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First Published in 1967. Routledge is an imprint of Taylor & Francis, an informa company.
Race and shame in the Australian history wars. Many historians today argue that its immigration policy was once so shamefully racist that Australia was in danger of becoming an international pariah, like South Africa under apartheid. This book shows these claims are so exaggerated they lack all credibility. Australia is not, and never has been, the racist country its academic historians have condemned.
Arguing that the accomplishments of Jamaican activist Marcus Garvey and his followers have been marginalized in narratives of the black freedom struggle, this volume builds on decades of overlooked research to reveal the profound impact of Garvey’s post–World War I black nationalist philosophy around the globe and across the twentieth century. These essays point to the breadth of Garveyism’s spread and its reception in communities across the African diaspora, examining the influence of Garvey’s Universal Negro Improvement Association (UNIA) in Africa, Australia, North America, and the Caribbean. They highlight the underrecognized work of many Garveyite women and show how the UNIA played a key role in shaping labor unions, political organizations, churches, and schools. In addition, contributors describe the importance of grassroots efforts for expanding the global movement—the UNIA trained leaders to organize local centers of power, whose political activism outside the movement helped Garvey’s message escape its organizational bounds during the 1920s. They trace the imprint of the movement on long-term developments such as decolonization in Africa and the Caribbean, the pan-Aboriginal fight for land rights in Australia, the civil rights and Black Power movements in the United States, and the radical pan-African movement. Rejecting the idea that Garveyism was a brief and misguided phenomenon, this volume exposes its scope, significance, and endurance. Together, contributors assert that Garvey initiated the most important mass movement in the history of the African diaspora, and they urge readers to rethink the emergence of modern black politics with Garveyism at the center.
Charts the history of South Asian diaspora, weaving together stories of various peoples colonized by the British Empire.
A history of the role of biological theories in the construction and "protection" of whiteness in Australia from the first European settlement through World War II.
‘Commonwealth, curry and cricket’ has become the belaboured phrase by which Australia seeks to emphasise its shared colonial heritage with India and improve bilateral relations in the process. Yet it is misleading because the legacy of empire differs in profound ways in both countries. British India, White Australia explores connections between Australia and India through the lens of the British Empire by tracing the lives of people of Indian descent in Australia, from Australian Federation to Indian independence. The White Australia Policy was firmly in place while both countries were part of the British Empire. Australia was nominally self-governing but still attached very strongly to Britain; India was driven by the desire for independence. The racist immigration policies of dominions like Australia, and Britain’s inability to reform them, further animated nationalist sentiments in India. In this original, landmark work Kama Maclean calls for more meaningful dialogue about and acknowledgment of the constraints placed upon Indians in Australia and those attempting to immigrate. Indians are now the fastest-growing group of migrants in Australia, yet their presence has a long history, as told in this book. ‘An inspiring and necessary revelation offering new definitions of what it means to be Australian — and humane — in our post-colonial, globalised world.’ – Sunil Badami ‘At last a history of the triangular relations between the United Kingdom, India and Australia. As this brilliant book shows, only by escaping empire can Australians and Indians forge independent relations based on reciprocity and mutual respect.’ — Professor Marilyn Lake ‘Original and pioneering, this connected history looks at Indian—Australian relations through Empire, race, and postcolonial belonging...told with deep scholarship, irony and style.’ — Professor Dilip Menon ‘Australians know little about their shared history with India. In this groundbreaking book, Kama Maclean, Australia’s leading scholar of South Asia, fills the gap.’ — Professor Lyndall Ryan
A study surveying the changing positions towards Asian migration in Australia, New Zealand, Canada, and the US between 1919 and 1978. The volume examines the foreign policy choices and relations of the four nations and how their desire to maintain policies of Asian exclusion shaped regional and inte
This is the first reference guide to the political, cultural and economic histories that form the subject-matter of postcolonial literatures written in English.The focus of the Companion is principally on the histories of postcolonial literatures in the Anglophone world - Africa, the Middle East, South Asia, South-east Asia, Australia and New Zealand, the Pacific, the Caribbean and Canada. There are also long entries discussing the literatures and histories of those further areas that have also claimed the title 'postcolonial', notably Britain, East Asia, Ireland, Latin America and the United States. The Companion contains:*220 entries written by 150 acknowledged scholars of postcolonial history and literature;*covers major events, ideas, movements, and figures in postcolonial histories*long regional survey essays on historiography and women's histories. Each entry provides a summary of the historical event or topic and bibliographies of postcolonial literary works and histories. Extensive cross-references and indexes enable readers to locate particular literary texts in their relevant historical contexts, as well as to discover related literary texts and histories in other regions with ease.
This pioneering collection of essays by Japanese, British and Canadian scholars demonstrates how individuals, government agencies and non-governmental organizations have confirmed and challenged the ideas of diplomats and statesmen. Case studies of mutual perceptions, feminism, ceremonial, theatre, economic and social thought, fine arts, broadcasting, labour and missionary activity all illustrate how varieties of nationalism and internationalism have shaped the development of Anglo-Japanese relations. Furthermore it reveals the British admiration of Japan and a desire to emulate Japanese efficiency as a recurring theme in debates on the condition of Britain in the twentieth century.