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The Waldenes were among the first of the people of Europe to obtain a translation of the Holy Scriptures. Hundreds of years before the Reformation they possessed the Bible in manuscript in their native tongue. Here the light of truth was kept burning amid the darkness of the Middle Ages. Here, for a thousand years, witnesses for the truth maintained the ancient faith.
This work describes succinctly the conflicts they waged and the martyrdoms they endured in defence of their faith and their liberty, and is published in the present form to meet the requirements of those who take a special interest in this remarkable people. Recent events in Europe have brought the Waldenses into prominence, and thrown a new light upon the grandeur of their struggle and the important and enduring issues which have flowed from it. To them, in a very particular manner, are we to trace the constitutional liberties which Italy at this hour enjoys. In the eventful year of 1848, when a new constitution was being framed for Piedmont, the Waldenses made it plain to the Government that there would not be standing-room for them within the lines of that constitution, unless it embraced the great principle of freedom of conscience. For that principle they had contended during five hundred years, and nothing short of it could they accept as a basis of national settlement, persuaded that any other guarantee of their liberties would be illusory. Their demand was conceded: the principle of freedom of conscience—the root of all liberty—was embodied in the new constitution, and thus the whole inhabitants of Piedmont shared equally with the Waldenses in a boon which the struggles of the latter had been mainly instrumental in securing. Not only so: in process of time the constitution of Piedmont was extended to the rest of Italy, and the whole Italian nation is at this hour sharing in the fruits which have sprung from the toil and the blood, the unswerving faith, and the heroic devotion of the Waldenses. Nor is their work finished even yet. They have understood the end for which they have been preserved through so many ages of darkness and conflict, and have energetically thrown themselves into the evangelisation of modern Italy, and doubtless these ancient confessors are destined to win, in the land where they endured so many dark sorrows, not a few brilliant triumphs, and by the labors of the present to add to the obligations which Christendom owes them for the services of the past.
In this volume, James Aitken Wylie provides a detailed account of the Waldensian Church, its beliefs, and its struggles against persecution. Drawing on a wide range of historical sources, he paints a vivid picture of this oft-overlooked corner of Christian history, and provides valuable insights into the wider history of the Protestant Reformation. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The medieval dissenters known as ‘Waldenses’, named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church’s services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.
This is the first one-volume scholarly account in English of the Waldenses - a movement comprising various forms of religious dissidence and self-expression that was founded in the late twelfth century.