural evidence from various cities around the world to examine existing theories of globalization and also develop new ones.
This book has been nominated for The Mountbatten Award for Best Book in the Maritime Media Awards 2021. The Routledge Companion to Marine and Maritime Worlds, 1400‒1800 explores early modern maritime history, culture, and the current state of the research and approaches taken by experts in the field. Ranging from cartography to poetry and decorative design to naval warfare, the book shows how once-traditional and often Euro-chauvinistic depictions of oceanic ‘mastery’ during the early modern period have been replaced by newer global ideas. This comprehensive volume challenges underlying assumptions by balancing its assessment of the consequences and accomplishments of European navigators in the era of Columbus, da Gama, and Magellan, with an awareness of the sophistication and maritime expertise in Asia, the Arab world, and the Americas. By imparting riveting new stories and global perceptions of maritime history and culture, the contributors provide readers with fresh insights concerning early modern entanglements between humans and the vast, unpredictable ocean. With maritime studies growing and the ocean’s health in decline, this volume is essential reading for academics and students interested in the historicization of the ocean and the ways early modern cultures both conceptualized and utilized seas.
Drawing on art historical, epigraphical, and textual evidence, this book is the first full-scale reconstruction of medieval Jain artistic and devotional practices at the rock-cut site of Ellora in Maharashtra, India. Created during the ninth and tenth centuries, Ellora's Jain caves are among the best-preserved examples of medieval Jain art in India. While this book briefly addresses traditional art historical issues of date and iconography, it primarily considers the articulation of sacred space within the caves and the role of imagery in shaping devotional practices. Building upon scholarship that examines Jainism within its larger South Asian context, this book also explores connections between the Jain monuments and their Hindu and Buddhist counterparts to reveal a lived religious world at Ellora.
In popular imagination, Lala Lajpat Rai is frequently associated with Bhagat Singh, who, by assassinating J.P. Saunders, avenged Rai’s death, caused by a police lathi charge, and was hanged for it. Lajpat Rai is also remembered for his fervent opposition to British rule. In recent decades, however, historians have converged with the Hindu Right in rediscovering Lajpat Rai as an ideological ancestor of Hindutva. But what then explains Rai’s wholehearted approval of Congress–Muslim League cooperation, and attempt to endow Hindus and Muslims with bonds of common belonging? Why did he reinterpret India’s medieval history to highlight peaceful coexistence between Hindus and Muslims? Have our hasty conclusions about Lajpat Rai’s nationalist thought concealed its complexities and distorted our understanding of nationalism in general? Meticulously researched and eloquently written, Being Hindu, Being Indian offers the first comprehensive examination of Lajpat Rai’s nationalist thought. By revealing the complexities of Rai’s thinking, it provokes us to think more deeply about broader questions relevant to present-day politics: Are all expressions of ‘Hindu nationalism’ the same as Hindutva? What are the similarities and differences between ‘Hindu’ and ‘Indian’ nationalism? Can communalism and secularism be expressed together? How should we understand fluidity in politics? This book invites readers to treat Lajpat Rai’s ideas as a gateway to think more deeply about history, politics, religious identity and nationhood.