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Following his retirement from teaching in 1934, Edward Potts Cheyney was invited by the Trustees of the University of Pennsylvania to write a history of the University in celebration of its bicentennial. Cheyney completed the project, published as the present work, in 1940. This, then, is his history of the University of Pennsylvania from its founding to its bicentennial anniversary.
"More than a guide, this is a thorough and engaging study of a great American institution."--Choice
The classic reference work that provides annually updated information on the countries of the world.
Beginning in the twentieth century, American faculty increasingly viewed themselves as professionals who were more than mere employees. This volume focuses on key developments in the long process by which the American professoriate achieved tenure, academic freedom, and a voice in university governance.Christian K. Anderson describes the formation of the original faculty senates. Zachary Haberler depicts the context of the founding and early activities of the American Association of University Professors. Richard F. Teichgraeber focuses on the ambiguity over promotion and tenure when James Conant became president of Harvard in 1933. In "Firing Larry Gara," Steve Taaffe relates how the chairman of the department of history and political science was abruptly fired at the behest of a powerful trustee. In the final chapter, Tom McCarthy provides an overview of the evolution of student affairs on campuses and indirectly illuminates an important negative feature of that evolution the withdrawal of faculty from students' social and moral development.This volume examines twentieth-century efforts by American academics to establish themselves as an independent constituency in America's colleges and universities.
Examines the critical role of urban taverns in the social and political life of colonial and revolutionary America From exclusive “city taverns” to seedy “disorderly houses,” urban taverns were wholly engrained in the diverse web of British American life. By the mid-eighteenth century, urban taverns emerged as the most popular, numerous, and accessible public spaces in British America. These shared spaces, which hosted individuals from a broad swath of socioeconomic backgrounds, eliminated the notion of “civilized” and “wild” individuals, and dismayed the elite colonists who hoped to impose a British-style social order upon their local community. More importantly, urban taverns served as critical arenas through which diverse colonists engaged in an ongoing act of societal negotiation. Inn Civility exhibits how colonists’ struggles to emulate their British homeland ultimately impelled the creation of an American republic. This unique insight demonstrates the messy, often contradictory nature of British American society building. In striving to create a monarchical society based upon tenets of civility, order, and liberty, colonists inadvertently created a political society that the founders would rely upon for their visions of a republican America. The elitist colonists’ futile efforts at realizing a civil society are crucial for understanding America’s controversial beginnings and the fitful development of American republicanism.
Alexander Dallas Bache was the key leader of antebellum American scientists. Presuming his profession to be a herald of an integrated U.S. nation-state, Bache guided organizations such as the United States Coast Survey, then the country's largest scientific enterprise. In this analytical biography, Axel Jansen explains Bache's efforts to build and shape public institutions as a national foundation for a universalistic culture—efforts that culminated during the Civil War when Bache helped found the National Academy of Sciences as a symbol for the continued viability of an American nation. Die Open-Access-Version dieser Publikation wird gefördert mit freundlicher Unterstützung des Deutschen Historischen Instituts Washington. https://creativecommons.org/licenses/by-nc-nd/4.0/
Benjamin Franklin and his contemporaries brought the Enlightenment to America-an intellectual revolution that laid the foundation for the political one that followed. With the “first Drudgery” of settling the American colonies now past, Franklin announced in 1743, it was time the colonists set about improving the lot of humankind through collaborative inquiry. From Franklin's idea emerged the American Philosophical Society, an association hosted in Philadelphia and dedicated to the harnessing of man's intellectual and creative powers for the common good. The animus behind the society was and is a disarmingly simple one-that the value of knowledge is directly proportional to its utility. This straightforward idea has left a profound mark on American society and culture and on the very idea of America itself-and through America, on the world as a whole. From celebrated historian of ideas Jonathan Lyons comes The Society for Useful Knowledge, telling the story of America's coming-of-age through its historic love affair with practical invention, applied science, and self-reliance. Offering fresh insights into such figures as Thomas Jefferson, Benjamin Rush, and the inimitable, endlessly inventive Franklin, Lyons gives us a vital new perspective on the American founding. He illustrates how the movement for useful knowledge is key to understanding the flow of American society and culture from colonial times to the present day.
From its panoramic perspective, Christ Church, Philadelphia unfolds events as both religious and local history. Established as the church of the English crown in a decidedly Quaker colony, Christ Church dealt from its inception with issues of religious freedom. Demonstrating as much political as religious daring, Philadelphia Anglicans emerged from the Revolution with positions of power and influence that earned them the leading role in forming the nation's Protestant Episcopal Church.
Explores the decline in religious influence in American universities, discussing why this transformation has occurred.