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In this classic interpretation of the 1930s rise of industrial unionism, Gary Gerstle challenges the popular historical notion that American workers' embrace of "Americanism" and other patriotic sentiments in the post-World War I years indicated their fundamental political conservatism. He argues that Americanism was a complex, even contradictory, language of nationalism that lent itself to a wide variety of ideological constructions in the years between World War I and the onset of the Cold War. Using the rich and textured material left behind by New England's most powerful textile union--the Independent Textile Union of Woonsocket, Rhode Island--Gerstle uncovers for the first time a more varied and more radical working-class discourse.
At her death she was hailed as the conscience of Rhode Island: Elizabeth Buffum Chace's life (1806-1899) of public activism spanned sixty years. Having fought to abolish slavery in the years before the Civil War, Chace spearheaded the drive for women's suffrage in Rhode Island in the last decades of the 19th century. She was an associate of radical activists William Lloyd Garrison and Lucy Stone and she advocated for the rights of women and children toiling in her husband's factories. Her daughter--one of ten children--Lillie Chace Wyman (1847-1929), was an activist-writer and published short stories on social issues in Atlantic Monthly and other periodicals. An outspoken advocate of racial equality, Wyman kept the legacy of the radical antislavery movement of her mother's generation alive into the twentieth century. Since neither Chace nor Wyman left behind a collection of personal papers, this mother-daughter biography is the product of Stevens' extensive research into public and private archives to locate documents that illuminate the lives of these two remarkable women. By looking at 19th century American women's history through the lens of this activist pair, Stevens reveals some of the connections between the public and private lives of activists and examines a relationship that was at once nurturing, confining, stifling and enriching.
The idea of preparing a new critical edition of Elisha Bartlett’s Essay on the Philosophy of Medical Science was suggested to me several years ago by Dr. H. Tristram Engelhardt, Jr. Since that time it has been a pleasure to get to know the life and work of Elisha Bartlett. I am pleased to be completing this book in the bicentennial year of Bartlett’s birth. Bartlett was born in 1804 in Smithfield, Rhode Island, less than twenty-five miles from Worcester, Massachusetts, my present home—a short journey even in Bartlett’s day. I have been able to walk at some of the sites to which Bartlett continually returned during his life. Visiting Bartlett’s grave in the Slatersville cemetery has been an inspiration for the preparation of this book. Proximity to several institutions with rich holdings in Bartlett’s works and in nineteenth-century American history of medicine greatly facilitated my research. First, though, I want to acknowledge the College of the Holy Cross for supporting my sabbatical leave for the academic year 2003-2004. The American Antiquarian Society, in Worcester, Massachusetts, was generous in giving me access to its remarkable resources. I was able to find many of Bartlett’s published works and other nineteenth-century medical literature there, and the entire library staff provided quick and able research assistance.
Ill. on lining papers. Includes index.
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